View source for Overing, Gillian. A body in question

* '''Author''': Overing, Gillian
* '''Title''': A body in question: Aging, community, and gender in medieval Iceland
* '''Published in''': ''Journal of Medieval and Early Modern Studies'' 29, 2
* '''Year''': 1999
* '''Pages''': 211-225
* '''E-text''': 
* '''Reference''': Overing, Gillian. "A body in question: Aging, community, and gender in medieval Iceland." ''Journal of Medieval and Early Modern Studies'' 29, 2 (Spring 1999): 211-225.
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* '''Key words''': 


==Annotation== 
Gillian Overing poses the question of what it meant to be ‘old’ in medieval Iceland, arguing from saga evidence – including the figures of Egill Skallagrímsson and Sæunn of Njáls saga - that the denoting of an individual as ‘old’ did not depend purely on said individual’s literal age but on their (in)ability to carry out social functions. These social functions are discussed in relation to two overlapping societal structures in Commonwealth Iceland, the ''hreppar'', or communes, and the ''goði'' system. The country was divided into ''hreppar'' in the tenth century: members of these communes bonded together for support, transcending the familial support system. An old person could retain social relevance under the ''hreppar'' system by carrying out menial tasks; if, however, they became physically incapable they could be condemned as an ‘itinerant’, shuffled around between the households of the commune. The ''goði'' system developed alongside and often in tension with the ''hreppar'' system, and again the status of old people was ambivalent: an old man could retain power and relevance as the owner of a ''goðorð'', but only as long as his wealth lasted. Thus class, ability and age intersect, with poverty and disability exacerbating an individual’s elderliness in the eyes of the community. Overing ends her article with a discussion of gendered aging, arguing that men and women ‘aged’ differently. Elderly women are often portrayed as wise, gossipy and possessing magical powers, characteristics which they may have been forced to adopt in order to retain relevance.
==Lýsing==
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==See also==

==References== 
===Egils saga===
[[Egla,_88|Chapter 88]]: '''Egill var þá að Mosfelli með Grími og Þórdísi''': "As late as 1730 in Iceland, no more than 12 percent of households were three-generational; hence the multigenerational household of the irascible octogenarian Egil Skallagrímsson must surely have been highly unusual in the settlement period." (p. 216)

[[Egla,_88|Chapter 88]]: '''hress maður fyrir annars sakir en sjónleysis''': "Jón Björnsson suggests that the sagas tend to record the unusual, and hence the unusual elder … the advanced age of Egil Skallagrímsson … is recorded along with his other achievements, and Jesse Byock has recently suggested that the decrepitude and sexual incapacity recorded by the sagawriter may have been due to Paget’s disease as opposed to senility." (p. 214)
===Njáls saga===
[[Njála,_124|Chapter 124]]: '''Kerling var sú að Bergþórshvoli er Sæunn hét''': "The stigma attached to old women is profound and profoundly negative overall … agents of evil, foreboding, or gossipy nastiness are most often old women. Witness Saeunn in ''Njál’s Saga''." (p. 221)

==Links==

* ''Written by:'' Anna McCully Stewart
* ''Icelandic/English translation:'' 

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