https://wikisaga.hi.is/index.php?action=history&feed=atom&title=Bredsdorff%2C_Thomas._Kaos_og_k%C3%A6rlighedBredsdorff, Thomas. Kaos og kærlighed - Revision history2026-05-21T06:03:39ZRevision history for this page on the wikiMediaWiki 1.42.3https://wikisaga.hi.is/index.php?title=Bredsdorff,_Thomas._Kaos_og_k%C3%A6rlighed&diff=7531&oldid=prevAndri at 14:36, 26 August 20162016-08-26T14:36:58Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* '''Reference''': Bredsdorf, Thomas. ''Kaos og kærlighed. En studie i Islændingesagaers livsbillede.'' Köbenhavn: Gyldendal, 1971.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* '''Reference''': Bredsdorf, Thomas. ''Kaos og kærlighed. En studie i Islændingesagaers livsbillede.'' Köbenhavn: Gyldendal, 1971.</div></td></tr>
</table>Andrihttps://wikisaga.hi.is/index.php?title=Bredsdorff,_Thomas._Kaos_og_k%C3%A6rlighed&diff=6048&oldid=prevAndri at 12:05, 16 June 20162016-06-16T12:05:37Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Bredsdorf’s book covers the narrative pattern of a selection of Sagas of Icelanders with regard to their characters’ drive for dominance, lust for power and desire for love. In his discussion of Egils saga, Bredsdorf considers that in the saga the struggle for power and dominance is undeniably important, but that underneath is the clash between the desires of individuals and the rules of society which results in marriages that throw the social order off balance. At the root of Egill’s conflict with Eirík Blood-Axe and Gunnhildur is a kind of love-hate relationship between Gunnhildur and Egill which is not explicit anywhere in the saga but is only implied. This explains how recalcitrant Gunnhildur is from the beginning of their dealings and is manifested by, among other things, the sorcery which both characters have within their power. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Bredsdorf’s book covers the narrative pattern of a selection of Sagas of Icelanders with regard to their characters’ drive for dominance, lust for power and desire for love. In his discussion of Egils saga, Bredsdorf considers that in the saga the struggle for power and dominance is undeniably important, but that underneath is the clash between the desires of individuals and the rules of society which results in marriages that throw the social order off balance. At the root of Egill’s conflict with Eirík Blood-Axe and Gunnhildur is a kind of love-hate relationship between Gunnhildur and Egill which is not explicit anywhere in the saga but is only implied. This explains how recalcitrant Gunnhildur is from the beginning of their dealings and is manifested by, among other things, the sorcery which both characters have within their power. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">In his discussion of Njáls saga Bredsdorff argues that this saga’s popularity, both with general readers and scholars, is not due to the saga’s quality, but rather to the multiplicity of the narrative, which contains many known motifs from other Íslendingasögur. Bredsdorff sets out to answer 3 main questions in his discussion: first, how do so called “different patterns” appear in Njáls saga; second, how does the evolution, that Bredsdorff himself detects in the writing of Íslendingasagas appear in Njáls saga; and last, how does the saga support what Bredsdorff calls the ‘Icelandic myth’? </ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Lýsing==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Lýsing==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Í bók Bredsdorfs er fjallað um frásagnarmynstur valinna Íslendingasagna með tilliti til drottnunargirni, valda- og ástarfýsnar persónanna. Í umfjöllun sinni um Egils sögu telur Bredsdorf að í sögunni skipti valdabarátta og drottnunargirnin vissulega máli en undir niðri sé það ástarfýsn manna og hjónabönd sem stofnað er til af þeim hvötum sem komi ójafnvægi á samfélagsskipanina. Undirrótin að átökum Egils við Eirík blóðöx og Gunnhildi er einhvers konar ástar-haturs samband á milli Gunnhildar og Egils sem hvergi er beinlínis orðað í sögunni heldur einungis gefið í skyn. Það skýrir hve hamslaus Gunnhildur sé frá upphafi í samskiptum þeirra og kemur meðal annars fram í fjölkynngi sem báðar persónurnar hafa á valdi sínu. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Í bók Bredsdorfs er fjallað um frásagnarmynstur valinna Íslendingasagna með tilliti til drottnunargirni, valda- og ástarfýsnar persónanna. Í umfjöllun sinni um Egils sögu telur Bredsdorf að í sögunni skipti valdabarátta og drottnunargirnin vissulega máli en undir niðri sé það ástarfýsn manna og hjónabönd sem stofnað er til af þeim hvötum sem komi ójafnvægi á samfélagsskipanina. Undirrótin að átökum Egils við Eirík blóðöx og Gunnhildi er einhvers konar ástar-haturs samband á milli Gunnhildar og Egils sem hvergi er beinlínis orðað í sögunni heldur einungis gefið í skyn. Það skýrir hve hamslaus Gunnhildur sé frá upphafi í samskiptum þeirra og kemur meðal annars fram í fjölkynngi sem báðar persónurnar hafa á valdi sínu. </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Í umfjöllun sinni um Njálu heldur Bredsdorff því fram að vinsældir Njálu meðal lesenda og fræðimanna séu ekki tilkomnar vegna gæða sögunnar, heldur frekar vegna fjölbreytileika frásagnarinnar, sem inniheldur mörg þekkt minni úr öðrum Íslendingasögum. Í umfjöllun sinni leitast hann við að svara þrem spurningum. Sú fyrsta er hvernig birtist, það sem hann sjálfur kallar, „annars konar munstur“ í Njáls sögu. Önnur er hvernig kemur þróunin sem Bredsdorff sér í Íslendingasagnaritun fram í Njálu og sú þriðja er hvernig styður sagan við það sem Bredsdorff kallar „íslensku goðsögnina“. </ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==See also==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==See also==</div></td></tr>
</table>Andrihttps://wikisaga.hi.is/index.php?title=Bredsdorff,_Thomas._Kaos_og_k%C3%A6rlighed&diff=6042&oldid=prevAndri: moved Bredsdorf, Thomas. Kaos og kærlighed to Bredsdorff, Thomas. Kaos og kærlighed2016-06-16T11:46:20Z<p>moved <a href="/index.php?title=Bredsdorf,_Thomas._Kaos_og_k%C3%A6rlighed" class="mw-redirect" title="Bredsdorf, Thomas. Kaos og kærlighed">Bredsdorf, Thomas. Kaos og kærlighed</a> to <a href="/index.php?title=Bredsdorff,_Thomas._Kaos_og_k%C3%A6rlighed" title="Bredsdorff, Thomas. Kaos og kærlighed">Bredsdorff, Thomas. Kaos og kærlighed</a></p>
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</td></tr></table>Andrihttps://wikisaga.hi.is/index.php?title=Bredsdorff,_Thomas._Kaos_og_k%C3%A6rlighed&diff=5966&oldid=prevAndri at 14:50, 10 June 20162016-06-10T14:50:28Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Njála,_141|Chapter 141]]: ''' Og er fimmtardómsmál á þeim''': “Loven er ikke længere et middel til at bygge landet, men til at holde sårene åbne og udsætte deres heling med. Njals juridiske transaktioner omkring forsoningen efter Traens død er selve forudsætninger for denne degeneration af juraen. “ (s. 94).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Njála,_141|Chapter 141]]: ''' Og er fimmtardómsmál á þeim''': “Loven er ikke længere et middel til at bygge landet, men til at holde sårene åbne og udsætte deres heling med. Njals juridiske transaktioner omkring forsoningen efter Traens død er selve forudsætninger for denne degeneration af juraen. “ (s. 94).</div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Njála,_129|Chapter 129]]: ''' hann oss eigi bæði brenna láta þessa heims og annars''': “Den berømte replik kan læses ikke bare psykologisk, som et udtryk for Njals stoiske eller kristelige ro over for det forfærdelige, men også kompositorisk som et resumé af den jordiske udvikling hele sagaen berette om: en gammel verden går til grunde for at en ny kan opstå. Den gamle verden er lovens, den ny er kristendommens. “ (p. 95).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Njála,_129|Chapter 129]]: ''' <ins style="font-weight: bold; text-decoration: none;">mun </ins>hann oss eigi bæði brenna láta þessa heims og annars''': “Den berømte replik kan læses ikke bare psykologisk, som et udtryk for Njals stoiske eller kristelige ro over for det forfærdelige, men også kompositorisk som et resumé af den jordiske udvikling hele sagaen berette om: en gammel verden går til grunde for at en ny kan opstå. Den gamle verden er lovens, den ny er kristendommens. “ (p. 95).</div></td></tr>
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</table>Andrihttps://wikisaga.hi.is/index.php?title=Bredsdorff,_Thomas._Kaos_og_k%C3%A6rlighed&diff=5964&oldid=prevAndri at 14:47, 10 June 20162016-06-10T14:47:36Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Njáls saga===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Njáls saga===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Njála,_141|Chapter 141]]: ''' Og er fimmtardómsmál á þeim''': “Loven er ikke længere et middel til at bygge landet, men til at holde sårene åbne og udsætte deres heling med. Njals juridiske transaktioner omkring forsoningen efter Traens død er selve forudsætninger for denne degeneration af juraen. “ (s. 94).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Njála,_141|Chapter 141]]: ''' Og er fimmtardómsmál á þeim''': “Loven er ikke længere et middel til at bygge landet, men til at holde sårene åbne og udsætte deres heling med. Njals juridiske transaktioner omkring forsoningen efter Traens død er selve forudsætninger for denne degeneration af juraen. “ (s. 94).</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Njála,_129|Chapter 129]]: ''' hann oss eigi bæði brenna láta þessa heims og annars''': “Den berømte replik kan læses ikke bare psykologisk, som et udtryk for Njals stoiske eller kristelige ro over for det forfærdelige, men også kompositorisk som et resumé af den jordiske udvikling hele sagaen berette om: en gammel verden går til grunde for at en ny kan opstå. Den gamle verden er lovens, den ny er kristendommens. “ (p. 95).</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references group="sk" /></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references group="sk" /></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references /></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references /></div></td></tr>
</table>Andrihttps://wikisaga.hi.is/index.php?title=Bredsdorff,_Thomas._Kaos_og_k%C3%A6rlighed&diff=5962&oldid=prevAndri at 14:11, 10 June 20162016-06-10T14:11:57Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Njáls saga===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Njáls saga===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Njála,_141|Chapter 141]]: ''' Og er fimmtardómsmál á þeim''': “Loven er ikke længere et middel til at bygge landet, men til at holde sårene åbne og udsætte deres heling med. Njals juridiske transaktioner omkring forsoningen efter Traens død er selve forudsætninger for denne degeneration af juraen. “ (<del style="font-weight: bold; text-decoration: none;">p</del>. <del style="font-weight: bold; text-decoration: none;">204</del>).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Njála,_141|Chapter 141]]: ''' Og er fimmtardómsmál á þeim''': “Loven er ikke længere et middel til at bygge landet, men til at holde sårene åbne og udsætte deres heling med. Njals juridiske transaktioner omkring forsoningen efter Traens død er selve forudsætninger for denne degeneration af juraen. “ (<ins style="font-weight: bold; text-decoration: none;">s</ins>. <ins style="font-weight: bold; text-decoration: none;">94</ins>).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references group="sk" /></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references group="sk" /></div></td></tr>
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</table>Andrihttps://wikisaga.hi.is/index.php?title=Bredsdorff,_Thomas._Kaos_og_k%C3%A6rlighed&diff=5961&oldid=prevAndri at 14:02, 10 June 20162016-06-10T14:02:55Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References== </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References== </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Egils saga===</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Egla,_40|Chapter 40]]: ''' Þá hljóp Egill að Grími og rak exina í höfuð honum''': „Her hav vi Egil i en nøddeskal. Han vil have albuerum. Hvor han bliver forhindret i det, bruger han fysisk magt, og hvor den ikke slår til, dygtighed, snedighed. Senere bruger han også retsfølelsen, men i den specielle udgave hvor den kun vedrører ens egen ret og derfor ikke er til at skelne fra magtdriften.“ (s. 25-26).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Egla,_40|Chapter 40]]: ''' Þá hljóp Egill að Grími og rak exina í höfuð honum''': „Her hav vi Egil i en nøddeskal. Han vil have albuerum. Hvor han bliver forhindret i det, bruger han fysisk magt, og hvor den ikke slår til, dygtighed, snedighed. Senere bruger han også retsfølelsen, men i den specielle udgave hvor den kun vedrører ens egen ret og derfor ikke er til at skelne fra magtdriften.“ (s. 25-26).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Egla,_44|Chapter 44]]: ''' reist á rúnar og reið á blóðinu.''': „Man kan vælge at forstå magien som en pudsig folkloristisk museumsgenstand og ikke andet. I så fald er scenen bare ubegribelig. Man kan også vælge at forstå den som et udtryk for erotiske kræfter og i så fald falder scenen på plads som ophav til den langstrakte tiltrækning og frastødning mellem Egil og Gunhild, som forårsager så megen splid i resten af sagaen. Magiens anvendelse andre steder i fortællingen understøtter denne forståelse. “ (s. 31).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Egla,_44|Chapter 44]]: ''' reist á rúnar og reið á blóðinu.''': „Man kan vælge at forstå magien som en pudsig folkloristisk museumsgenstand og ikke andet. I så fald er scenen bare ubegribelig. Man kan også vælge at forstå den som et udtryk for erotiske kræfter og i så fald falder scenen på plads som ophav til den langstrakte tiltrækning og frastødning mellem Egil og Gunhild, som forårsager så megen splid i resten af sagaen. Magiens anvendelse andre steder i fortællingen understøtter denne forståelse. “ (s. 31).</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Njáls saga===</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Njála,_141|Chapter 141]]: ''' Og er fimmtardómsmál á þeim''': “Loven er ikke længere et middel til at bygge landet, men til at holde sårene åbne og udsætte deres heling med. Njals juridiske transaktioner omkring forsoningen efter Traens død er selve forudsætninger for denne degeneration af juraen. “ (p. 204).</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references group="sk" /></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references group="sk" /></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references /></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references /></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* ''Icelandic/English translation:'' Jane Appleton</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* ''Icelandic/English translation:'' Jane Appleton</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Egils saga]][[Category:Egils saga:_Articles]][[Category:Authors]][[Category:Social reality]][[Category:Narrative technique]][[Category:Literary elements]][[Category:All entries]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Egils saga]][[Category:Egils <ins style="font-weight: bold; text-decoration: none;">saga:_Articles]][[Category:Njáls saga]][[Category:Njáls </ins>saga:_Articles]][[Category:Authors]][[Category:Social reality]][[Category:Narrative technique]][[Category:Literary elements]][[Category:All entries]]</div></td></tr>
</table>Andrihttps://wikisaga.hi.is/index.php?title=Bredsdorff,_Thomas._Kaos_og_k%C3%A6rlighed&diff=5942&oldid=prevAndri at 11:38, 10 June 20162016-06-10T11:38:00Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References== </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References== </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Egla,_40|Chapter 40]]: ''' Þá hljóp Egill að Grími og rak exina í höfuð honum''': „Her hav vi Egil i en nøddeskal. Han vil have albuerum. Hvor han bliver forhindret i det, bruger han fysisk magt, og hvor den ikke slår til, dygtighed, snedighed. Senere bruger han også retsfølelsen, men i den specielle udgave hvor den kun vedrører ens egen ret og derfor ikke er til at skelne fra magtdriften.“ (s. 25-26).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Egla,_40|Chapter 40]]: ''' Þá hljóp Egill að Grími og rak exina í höfuð honum''': „Her hav vi Egil i en nøddeskal. Han vil have albuerum. Hvor han bliver forhindret i det, bruger han fysisk magt, og hvor den ikke slår til, dygtighed, snedighed. Senere bruger han også retsfølelsen, men i den specielle udgave hvor den kun vedrører ens egen ret og derfor ikke er til at skelne fra magtdriften.“ (s. 25-26).</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Egla,_44|Chapter 44]]: ''' reist á rúnar og reið á blóðinu.''': „Man kan vælge at forstå magien som en pudsig folkloristisk museumsgenstand og ikke andet. I så fald er scenen bare ubegribelig. Man kan også vælge at forstå den som et udtryk for erotiske kræfter og i så fald falder scenen på plads som ophav til den langstrakte tiltrækning og frastødning mellem Egil og Gunhild, som forårsager så megen splid i resten af sagaen. Magiens anvendelse andre steder i fortællingen understøtter denne forståelse. “ (s. 31).</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references group="sk" /></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references group="sk" /></div></td></tr>
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</table>Andrihttps://wikisaga.hi.is/index.php?title=Bredsdorff,_Thomas._Kaos_og_k%C3%A6rlighed&diff=5927&oldid=prevAndri at 09:31, 10 June 20162016-06-10T09:31:00Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 09:31, 10 June 2016</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References== </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References== </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Egla,_40|Chapter 40]]: ''' Þá hljóp Egill að Grími og rak exina í höfuð honum''': „Her hav vi Egil i en nøddeskal. Han vil have albuerum. Hvor han bliver forhindret i det, bruger han fysisk magt, og hvor den ikke slår til, dygtighed, snedighed. Senere bruger han også retsfølelsen, men i den specielle udgave hvor den kun vedrører ens egen ret og derfor ikke er til at skelne fra magtdriften.“ (s. 25-<del style="font-weight: bold; text-decoration: none;">6</del>).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Egla,_40|Chapter 40]]: ''' Þá hljóp Egill að Grími og rak exina í höfuð honum''': „Her hav vi Egil i en nøddeskal. Han vil have albuerum. Hvor han bliver forhindret i det, bruger han fysisk magt, og hvor den ikke slår til, dygtighed, snedighed. Senere bruger han også retsfølelsen, men i den specielle udgave hvor den kun vedrører ens egen ret og derfor ikke er til at skelne fra magtdriften.“ (s. 25-<ins style="font-weight: bold; text-decoration: none;">26</ins>).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references group="sk" /></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references group="sk" /></div></td></tr>
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</table>Andrihttps://wikisaga.hi.is/index.php?title=Bredsdorff,_Thomas._Kaos_og_k%C3%A6rlighed&diff=5924&oldid=prevAndri at 09:22, 10 June 20162016-06-10T09:22:28Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 09:22, 10 June 2016</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References== </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References== </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Egla,_40|Chapter 40]]: ''' Þá hljóp Egill að Grími og rak exina í höfuð honum''': „Her hav vi Egil i en nøddeskal. Han vil have albuerum. Hvor han bliver forhindret i det, bruger han fysisk magt, og hvor den ikke slår til, dygtighed, snedighed. Senere bruger han også retsfølelsen, men i den specielle udgave hvor den kun vedrører ens egen ret og derfor ikke er til at skelne fra magtdriften “ (s. 25-6).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Egla,_40|Chapter 40]]: ''' Þá hljóp Egill að Grími og rak exina í höfuð honum''': „Her hav vi Egil i en nøddeskal. Han vil have albuerum. Hvor han bliver forhindret i det, bruger han fysisk magt, og hvor den ikke slår til, dygtighed, snedighed. Senere bruger han også retsfølelsen, men i den specielle udgave hvor den kun vedrører ens egen ret og derfor ikke er til at skelne fra magtdriften<ins style="font-weight: bold; text-decoration: none;">.</ins>“ (s. 25-6).</div></td></tr>
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</table>Andri