https://wikisaga.hi.is/index.php?action=history&feed=atom&title=Egla%2C_31 2026-05-13T09:10:43Z Revision history for this page on the wiki MediaWiki 1.42.3 https://wikisaga.hi.is/index.php?title=Egla,_31&diff=8857&oldid=prev 2018-11-22T15:14:18Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:14, 22 November 2018</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l59">Line 59:</td> <td colspan="2" class="diff-lineno">Line 59:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Þau Skalla-Grímur áttu dætur tvær. Hét önnur Sæunn en önnur Þórunn. Voru þær og efnilegar&lt;ref&gt;&#039;&#039;&#039;efnilegar&#039;&#039;&#039;: &quot;Ég hef áður fært rök fyrir því að hugmyndir miðaldamanna um efnilegar stúlkur hafi snemma á miðöldum átt við stúlkur sem voru efnilegar í bókstaflegri merkingu þessa orðs. Málið snerist um efnilega kvenkosti og efnilegastar voru þær sem áttu miklar eignir, helst jarðeignir en ekki sakaði að þær voru líka fríðar og miklir kvenskörungar. Þegar leið á miðaldir fór þó hugmyndin um efnilegan kvenkost að breytast verulega.“ [[Agnes S. Arnórsdóttir. Nokkrar hugleiðingar um kynbundið uppeldi á miðöldum]] (s. 108).&lt;/ref&gt; í uppvexti.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Þau Skalla-Grímur áttu dætur tvær. Hét önnur Sæunn en önnur Þórunn. Voru þær og efnilegar&lt;ref&gt;&#039;&#039;&#039;efnilegar&#039;&#039;&#039;: &quot;Ég hef áður fært rök fyrir því að hugmyndir miðaldamanna um efnilegar stúlkur hafi snemma á miðöldum átt við stúlkur sem voru efnilegar í bókstaflegri merkingu þessa orðs. Málið snerist um efnilega kvenkosti og efnilegastar voru þær sem áttu miklar eignir, helst jarðeignir en ekki sakaði að þær voru líka fríðar og miklir kvenskörungar. Þegar leið á miðaldir fór þó hugmyndin um efnilegan kvenkost að breytast verulega.“ [[Agnes S. Arnórsdóttir. Nokkrar hugleiðingar um kynbundið uppeldi á miðöldum]] (s. 108).&lt;/ref&gt; í uppvexti.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Enn áttu þau Skalla-Grímur son. Var sá vatni ausinn og nafn gefið og kallaður Egill. En er hann óx upp þá mátti það brátt sjá á honum að hann mundi verða mjög ljótur og líkur föður sínum, svartur á hár. En þá er hann var þrevetur þá var hann mikill og sterkur&lt;ref&gt;'''var hann mikill og sterkur'<del style="font-weight: bold; text-decoration: none;">´</del>'': "From his childhood, Egil‘s personality is an odd mixture of various characteristics and which are good and bad, noble or unattractive. He is a viking type who is cruel, marauding, greedy for money and tangible property but he is also a poet, loving father or loyal friend. He cannot flatter but he can revenge himself mercilessly or he can even help others with respect to community. He avoids company of many people and he is also truly egoistic personally and towards to his family as well." (Czech text: "Povahove vyvíjí se Egil jiz od detství v podivnou smesici různých vlastností, dobrých a zlých, uslechtilých a nepekných. Je typem víkinga, krutého, loupezivého, chtivého penez a statku, ale je také básníkem, je milujícím otcem, je verným prítelem. Neumí lichotiti, dovede se krute mstiti, dovede pomáhati, zvláste kdyz jde o celek spolecnosti, nevyhledává styku s mnoha lidmi, je veliký egoista osobní i rodinný.") [[Vrátný, Karel. Úvodní poznámka]] (s. 11).&lt;/ref&gt; svo sem þeir sveinar aðrir er voru sex vetra eða sjö. Hann var brátt málugur&lt;ref&gt;'''var brátt málugur''': “To inherit the family characteristics of physical difference is also to inherit poetic and linguistic skills, as is made abundantly clear in the distinction made between Egill and his brother Þórólfr” (p. 126). [[De Looze, Laurence. Poet, Poem and Poetic Process in Egils Saga]] (s. 126).&lt;/ref&gt; og orðvís.&lt;ref&gt;'''málugur og orðvís''': "Egil’s premature verbal skills are a variant of the puer senex topos used in earlier sagas to signal Olaf Tryggvason’s predisposition for Christianity and Magnús’s early political sagacity." [[Andersson, Theodore M.. Political Ambiguities – Egils saga Skallagrímssonar]] (s. 105).&lt;/ref&gt; Heldur var hann illur viðureignar&lt;ref&gt;'''illur viðureignar''': "Egill is as extraordinary a child as any future Christian bishop, yet his ugliness, precotiousness, impetuosity, verbosity, and hostility are in direct opposition to the standard qualities of character so often found in the friends of God." [[Roughton, Philip G. Icelandic Saints in Different Guises]] (s. 41).&lt;/ref&gt; er hann var í leikum með öðrum ungmennum.&lt;ref&gt;'''öðrum ungmennum''': "This introduction establishes the traits that will characterize the two men for the duration of the narrative. In Ricœurean terms, these introductions mark and almost complete overlapping of ''ipse'' and ''idem'' since one of the goals of the Sagas of the Icelanders is to show that there is no gap between the heroe's ''ipse'' and their ''idem''." [[De Looze, Laurence. The Concept of the Self in Egil’s Saga]] (s. 62).&lt;/ref&gt;</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Enn áttu þau Skalla-Grímur son. Var sá vatni ausinn og nafn gefið og kallaður Egill. En er hann óx upp þá mátti það brátt sjá á honum að hann mundi verða mjög ljótur og líkur föður sínum, svartur á hár. En þá er hann var þrevetur þá var hann mikill og sterkur&lt;ref&gt;'''var hann mikill og sterkur''': "From his childhood, Egil‘s personality is an odd mixture of various characteristics and which are good and bad, noble or unattractive. He is a viking type who is cruel, marauding, greedy for money and tangible property but he is also a poet, loving father or loyal friend. He cannot flatter but he can revenge himself mercilessly or he can even help others with respect to community. He avoids company of many people and he is also truly egoistic personally and towards to his family as well." (Czech text: "Povahove vyvíjí se Egil jiz od detství v podivnou smesici různých vlastností, dobrých a zlých, uslechtilých a nepekných. Je typem víkinga, krutého, loupezivého, chtivého penez a statku, ale je také básníkem, je milujícím otcem, je verným prítelem. Neumí lichotiti, dovede se krute mstiti, dovede pomáhati, zvláste kdyz jde o celek spolecnosti, nevyhledává styku s mnoha lidmi, je veliký egoista osobní i rodinný.") [[Vrátný, Karel. Úvodní poznámka]] (s. 11).&lt;/ref&gt; svo sem þeir sveinar aðrir er voru sex vetra eða sjö. Hann var brátt málugur&lt;ref&gt;'''var brátt málugur''': “To inherit the family characteristics of physical difference is also to inherit poetic and linguistic skills, as is made abundantly clear in the distinction made between Egill and his brother Þórólfr” (p. 126). [[De Looze, Laurence. Poet, Poem and Poetic Process in Egils Saga]] (s. 126).&lt;/ref&gt; og orðvís.&lt;ref&gt;'''málugur og orðvís''': "Egil’s premature verbal skills are a variant of the puer senex topos used in earlier sagas to signal Olaf Tryggvason’s predisposition for Christianity and Magnús’s early political sagacity." [[Andersson, Theodore M.. Political Ambiguities – Egils saga Skallagrímssonar]] (s. 105).&lt;/ref&gt; Heldur var hann illur viðureignar&lt;ref&gt;'''illur viðureignar''': "Egill is as extraordinary a child as any future Christian bishop, yet his ugliness, precotiousness, impetuosity, verbosity, and hostility are in direct opposition to the standard qualities of character so often found in the friends of God." [[Roughton, Philip G. Icelandic Saints in Different Guises]] (s. 41).&lt;/ref&gt; er hann var í leikum með öðrum ungmennum.&lt;ref&gt;'''öðrum ungmennum''': "This introduction establishes the traits that will characterize the two men for the duration of the narrative. In Ricœurean terms, these introductions mark and almost complete overlapping of ''ipse'' and ''idem'' since one of the goals of the Sagas of the Icelanders is to show that there is no gap between the heroe's ''ipse'' and their ''idem''." [[De Looze, Laurence. The Concept of the Self in Egil’s Saga]] (s. 62).&lt;/ref&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það vor fór Yngvar til Borgar og var það að erindum að hann bauð Skalla-Grími til boðs út þangað til sín og nefndi til þeirrar ferðar Beru dóttur sína og Þórólf son hennar og þá menn aðra er þau Skalla-Grímur vildu að færu. Skalla-Grímur hét för sinni. Fór Yngvar þá heim og bjó til veislunnar og lét þá öl heita.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það vor fór Yngvar til Borgar og var það að erindum að hann bauð Skalla-Grími til boðs út þangað til sín og nefndi til þeirrar ferðar Beru dóttur sína og Þórólf son hennar og þá menn aðra er þau Skalla-Grímur vildu að færu. Skalla-Grímur hét för sinni. Fór Yngvar þá heim og bjó til veislunnar og lét þá öl heita.</div></td></tr> </table>

Jón Karl Helgason https://wikisaga.hi.is/index.php?title=Egla,_31&diff=8856&oldid=prev 2018-11-22T15:13:50Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:13, 22 November 2018</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l59">Line 59:</td> <td colspan="2" class="diff-lineno">Line 59:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Þau Skalla-Grímur áttu dætur tvær. Hét önnur Sæunn en önnur Þórunn. Voru þær og efnilegar&lt;ref&gt;&#039;&#039;&#039;efnilegar&#039;&#039;&#039;: &quot;Ég hef áður fært rök fyrir því að hugmyndir miðaldamanna um efnilegar stúlkur hafi snemma á miðöldum átt við stúlkur sem voru efnilegar í bókstaflegri merkingu þessa orðs. Málið snerist um efnilega kvenkosti og efnilegastar voru þær sem áttu miklar eignir, helst jarðeignir en ekki sakaði að þær voru líka fríðar og miklir kvenskörungar. Þegar leið á miðaldir fór þó hugmyndin um efnilegan kvenkost að breytast verulega.“ [[Agnes S. Arnórsdóttir. Nokkrar hugleiðingar um kynbundið uppeldi á miðöldum]] (s. 108).&lt;/ref&gt; í uppvexti.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Þau Skalla-Grímur áttu dætur tvær. Hét önnur Sæunn en önnur Þórunn. Voru þær og efnilegar&lt;ref&gt;&#039;&#039;&#039;efnilegar&#039;&#039;&#039;: &quot;Ég hef áður fært rök fyrir því að hugmyndir miðaldamanna um efnilegar stúlkur hafi snemma á miðöldum átt við stúlkur sem voru efnilegar í bókstaflegri merkingu þessa orðs. Málið snerist um efnilega kvenkosti og efnilegastar voru þær sem áttu miklar eignir, helst jarðeignir en ekki sakaði að þær voru líka fríðar og miklir kvenskörungar. Þegar leið á miðaldir fór þó hugmyndin um efnilegan kvenkost að breytast verulega.“ [[Agnes S. Arnórsdóttir. Nokkrar hugleiðingar um kynbundið uppeldi á miðöldum]] (s. 108).&lt;/ref&gt; í uppvexti.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Enn áttu þau Skalla-Grímur son. Var sá vatni ausinn og nafn gefið og kallaður Egill. En er hann óx upp þá mátti það brátt sjá á honum að hann mundi verða mjög ljótur og líkur föður sínum, svartur á hár. En þá er hann var þrevetur þá var hann mikill og sterkur&lt;ref&gt;'''var hann mikill og sterkur'': "From his childhood, Egil‘s personality is an odd mixture of various characteristics and which are good and bad, noble or unattractive. He is a viking type who is cruel, marauding, greedy for money and tangible property but he is also a poet, loving father or loyal friend. He cannot flatter but he can revenge himself mercilessly or he can even help others with respect to community. He avoids company of many people and he is also truly egoistic personally and towards to his family as well." (Czech text: "Povahove vyvíjí se Egil jiz od detství v podivnou smesici různých vlastností, dobrých a zlých, uslechtilých a nepekných. Je typem víkinga, krutého, loupezivého, chtivého penez a statku, ale je také básníkem, je milujícím otcem, je verným prítelem. Neumí lichotiti, dovede se krute mstiti, dovede pomáhati, zvláste kdyz jde o celek spolecnosti, nevyhledává styku s mnoha lidmi, je veliký egoista osobní i rodinný.") [[Vrátný, Karel. Úvodní poznámka]] (s. 11).&lt;/ref&gt; svo sem þeir sveinar aðrir er voru sex vetra eða sjö. Hann var brátt málugur&lt;ref&gt;'''var brátt málugur''': “To inherit the family characteristics of physical difference is also to inherit poetic and linguistic skills, as is made abundantly clear in the distinction made between Egill and his brother Þórólfr” (p. 126). [[De Looze, Laurence. Poet, Poem and Poetic Process in Egils Saga]] (s. 126).&lt;/ref&gt; og orðvís.&lt;ref&gt;'''málugur og orðvís''': "Egil’s premature verbal skills are a variant of the puer senex topos used in earlier sagas to signal Olaf Tryggvason’s predisposition for Christianity and Magnús’s early political sagacity." [[Andersson, Theodore M.. Political Ambiguities – Egils saga Skallagrímssonar]] (s. 105).&lt;/ref&gt; Heldur var hann illur viðureignar&lt;ref&gt;'''illur viðureignar''': "Egill is as extraordinary a child as any future Christian bishop, yet his ugliness, precotiousness, impetuosity, verbosity, and hostility are in direct opposition to the standard qualities of character so often found in the friends of God." [[Roughton, Philip G. Icelandic Saints in Different Guises]] (s. 41).&lt;/ref&gt; er hann var í leikum með öðrum ungmennum.&lt;ref&gt;'''öðrum ungmennum''': "This introduction establishes the traits that will characterize the two men for the duration of the narrative. In Ricœurean terms, these introductions mark and almost complete overlapping of ''ipse'' and ''idem'' since one of the goals of the Sagas of the Icelanders is to show that there is no gap between the heroe's ''ipse'' and their ''idem''." [[De Looze, Laurence. The Concept of the Self in Egil’s Saga]] (s. 62).&lt;/ref&gt;</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Enn áttu þau Skalla-Grímur son. Var sá vatni ausinn og nafn gefið og kallaður Egill. En er hann óx upp þá mátti það brátt sjá á honum að hann mundi verða mjög ljótur og líkur föður sínum, svartur á hár. En þá er hann var þrevetur þá var hann mikill og sterkur&lt;ref&gt;'''var hann mikill og sterkur<ins style="font-weight: bold; text-decoration: none;">'´</ins>'': "From his childhood, Egil‘s personality is an odd mixture of various characteristics and which are good and bad, noble or unattractive. He is a viking type who is cruel, marauding, greedy for money and tangible property but he is also a poet, loving father or loyal friend. He cannot flatter but he can revenge himself mercilessly or he can even help others with respect to community. He avoids company of many people and he is also truly egoistic personally and towards to his family as well." (Czech text: "Povahove vyvíjí se Egil jiz od detství v podivnou smesici různých vlastností, dobrých a zlých, uslechtilých a nepekných. Je typem víkinga, krutého, loupezivého, chtivého penez a statku, ale je také básníkem, je milujícím otcem, je verným prítelem. Neumí lichotiti, dovede se krute mstiti, dovede pomáhati, zvláste kdyz jde o celek spolecnosti, nevyhledává styku s mnoha lidmi, je veliký egoista osobní i rodinný.") [[Vrátný, Karel. Úvodní poznámka]] (s. 11).&lt;/ref&gt; svo sem þeir sveinar aðrir er voru sex vetra eða sjö. Hann var brátt málugur&lt;ref&gt;'''var brátt málugur''': “To inherit the family characteristics of physical difference is also to inherit poetic and linguistic skills, as is made abundantly clear in the distinction made between Egill and his brother Þórólfr” (p. 126). [[De Looze, Laurence. Poet, Poem and Poetic Process in Egils Saga]] (s. 126).&lt;/ref&gt; og orðvís.&lt;ref&gt;'''málugur og orðvís''': "Egil’s premature verbal skills are a variant of the puer senex topos used in earlier sagas to signal Olaf Tryggvason’s predisposition for Christianity and Magnús’s early political sagacity." [[Andersson, Theodore M.. Political Ambiguities – Egils saga Skallagrímssonar]] (s. 105).&lt;/ref&gt; Heldur var hann illur viðureignar&lt;ref&gt;'''illur viðureignar''': "Egill is as extraordinary a child as any future Christian bishop, yet his ugliness, precotiousness, impetuosity, verbosity, and hostility are in direct opposition to the standard qualities of character so often found in the friends of God." [[Roughton, Philip G. Icelandic Saints in Different Guises]] (s. 41).&lt;/ref&gt; er hann var í leikum með öðrum ungmennum.&lt;ref&gt;'''öðrum ungmennum''': "This introduction establishes the traits that will characterize the two men for the duration of the narrative. In Ricœurean terms, these introductions mark and almost complete overlapping of ''ipse'' and ''idem'' since one of the goals of the Sagas of the Icelanders is to show that there is no gap between the heroe's ''ipse'' and their ''idem''." [[De Looze, Laurence. The Concept of the Self in Egil’s Saga]] (s. 62).&lt;/ref&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það vor fór Yngvar til Borgar og var það að erindum að hann bauð Skalla-Grími til boðs út þangað til sín og nefndi til þeirrar ferðar Beru dóttur sína og Þórólf son hennar og þá menn aðra er þau Skalla-Grímur vildu að færu. Skalla-Grímur hét för sinni. Fór Yngvar þá heim og bjó til veislunnar og lét þá öl heita.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það vor fór Yngvar til Borgar og var það að erindum að hann bauð Skalla-Grími til boðs út þangað til sín og nefndi til þeirrar ferðar Beru dóttur sína og Þórólf son hennar og þá menn aðra er þau Skalla-Grímur vildu að færu. Skalla-Grímur hét för sinni. Fór Yngvar þá heim og bjó til veislunnar og lét þá öl heita.</div></td></tr> </table>

Jón Karl Helgason https://wikisaga.hi.is/index.php?title=Egla,_31&diff=8855&oldid=prev 2018-11-22T15:00:06Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:00, 22 November 2018</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l7">Line 7:</td> <td colspan="2" class="diff-lineno">Line 7:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;&#039;&#039;Of Skallagrim&#039;s children&#039;&#039;&#039;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;&#039;&#039;Of Skallagrim&#039;s children&#039;&#039;&#039;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Skallagrim and Bera had a great many children, but at first they all died. Then they had a son, who was sprinkled with water and named Thorolf. As a child he soon grew to be tall and was fair of countenance. It was the talk of all that he would be just such another as Thorolf Kveldulf's son, after whom he was named. Thorolf was far beyond children of his own age in strength. And as he grew to manhood he became doughty in most accomplishments then in vogue among those who were well trained. Thorolf was of a right cheery mood. Early did he come to such full strength as to be deemed fit for warlike service with other men. He was soon a favourite with all, and his father and mother loved him well. Skallagrim and his wife had two daughters; one was named Sæunn, the other Thorunn. They also were of great promise&lt;ref&gt;'''of great promise''': "Ég hef áður fært rök fyrir því að hugmyndir miðaldamanna um efnilegar stúlkur hafi snemma á miðöldum átt við stúlkur sem voru efnilegar í bókstaflegri merkingu þessa orðs. Málið snerist um efnilega kvenkosti og efnilegastar voru þær sem áttu miklar eignir, helst jarðeignir en ekki sakaði að þær voru líka fríðar og miklir kvenskörungar. Þegar leið á miðaldir fór þó hugmyndin um efnilegan kvenkost að breytast verulega.“ [[Agnes S. Arnórsdóttir. Nokkrar hugleiðingar um kynbundið uppeldi á miðöldum]] (p. 108).&lt;/ref&gt; as they grew up. Then Skallagrim and his wife had yet another son. He was sprinkled with water and named, and his name was Egil. But as he grew up it was soon seen that he would be ill-favoured, like his father, with black hair. When but three years old he was as tall and strong&lt;ref&gt;'''he was as tall and strong'': "From his childhood, Egil‘s personality is an odd mixture of various characteristics and which are good and bad, noble or unattractive. He is a viking type who is cruel, marauding, greedy for money and tangible property but he is also a poet, loving father or loyal friend. He cannot flatter but he can revenge himself mercilessly or he can even help others with respect to community. He avoids company of many people and he is also truly egoistic personally and towards to his family as well." (Czech text: "Povahove vyvíjí se Egil jiz od detství v podivnou smesici různých vlastností, dobrých a zlých, uslechtilých a nepekných. Je typem víkinga, krutého, loupezivého, chtivého penez a statku, ale je také básníkem, je milujícím otcem, je verným prítelem. Neumí lichotiti, dovede se krute mstiti, dovede pomáhati, zvláste kdyz jde o celek spolecnosti, nevyhledává styku s mnoha lidmi, je veliký egoista osobní i rodinný.") [[Vrátný, Karel. Úvodní poznámka]] (p. 11).&lt;/ref&gt; as other boys of six or seven. He was soon talkative&lt;ref&gt;'''was soon talkative''': “To inherit the family characteristics of physical difference is also to inherit poetic and linguistic skills, as is made abundantly clear in the distinction made between Egill and his brother Þórólfr.” [[De Looze, Laurence. Poet, Poem and Poetic Process in Egils Saga]] (p. 126).&lt;/ref&gt; and word-wise.&lt;ref&gt;'''talkative and word-wise''': "Egil’s premature verbal skills are a variant of the puer senex topos used in earlier sagas to signal Olaf Tryggvason’s predisposition for Christianity and Magnús’s early political sagacity." [[Andersson, Theodore M.. Political Ambiguities – Egils saga Skallagrímssonar]] (p. 105).&lt;/ref&gt; Somewhat ill to manage&lt;ref&gt;'''ill to manage''': "Egill is as extraordinary a child as any future Christian bishop, yet his ugliness, precotiousness, impetuosity, verbosity, and hostility are in direct opposition to the standard qualities of character so often found in the friends of God." [[Roughton, Philip G. Icelandic Saints in Different Guises]] (p. 41).&lt;/ref&gt; was he when at play with other lads.&lt;ref&gt;'''other lads''': "This introduction establishes the traits that will characterize the two men for the duration of the narrative. In Ricœurean terms, these introductions mark and almost complete overlapping of ''ipse'' and ''idem'' since one of the goals of the Sagas of the Icelanders is to show that there is no gap between the heroe's ''ipse'' and their ''idem''." [[De Looze, Laurence. The Concept of the Self in Egil’s Saga]] (p. 62).&lt;/ref&gt;</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Skallagrim and Bera had a great many children, but at first they all died. Then they had a son, who was sprinkled with water and named Thorolf. As a child he soon grew to be tall and was fair of countenance. It was the talk of all that he would be just such another as Thorolf Kveldulf's son, after whom he was named. Thorolf was far beyond children of his own age in strength. And as he grew to manhood he became doughty in most accomplishments then in vogue among those who were well trained. Thorolf was of a right cheery mood. Early did he come to such full strength as to be deemed fit for warlike service with other men. He was soon a favourite with all, and his father and mother loved him well. Skallagrim and his wife had two daughters; one was named Sæunn, the other Thorunn. They also were of great promise&lt;ref&gt;'''of great promise''': "Ég hef áður fært rök fyrir því að hugmyndir miðaldamanna um efnilegar stúlkur hafi snemma á miðöldum átt við stúlkur sem voru efnilegar í bókstaflegri merkingu þessa orðs. Málið snerist um efnilega kvenkosti og efnilegastar voru þær sem áttu miklar eignir, helst jarðeignir en ekki sakaði að þær voru líka fríðar og miklir kvenskörungar. Þegar leið á miðaldir fór þó hugmyndin um efnilegan kvenkost að breytast verulega.“ [[Agnes S. Arnórsdóttir. Nokkrar hugleiðingar um kynbundið uppeldi á miðöldum]] (p. 108).&lt;/ref&gt; as they grew up. Then Skallagrim and his wife had yet another son. He was sprinkled with water and named, and his name was Egil. But as he grew up it was soon seen that he would be ill-favoured, like his father, with black hair. When but three years old he was as tall and strong&lt;ref&gt;'''he was as tall and strong<ins style="font-weight: bold; text-decoration: none;">'</ins>'': "From his childhood, Egil‘s personality is an odd mixture of various characteristics and which are good and bad, noble or unattractive. He is a viking type who is cruel, marauding, greedy for money and tangible property but he is also a poet, loving father or loyal friend. He cannot flatter but he can revenge himself mercilessly or he can even help others with respect to community. He avoids company of many people and he is also truly egoistic personally and towards to his family as well." (Czech text: "Povahove vyvíjí se Egil jiz od detství v podivnou smesici různých vlastností, dobrých a zlých, uslechtilých a nepekných. Je typem víkinga, krutého, loupezivého, chtivého penez a statku, ale je také básníkem, je milujícím otcem, je verným prítelem. Neumí lichotiti, dovede se krute mstiti, dovede pomáhati, zvláste kdyz jde o celek spolecnosti, nevyhledává styku s mnoha lidmi, je veliký egoista osobní i rodinný.") [[Vrátný, Karel. Úvodní poznámka]] (p. 11).&lt;/ref&gt; as other boys of six or seven. He was soon talkative&lt;ref&gt;'''was soon talkative''': “To inherit the family characteristics of physical difference is also to inherit poetic and linguistic skills, as is made abundantly clear in the distinction made between Egill and his brother Þórólfr.” [[De Looze, Laurence. Poet, Poem and Poetic Process in Egils Saga]] (p. 126).&lt;/ref&gt; and word-wise.&lt;ref&gt;'''talkative and word-wise''': "Egil’s premature verbal skills are a variant of the puer senex topos used in earlier sagas to signal Olaf Tryggvason’s predisposition for Christianity and Magnús’s early political sagacity." [[Andersson, Theodore M.. Political Ambiguities – Egils saga Skallagrímssonar]] (p. 105).&lt;/ref&gt; Somewhat ill to manage&lt;ref&gt;'''ill to manage''': "Egill is as extraordinary a child as any future Christian bishop, yet his ugliness, precotiousness, impetuosity, verbosity, and hostility are in direct opposition to the standard qualities of character so often found in the friends of God." [[Roughton, Philip G. Icelandic Saints in Different Guises]] (p. 41).&lt;/ref&gt; was he when at play with other lads.&lt;ref&gt;'''other lads''': "This introduction establishes the traits that will characterize the two men for the duration of the narrative. In Ricœurean terms, these introductions mark and almost complete overlapping of ''ipse'' and ''idem'' since one of the goals of the Sagas of the Icelanders is to show that there is no gap between the heroe's ''ipse'' and their ''idem''." [[De Looze, Laurence. The Concept of the Self in Egil’s Saga]] (p. 62).&lt;/ref&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>That spring, Yngvar went to Borg, his errand being to bid Skallagrim to a feast at his house, he also named for the party his daughter Bera and Thorolf her son, and any others that Skallagrim liked to bring. Skallagrim promised to come. Yngvar then went home, prepared for the banquet, and had ale brewed. But when the set time came that Skallagrim and Bera should go to the feast, Thorolf made him ready to go with them, as also some house-carles, so that they were fifteen in all. Egil told his father that he wished to go.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>That spring, Yngvar went to Borg, his errand being to bid Skallagrim to a feast at his house, he also named for the party his daughter Bera and Thorolf her son, and any others that Skallagrim liked to bring. Skallagrim promised to come. Yngvar then went home, prepared for the banquet, and had ale brewed. But when the set time came that Skallagrim and Bera should go to the feast, Thorolf made him ready to go with them, as also some house-carles, so that they were fifteen in all. Egil told his father that he wished to go.</div></td></tr> </table>

Jón Karl Helgason https://wikisaga.hi.is/index.php?title=Egla,_31&diff=8854&oldid=prev 2018-11-22T14:59:28Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:59, 22 November 2018</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l7">Line 7:</td> <td colspan="2" class="diff-lineno">Line 7:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;&#039;&#039;Of Skallagrim&#039;s children&#039;&#039;&#039;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;&#039;&#039;Of Skallagrim&#039;s children&#039;&#039;&#039;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Skallagrim and Bera had a great many children, but at first they all died. Then they had a son, who was sprinkled with water and named Thorolf. As a child he soon grew to be tall and was fair of countenance. It was the talk of all that he would be just such another as Thorolf Kveldulf's son, after whom he was named. Thorolf was far beyond children of his own age in strength. And as he grew to manhood he became doughty in most accomplishments then in vogue among those who were well trained. Thorolf was of a right cheery mood. Early did he come to such full strength as to be deemed fit for warlike service with other men. He was soon a favourite with all, and his father and mother loved him well. Skallagrim and his wife had two daughters; one was named Sæunn, the other Thorunn. They also were of great promise&lt;ref&gt;'''of great promise''': "Ég hef áður fært rök fyrir því að hugmyndir miðaldamanna um efnilegar stúlkur hafi snemma á miðöldum átt við stúlkur sem voru efnilegar í bókstaflegri merkingu þessa orðs. Málið snerist um efnilega kvenkosti og efnilegastar voru þær sem áttu miklar eignir, helst jarðeignir en ekki sakaði að þær voru líka fríðar og miklir kvenskörungar. Þegar leið á miðaldir fór þó hugmyndin um efnilegan kvenkost að breytast verulega.“ [[Agnes S. Arnórsdóttir. Nokkrar hugleiðingar um kynbundið uppeldi á miðöldum]] (p. 108).&lt;/ref&gt; as they grew up. Then Skallagrim and his wife had yet another son. He was sprinkled with water and named, and his name was Egil. But as he grew up it was soon seen that he would be ill-favoured, like his father, with black hair. When but three years old he was as tall and strong as other boys of six or seven. He was soon talkative&lt;ref&gt;'''was soon talkative''': “To inherit the family characteristics of physical difference is also to inherit poetic and linguistic skills, as is made abundantly clear in the distinction made between Egill and his brother Þórólfr.” [[De Looze, Laurence. Poet, Poem and Poetic Process in Egils Saga]] (p. 126).&lt;/ref&gt; and word-wise.&lt;ref&gt;'''talkative and word-wise''': "Egil’s premature verbal skills are a variant of the puer senex topos used in earlier sagas to signal Olaf Tryggvason’s predisposition for Christianity and Magnús’s early political sagacity." [[Andersson, Theodore M.. Political Ambiguities – Egils saga Skallagrímssonar]] (p. 105).&lt;/ref&gt; Somewhat ill to manage&lt;ref&gt;'''ill to manage''': "Egill is as extraordinary a child as any future Christian bishop, yet his ugliness, precotiousness, impetuosity, verbosity, and hostility are in direct opposition to the standard qualities of character so often found in the friends of God." [[Roughton, Philip G. Icelandic Saints in Different Guises]] (p. 41).&lt;/ref&gt; was he when at play with other lads.&lt;ref&gt;'''other lads''': "This introduction establishes the traits that will characterize the two men for the duration of the narrative. In Ricœurean terms, these introductions mark and almost complete overlapping of ''ipse'' and ''idem'' since one of the goals of the Sagas of the Icelanders is to show that there is no gap between the heroe's ''ipse'' and their ''idem''." [[De Looze, Laurence. The Concept of the Self in Egil’s Saga]] (p. 62).&lt;/ref&gt;</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Skallagrim and Bera had a great many children, but at first they all died. Then they had a son, who was sprinkled with water and named Thorolf. As a child he soon grew to be tall and was fair of countenance. It was the talk of all that he would be just such another as Thorolf Kveldulf's son, after whom he was named. Thorolf was far beyond children of his own age in strength. And as he grew to manhood he became doughty in most accomplishments then in vogue among those who were well trained. Thorolf was of a right cheery mood. Early did he come to such full strength as to be deemed fit for warlike service with other men. He was soon a favourite with all, and his father and mother loved him well. Skallagrim and his wife had two daughters; one was named Sæunn, the other Thorunn. They also were of great promise&lt;ref&gt;'''of great promise''': "Ég hef áður fært rök fyrir því að hugmyndir miðaldamanna um efnilegar stúlkur hafi snemma á miðöldum átt við stúlkur sem voru efnilegar í bókstaflegri merkingu þessa orðs. Málið snerist um efnilega kvenkosti og efnilegastar voru þær sem áttu miklar eignir, helst jarðeignir en ekki sakaði að þær voru líka fríðar og miklir kvenskörungar. Þegar leið á miðaldir fór þó hugmyndin um efnilegan kvenkost að breytast verulega.“ [[Agnes S. Arnórsdóttir. Nokkrar hugleiðingar um kynbundið uppeldi á miðöldum]] (p. 108).&lt;/ref&gt; as they grew up. Then Skallagrim and his wife had yet another son. He was sprinkled with water and named, and his name was Egil. But as he grew up it was soon seen that he would be ill-favoured, like his father, with black hair. When but three years old he was as tall and strong<ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;'''he was as tall and strong'': "From his childhood, Egil‘s personality is an odd mixture of various characteristics and which are good and bad, noble or unattractive. He is a viking type who is cruel, marauding, greedy for money and tangible property but he is also a poet, loving father or loyal friend. He cannot flatter but he can revenge himself mercilessly or he can even help others with respect to community. He avoids company of many people and he is also truly egoistic personally and towards to his family as well." (Czech text: "Povahove vyvíjí se Egil jiz od detství v podivnou smesici různých vlastností, dobrých a zlých, uslechtilých a nepekných. Je typem víkinga, krutého, loupezivého, chtivého penez a statku, ale je také básníkem, je milujícím otcem, je verným prítelem. Neumí lichotiti, dovede se krute mstiti, dovede pomáhati, zvláste kdyz jde o celek spolecnosti, nevyhledává styku s mnoha lidmi, je veliký egoista osobní i rodinný.") [[Vrátný, Karel. Úvodní poznámka]] (p. 11).&lt;/ref&gt; </ins>as other boys of six or seven. He was soon talkative&lt;ref&gt;'''was soon talkative''': “To inherit the family characteristics of physical difference is also to inherit poetic and linguistic skills, as is made abundantly clear in the distinction made between Egill and his brother Þórólfr.” [[De Looze, Laurence. Poet, Poem and Poetic Process in Egils Saga]] (p. 126).&lt;/ref&gt; and word-wise.&lt;ref&gt;'''talkative and word-wise''': "Egil’s premature verbal skills are a variant of the puer senex topos used in earlier sagas to signal Olaf Tryggvason’s predisposition for Christianity and Magnús’s early political sagacity." [[Andersson, Theodore M.. Political Ambiguities – Egils saga Skallagrímssonar]] (p. 105).&lt;/ref&gt; Somewhat ill to manage&lt;ref&gt;'''ill to manage''': "Egill is as extraordinary a child as any future Christian bishop, yet his ugliness, precotiousness, impetuosity, verbosity, and hostility are in direct opposition to the standard qualities of character so often found in the friends of God." [[Roughton, Philip G. Icelandic Saints in Different Guises]] (p. 41).&lt;/ref&gt; was he when at play with other lads.&lt;ref&gt;'''other lads''': "This introduction establishes the traits that will characterize the two men for the duration of the narrative. In Ricœurean terms, these introductions mark and almost complete overlapping of ''ipse'' and ''idem'' since one of the goals of the Sagas of the Icelanders is to show that there is no gap between the heroe's ''ipse'' and their ''idem''." [[De Looze, Laurence. The Concept of the Self in Egil’s Saga]] (p. 62).&lt;/ref&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>That spring, Yngvar went to Borg, his errand being to bid Skallagrim to a feast at his house, he also named for the party his daughter Bera and Thorolf her son, and any others that Skallagrim liked to bring. Skallagrim promised to come. Yngvar then went home, prepared for the banquet, and had ale brewed. But when the set time came that Skallagrim and Bera should go to the feast, Thorolf made him ready to go with them, as also some house-carles, so that they were fifteen in all. Egil told his father that he wished to go.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>That spring, Yngvar went to Borg, his errand being to bid Skallagrim to a feast at his house, he also named for the party his daughter Bera and Thorolf her son, and any others that Skallagrim liked to bring. Skallagrim promised to come. Yngvar then went home, prepared for the banquet, and had ale brewed. But when the set time came that Skallagrim and Bera should go to the feast, Thorolf made him ready to go with them, as also some house-carles, so that they were fifteen in all. Egil told his father that he wished to go.</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l59">Line 59:</td> <td colspan="2" class="diff-lineno">Line 59:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Þau Skalla-Grímur áttu dætur tvær. Hét önnur Sæunn en önnur Þórunn. Voru þær og efnilegar&lt;ref&gt;&#039;&#039;&#039;efnilegar&#039;&#039;&#039;: &quot;Ég hef áður fært rök fyrir því að hugmyndir miðaldamanna um efnilegar stúlkur hafi snemma á miðöldum átt við stúlkur sem voru efnilegar í bókstaflegri merkingu þessa orðs. Málið snerist um efnilega kvenkosti og efnilegastar voru þær sem áttu miklar eignir, helst jarðeignir en ekki sakaði að þær voru líka fríðar og miklir kvenskörungar. Þegar leið á miðaldir fór þó hugmyndin um efnilegan kvenkost að breytast verulega.“ [[Agnes S. Arnórsdóttir. Nokkrar hugleiðingar um kynbundið uppeldi á miðöldum]] (s. 108).&lt;/ref&gt; í uppvexti.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Þau Skalla-Grímur áttu dætur tvær. Hét önnur Sæunn en önnur Þórunn. Voru þær og efnilegar&lt;ref&gt;&#039;&#039;&#039;efnilegar&#039;&#039;&#039;: &quot;Ég hef áður fært rök fyrir því að hugmyndir miðaldamanna um efnilegar stúlkur hafi snemma á miðöldum átt við stúlkur sem voru efnilegar í bókstaflegri merkingu þessa orðs. Málið snerist um efnilega kvenkosti og efnilegastar voru þær sem áttu miklar eignir, helst jarðeignir en ekki sakaði að þær voru líka fríðar og miklir kvenskörungar. Þegar leið á miðaldir fór þó hugmyndin um efnilegan kvenkost að breytast verulega.“ [[Agnes S. Arnórsdóttir. Nokkrar hugleiðingar um kynbundið uppeldi á miðöldum]] (s. 108).&lt;/ref&gt; í uppvexti.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Enn áttu þau Skalla-Grímur son. Var sá vatni ausinn og nafn gefið og kallaður Egill. En er hann óx upp þá mátti það brátt sjá á honum að hann mundi verða mjög ljótur og líkur föður sínum, svartur á hár. En þá er hann var þrevetur þá var hann mikill og sterkur svo sem þeir sveinar aðrir er voru sex vetra eða sjö. Hann var brátt málugur&lt;ref&gt;'''var brátt málugur''': “To inherit the family characteristics of physical difference is also to inherit poetic and linguistic skills, as is made abundantly clear in the distinction made between Egill and his brother Þórólfr” (p. 126). [[De Looze, Laurence. Poet, Poem and Poetic Process in Egils Saga]] (s. 126).&lt;/ref&gt; og orðvís.&lt;ref&gt;'''málugur og orðvís''': "Egil’s premature verbal skills are a variant of the puer senex topos used in earlier sagas to signal Olaf Tryggvason’s predisposition for Christianity and Magnús’s early political sagacity." [[Andersson, Theodore M.. Political Ambiguities – Egils saga Skallagrímssonar]] (s. 105).&lt;/ref&gt; Heldur var hann illur viðureignar&lt;ref&gt;'''illur viðureignar''': "Egill is as extraordinary a child as any future Christian bishop, yet his ugliness, precotiousness, impetuosity, verbosity, and hostility are in direct opposition to the standard qualities of character so often found in the friends of God." [[Roughton, Philip G. Icelandic Saints in Different Guises]] (s. 41).&lt;/ref&gt; er hann var í leikum með öðrum ungmennum.&lt;ref&gt;'''öðrum ungmennum''': "This introduction establishes the traits that will characterize the two men for the duration of the narrative. In Ricœurean terms, these introductions mark and almost complete overlapping of ''ipse'' and ''idem'' since one of the goals of the Sagas of the Icelanders is to show that there is no gap between the heroe's ''ipse'' and their ''idem''." [[De Looze, Laurence. The Concept of the Self in Egil’s Saga]] (s. 62).&lt;/ref&gt;</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Enn áttu þau Skalla-Grímur son. Var sá vatni ausinn og nafn gefið og kallaður Egill. En er hann óx upp þá mátti það brátt sjá á honum að hann mundi verða mjög ljótur og líkur föður sínum, svartur á hár. En þá er hann var þrevetur þá var hann mikill og sterkur<ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;'''var hann mikill og sterkur'': "From his childhood, Egil‘s personality is an odd mixture of various characteristics and which are good and bad, noble or unattractive. He is a viking type who is cruel, marauding, greedy for money and tangible property but he is also a poet, loving father or loyal friend. He cannot flatter but he can revenge himself mercilessly or he can even help others with respect to community. He avoids company of many people and he is also truly egoistic personally and towards to his family as well." (Czech text: "Povahove vyvíjí se Egil jiz od detství v podivnou smesici různých vlastností, dobrých a zlých, uslechtilých a nepekných. Je typem víkinga, krutého, loupezivého, chtivého penez a statku, ale je také básníkem, je milujícím otcem, je verným prítelem. Neumí lichotiti, dovede se krute mstiti, dovede pomáhati, zvláste kdyz jde o celek spolecnosti, nevyhledává styku s mnoha lidmi, je veliký egoista osobní i rodinný.") [[Vrátný, Karel. Úvodní poznámka]] (s. 11).&lt;/ref&gt; </ins>svo sem þeir sveinar aðrir er voru sex vetra eða sjö. Hann var brátt málugur&lt;ref&gt;'''var brátt málugur''': “To inherit the family characteristics of physical difference is also to inherit poetic and linguistic skills, as is made abundantly clear in the distinction made between Egill and his brother Þórólfr” (p. 126). [[De Looze, Laurence. Poet, Poem and Poetic Process in Egils Saga]] (s. 126).&lt;/ref&gt; og orðvís.&lt;ref&gt;'''málugur og orðvís''': "Egil’s premature verbal skills are a variant of the puer senex topos used in earlier sagas to signal Olaf Tryggvason’s predisposition for Christianity and Magnús’s early political sagacity." [[Andersson, Theodore M.. Political Ambiguities – Egils saga Skallagrímssonar]] (s. 105).&lt;/ref&gt; Heldur var hann illur viðureignar&lt;ref&gt;'''illur viðureignar''': "Egill is as extraordinary a child as any future Christian bishop, yet his ugliness, precotiousness, impetuosity, verbosity, and hostility are in direct opposition to the standard qualities of character so often found in the friends of God." [[Roughton, Philip G. Icelandic Saints in Different Guises]] (s. 41).&lt;/ref&gt; er hann var í leikum með öðrum ungmennum.&lt;ref&gt;'''öðrum ungmennum''': "This introduction establishes the traits that will characterize the two men for the duration of the narrative. In Ricœurean terms, these introductions mark and almost complete overlapping of ''ipse'' and ''idem'' since one of the goals of the Sagas of the Icelanders is to show that there is no gap between the heroe's ''ipse'' and their ''idem''." [[De Looze, Laurence. The Concept of the Self in Egil’s Saga]] (s. 62).&lt;/ref&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það vor fór Yngvar til Borgar og var það að erindum að hann bauð Skalla-Grími til boðs út þangað til sín og nefndi til þeirrar ferðar Beru dóttur sína og Þórólf son hennar og þá menn aðra er þau Skalla-Grímur vildu að færu. Skalla-Grímur hét för sinni. Fór Yngvar þá heim og bjó til veislunnar og lét þá öl heita.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það vor fór Yngvar til Borgar og var það að erindum að hann bauð Skalla-Grími til boðs út þangað til sín og nefndi til þeirrar ferðar Beru dóttur sína og Þórólf son hennar og þá menn aðra er þau Skalla-Grímur vildu að færu. Skalla-Grímur hét för sinni. Fór Yngvar þá heim og bjó til veislunnar og lét þá öl heita.</div></td></tr> </table>

Jón Karl Helgason https://wikisaga.hi.is/index.php?title=Egla,_31&diff=8802&oldid=prev 2018-11-08T11:08:18Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 11:08, 8 November 2018</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l23">Line 23:</td> <td colspan="2" class="diff-lineno">Line 23:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>He went out of the yard, and found a draught horse of Skallagrim&#039;s, got on its back and rode after Skallagrim&#039;s party. No easy way had he over the moor, for he did not know the road; but he kept his eyes on the riders before him when copse or wood were not in the way. And this is to tell of his journey, that late in the evening he came to Swan-ness, when men sat there a-drinking. He went into the room, but when Yngvar saw Egil he received him joyfully, and asked why he had come so late. Egil told of his words with Skallagrim. Yngvar made Egil sit by him, they two sat opposite Skallagrim and Thorolf. For merriment over their ale they fell to reciting staves. Then Egil recited a stave:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>He went out of the yard, and found a draught horse of Skallagrim&#039;s, got on its back and rode after Skallagrim&#039;s party. No easy way had he over the moor, for he did not know the road; but he kept his eyes on the riders before him when copse or wood were not in the way. And this is to tell of his journey, that late in the evening he came to Swan-ness, when men sat there a-drinking. He went into the room, but when Yngvar saw Egil he received him joyfully, and asked why he had come so late. Egil told of his words with Skallagrim. Yngvar made Egil sit by him, they two sat opposite Skallagrim and Thorolf. For merriment over their ale they fell to reciting staves. Then Egil recited a stave:</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'Hasting I came&lt;ref&gt;'''Hasting I came''': "The first poem ‘happens’ when Egill is denied permission to attend a feast at his maternal grandfather’s because of his intractability after drinking. […] Egill’s speech reflects a resource as yet independent of context, objective, and application. To adapt a modern idiom: Egill is a poem waiting to happen." [[Sayers, William. Poetry and social agency in Egils saga Skalla-Grímssonar]] (p. 35).&lt;/ref&gt; to the hearth fire&lt;ref&gt;'''to the hearth fire''': <del style="font-weight: bold; text-decoration: none;">"</del>"Les différents épisodes, authentiques ou non, ont été disposés sur le fond historique de la poésie scaldique. On peut imaginer que Snorri brodait, pour combler les vides, sur une tradition parfois flottante: il aurait ainsi composé la fameuse strophe qu'Egill est censé avoir écrit à l'âge de trois ans." [[Boyer, Régis. Notice]] (pp. 1509-10).&lt;/ref&gt;&lt;br&gt;</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'Hasting I came&lt;ref&gt;'''Hasting I came''': "The first poem ‘happens’ when Egill is denied permission to attend a feast at his maternal grandfather’s because of his intractability after drinking. […] Egill’s speech reflects a resource as yet independent of context, objective, and application. To adapt a modern idiom: Egill is a poem waiting to happen." [[Sayers, William. Poetry and social agency in Egils saga Skalla-Grímssonar]] (p. 35).&lt;/ref&gt; to the hearth fire&lt;ref&gt;'''to the hearth fire''': "Les différents épisodes, authentiques ou non, ont été disposés sur le fond historique de la poésie scaldique. On peut imaginer que Snorri brodait, pour combler les vides, sur une tradition parfois flottante: il aurait ainsi composé la fameuse strophe qu'Egill est censé avoir écrit à l'âge de trois ans." [[Boyer, Régis. Notice]] (pp. 1509-10).&lt;/ref&gt;&lt;br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Of Yngvar, right fain so to find him,&lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Of Yngvar, right fain so to find him,&lt;br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Him who on heroes bestoweth&lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Him who on heroes bestoweth&lt;br&gt;</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l77">Line 77:</td> <td colspan="2" class="diff-lineno">Line 77:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það var þar haft ölteiti að menn kváðu vísur. Þá kvað Egill vísu:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það var þar haft ölteiti að menn kváðu vísur. Þá kvað Egill vísu:</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&lt;div&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&lt;div&gt;</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Kominn er eg&lt;ref&gt;'''Kominn er eg''': "The first poem ‘happens’ when Egill is denied permission to attend a feast at his maternal grandfather’s because of his intractability after drinking. […] Egill’s speech reflects a resource as yet independent of context, objective, and application. To adapt a modern idiom: Egill is a poem waiting to happen." [[Sayers, William. Poetry and social agency in Egils saga Skalla-Grímssonar]] (s. 35).&lt;/ref&gt; til erna&lt;ref&gt;'''til erna''': <del style="font-weight: bold; text-decoration: none;">"</del>"Les différents épisodes, authentiques ou non, ont été disposés sur le fond historique de la poésie scaldique. On peut imaginer que Snorri brodait, pour combler les vides, sur une tradition parfois flottante: il aurait ainsi composé la fameuse strophe qu'Egill est censé avoir écrit à l'âge de trois ans." [[Boyer, Régis. Notice]] (s. 1509-10).&lt;/ref&gt;&lt;br&gt;</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Kominn er eg&lt;ref&gt;'''Kominn er eg''': "The first poem ‘happens’ when Egill is denied permission to attend a feast at his maternal grandfather’s because of his intractability after drinking. […] Egill’s speech reflects a resource as yet independent of context, objective, and application. To adapt a modern idiom: Egill is a poem waiting to happen." [[Sayers, William. Poetry and social agency in Egils saga Skalla-Grímssonar]] (s. 35).&lt;/ref&gt; til erna&lt;ref&gt;'''til erna''': "Les différents épisodes, authentiques ou non, ont été disposés sur le fond historique de la poésie scaldique. On peut imaginer que Snorri brodait, pour combler les vides, sur une tradition parfois flottante: il aurait ainsi composé la fameuse strophe qu'Egill est censé avoir écrit à l'âge de trois ans." [[Boyer, Régis. Notice]] (s. 1509-10).&lt;/ref&gt;&lt;br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Yngvars þess er beð lyngva,&lt;br&gt;  </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Yngvars þess er beð lyngva,&lt;br&gt;  </div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>hann var fús að finna &lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>hann var fús að finna &lt;br&gt;</div></td></tr> </table>

Jón Karl Helgason https://wikisaga.hi.is/index.php?title=Egla,_31&diff=8801&oldid=prev 2018-11-08T11:07:40Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 11:07, 8 November 2018</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l23">Line 23:</td> <td colspan="2" class="diff-lineno">Line 23:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>He went out of the yard, and found a draught horse of Skallagrim&#039;s, got on its back and rode after Skallagrim&#039;s party. No easy way had he over the moor, for he did not know the road; but he kept his eyes on the riders before him when copse or wood were not in the way. And this is to tell of his journey, that late in the evening he came to Swan-ness, when men sat there a-drinking. He went into the room, but when Yngvar saw Egil he received him joyfully, and asked why he had come so late. Egil told of his words with Skallagrim. Yngvar made Egil sit by him, they two sat opposite Skallagrim and Thorolf. For merriment over their ale they fell to reciting staves. Then Egil recited a stave:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>He went out of the yard, and found a draught horse of Skallagrim&#039;s, got on its back and rode after Skallagrim&#039;s party. No easy way had he over the moor, for he did not know the road; but he kept his eyes on the riders before him when copse or wood were not in the way. And this is to tell of his journey, that late in the evening he came to Swan-ness, when men sat there a-drinking. He went into the room, but when Yngvar saw Egil he received him joyfully, and asked why he had come so late. Egil told of his words with Skallagrim. Yngvar made Egil sit by him, they two sat opposite Skallagrim and Thorolf. For merriment over their ale they fell to reciting staves. Then Egil recited a stave:</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'Hasting I came&lt;ref&gt;'''Hasting I came''': "The first poem ‘happens’ when Egill is denied permission to attend a feast at his maternal grandfather’s because of his intractability after drinking. […] Egill’s speech reflects a resource as yet independent of context, objective, and application. To adapt a modern idiom: Egill is a poem waiting to happen." [[Sayers, William. Poetry and social agency in Egils saga Skalla-Grímssonar]] (p. 35).&lt;/ref&gt; to the hearth fire &lt;br&gt;</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'Hasting I came&lt;ref&gt;'''Hasting I came''': "The first poem ‘happens’ when Egill is denied permission to attend a feast at his maternal grandfather’s because of his intractability after drinking. […] Egill’s speech reflects a resource as yet independent of context, objective, and application. To adapt a modern idiom: Egill is a poem waiting to happen." [[Sayers, William. Poetry and social agency in Egils saga Skalla-Grímssonar]] (p. 35).&lt;/ref&gt; to the hearth fire<ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;'''to the hearth fire''': ""Les différents épisodes, authentiques ou non, ont été disposés sur le fond historique de la poésie scaldique. On peut imaginer que Snorri brodait, pour combler les vides, sur une tradition parfois flottante: il aurait ainsi composé la fameuse strophe qu'Egill est censé avoir écrit à l'âge de trois ans." [[Boyer, Régis. Notice]] (pp. 1509-10).&lt;/ref&gt;</ins>&lt;br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Of Yngvar, right fain so to find him,&lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Of Yngvar, right fain so to find him,&lt;br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Him who on heroes bestoweth&lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Him who on heroes bestoweth&lt;br&gt;</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l77">Line 77:</td> <td colspan="2" class="diff-lineno">Line 77:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það var þar haft ölteiti að menn kváðu vísur. Þá kvað Egill vísu:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það var þar haft ölteiti að menn kváðu vísur. Þá kvað Egill vísu:</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&lt;div&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&lt;div&gt;</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Kominn er eg&lt;ref&gt;'''Kominn er eg''': "The first poem ‘happens’ when Egill is denied permission to attend a feast at his maternal grandfather’s because of his intractability after drinking. […] Egill’s speech reflects a resource as yet independent of context, objective, and application. To adapt a modern idiom: Egill is a poem waiting to happen." [[Sayers, William. Poetry and social agency in Egils saga Skalla-Grímssonar]] (s. 35).&lt;/ref&gt; til erna &lt;br&gt;</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Kominn er eg&lt;ref&gt;'''Kominn er eg''': "The first poem ‘happens’ when Egill is denied permission to attend a feast at his maternal grandfather’s because of his intractability after drinking. […] Egill’s speech reflects a resource as yet independent of context, objective, and application. To adapt a modern idiom: Egill is a poem waiting to happen." [[Sayers, William. Poetry and social agency in Egils saga Skalla-Grímssonar]] (s. 35).&lt;/ref&gt; til erna<ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;'''til erna''': ""Les différents épisodes, authentiques ou non, ont été disposés sur le fond historique de la poésie scaldique. On peut imaginer que Snorri brodait, pour combler les vides, sur une tradition parfois flottante: il aurait ainsi composé la fameuse strophe qu'Egill est censé avoir écrit à l'âge de trois ans." [[Boyer, Régis. Notice]] (s. 1509-10).&lt;/ref&gt;</ins>&lt;br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Yngvars þess er beð lyngva,&lt;br&gt;  </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Yngvars þess er beð lyngva,&lt;br&gt;  </div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>hann var fús að finna &lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>hann var fús að finna &lt;br&gt;</div></td></tr> </table>

Jón Karl Helgason https://wikisaga.hi.is/index.php?title=Egla,_31&diff=8602&oldid=prev 2017-11-16T06:11:31Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:11, 16 November 2017</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l35">Line 35:</td> <td colspan="2" class="diff-lineno">Line 35:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;The wielder of keen-biting wound-fowl&lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;The wielder of keen-biting wound-fowl&lt;br&gt;</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Gave unto Egil the talker&lt;br&gt;</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Gave unto Egil the talker<ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;'''Gave unto Egil the talker''': "Egil delivers two verses in this episode and they are both in regular dróttkvætt, except for the first line in the second verse. [...] The story of the boy and his grandfather is an example of the ideal reciprocal relationship between the court poet and his patron, which will not be acted out in Egil's relations with the Norwegian king." [[Guðrún Nordal. Ars metrica and the composition of Egils saga]] (p. 44).&lt;/ref&gt;</ins>&lt;br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Three silent dogs of the surf-swell,&lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Three silent dogs of the surf-swell,&lt;br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Meet for the praise in his poem.&lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Meet for the praise in his poem.&lt;br&gt;</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l88">Line 88:</td> <td colspan="2" class="diff-lineno">Line 88:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Yngvar hélt upp vísu þeirri og þakkaði vel Agli vísuna. En um daginn eftir þá færði Yngvar Agli að skáldskaparlaunum&lt;ref&gt;&#039;&#039;&#039;að skáldskaparlaunum&#039;&#039;&#039;: &quot;The charming aspect of this story-the childlike reward for adult behavior makes memorable the workings of this kind of poetry: Egil praises his host for his generosity, and then is rewarded.&quot; [[Biggs, Frederick M.. Deor’s Threatened “Blame Poem”]] (s. 301).&lt;/ref&gt; kúfunga þrjá og andaregg. En um daginn eftir við drykkju kvað Egill vísu aðra um bragarlaun:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Yngvar hélt upp vísu þeirri og þakkaði vel Agli vísuna. En um daginn eftir þá færði Yngvar Agli að skáldskaparlaunum&lt;ref&gt;&#039;&#039;&#039;að skáldskaparlaunum&#039;&#039;&#039;: &quot;The charming aspect of this story-the childlike reward for adult behavior makes memorable the workings of this kind of poetry: Egil praises his host for his generosity, and then is rewarded.&quot; [[Biggs, Frederick M.. Deor’s Threatened “Blame Poem”]] (s. 301).&lt;/ref&gt; kúfunga þrjá og andaregg. En um daginn eftir við drykkju kvað Egill vísu aðra um bragarlaun:</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&lt;div&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&lt;div&gt;</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Síþögla gaf söglum &lt;br&gt;</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Síþögla gaf söglum<ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;'''Síþögla gaf söglum''': "Egil delivers two verses in this episode and they are both in regular dróttkvætt, except for the first line in the second verse. [...] The story of the boy and his grandfather is an example of the ideal reciprocal relationship between the court poet and his patron, which will not be acted out in Egil's relations with the Norwegian king." [[Guðrún Nordal. Ars metrica and the composition of Egils saga]] (s. 44).&lt;/ref&gt; </ins>&lt;br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>sárgagls þrjá Agli &lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>sárgagls þrjá Agli &lt;br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>hirðimeiðr við hróðri &lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>hirðimeiðr við hróðri &lt;br&gt;</div></td></tr> </table>

Jón Karl Helgason https://wikisaga.hi.is/index.php?title=Egla,_31&diff=6279&oldid=prev 2016-07-11T17:18:50Z

<p><span dir="auto"><span class="autocomment">Kafli 31</span></span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 17:18, 11 July 2016</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l59">Line 59:</td> <td colspan="2" class="diff-lineno">Line 59:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Þau Skalla-Grímur áttu dætur tvær. Hét önnur Sæunn en önnur Þórunn. Voru þær og efnilegar&lt;ref&gt;&#039;&#039;&#039;efnilegar&#039;&#039;&#039;: &quot;Ég hef áður fært rök fyrir því að hugmyndir miðaldamanna um efnilegar stúlkur hafi snemma á miðöldum átt við stúlkur sem voru efnilegar í bókstaflegri merkingu þessa orðs. Málið snerist um efnilega kvenkosti og efnilegastar voru þær sem áttu miklar eignir, helst jarðeignir en ekki sakaði að þær voru líka fríðar og miklir kvenskörungar. Þegar leið á miðaldir fór þó hugmyndin um efnilegan kvenkost að breytast verulega.“ [[Agnes S. Arnórsdóttir. Nokkrar hugleiðingar um kynbundið uppeldi á miðöldum]] (s. 108).&lt;/ref&gt; í uppvexti.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Þau Skalla-Grímur áttu dætur tvær. Hét önnur Sæunn en önnur Þórunn. Voru þær og efnilegar&lt;ref&gt;&#039;&#039;&#039;efnilegar&#039;&#039;&#039;: &quot;Ég hef áður fært rök fyrir því að hugmyndir miðaldamanna um efnilegar stúlkur hafi snemma á miðöldum átt við stúlkur sem voru efnilegar í bókstaflegri merkingu þessa orðs. Málið snerist um efnilega kvenkosti og efnilegastar voru þær sem áttu miklar eignir, helst jarðeignir en ekki sakaði að þær voru líka fríðar og miklir kvenskörungar. Þegar leið á miðaldir fór þó hugmyndin um efnilegan kvenkost að breytast verulega.“ [[Agnes S. Arnórsdóttir. Nokkrar hugleiðingar um kynbundið uppeldi á miðöldum]] (s. 108).&lt;/ref&gt; í uppvexti.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Enn áttu þau Skalla-Grímur son. Var sá vatni ausinn og nafn gefið og kallaður Egill. En er hann óx upp þá mátti það brátt sjá á honum að hann mundi verða mjög ljótur og líkur föður sínum, svartur á hár. En þá er hann var þrevetur þá var hann mikill og sterkur svo sem þeir sveinar aðrir er voru sex vetra eða sjö. Hann var brátt málugur&lt;ref&gt;'''var brátt málugur''': “To inherit the family characteristics of physical difference is also to inherit poetic and linguistic skills, as is made abundantly clear in the distinction made between Egill and his brother Þórólfr” (p. 126). [[De Looze, Laurence. Poet, Poem and Poetic Process in Egils Saga]] (s. 126).&lt;/ref&gt; og orðvís.&lt;ref&gt;'''málugur og orðvís''': "Egil’s premature verbal skills are a variant of the puer senex topos used in earlier sagas to signal Olaf Tryggvason’s predisposition for Christianity and Magnús’s early political sagacity." [[Andersson, Theodore M.. Political Ambiguities – Egils saga Skallagrímssonar]] (s. 105).&lt;/ref&gt; Heldur var hann illur viðureignar&lt;ref&gt;'''illur viðureignar''': "Egill is as extraordinary a child as any future Christian bishop, yet his ugliness, precotiousness, impetuosity, verbosity, and hostility are in direct opposition to the standard qualities of character so often found in the friends of God." [[Roughton, Philip G. Icelandic Saints in Different Guises]] (s. 41).&lt;/ref&gt; er hann var í leikum með öðrum ungmennum.&lt;ref&gt;'''öðrum ungmennum''': "This introduction establishes the traits that will characterize the two men for the duration of the narrative. In Ricœurean terms, these introductions mark and almost complete overlapping of ''ipse'' and ''idem'' since one of the goals of the Sagas of the Icelanders is to show that there is no gap between the heroe's ''ipse'' and their ''idem''." [[De Looze, Laurence. The Concept of the Self in <del style="font-weight: bold; text-decoration: none;">Egil's </del>Saga]] (s. 62).&lt;/ref&gt;</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Enn áttu þau Skalla-Grímur son. Var sá vatni ausinn og nafn gefið og kallaður Egill. En er hann óx upp þá mátti það brátt sjá á honum að hann mundi verða mjög ljótur og líkur föður sínum, svartur á hár. En þá er hann var þrevetur þá var hann mikill og sterkur svo sem þeir sveinar aðrir er voru sex vetra eða sjö. Hann var brátt málugur&lt;ref&gt;'''var brátt málugur''': “To inherit the family characteristics of physical difference is also to inherit poetic and linguistic skills, as is made abundantly clear in the distinction made between Egill and his brother Þórólfr” (p. 126). [[De Looze, Laurence. Poet, Poem and Poetic Process in Egils Saga]] (s. 126).&lt;/ref&gt; og orðvís.&lt;ref&gt;'''málugur og orðvís''': "Egil’s premature verbal skills are a variant of the puer senex topos used in earlier sagas to signal Olaf Tryggvason’s predisposition for Christianity and Magnús’s early political sagacity." [[Andersson, Theodore M.. Political Ambiguities – Egils saga Skallagrímssonar]] (s. 105).&lt;/ref&gt; Heldur var hann illur viðureignar&lt;ref&gt;'''illur viðureignar''': "Egill is as extraordinary a child as any future Christian bishop, yet his ugliness, precotiousness, impetuosity, verbosity, and hostility are in direct opposition to the standard qualities of character so often found in the friends of God." [[Roughton, Philip G. Icelandic Saints in Different Guises]] (s. 41).&lt;/ref&gt; er hann var í leikum með öðrum ungmennum.&lt;ref&gt;'''öðrum ungmennum''': "This introduction establishes the traits that will characterize the two men for the duration of the narrative. In Ricœurean terms, these introductions mark and almost complete overlapping of ''ipse'' and ''idem'' since one of the goals of the Sagas of the Icelanders is to show that there is no gap between the heroe's ''ipse'' and their ''idem''." [[De Looze, Laurence. The Concept of the Self in <ins style="font-weight: bold; text-decoration: none;">Egil’s </ins>Saga]] (s. 62).&lt;/ref&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það vor fór Yngvar til Borgar og var það að erindum að hann bauð Skalla-Grími til boðs út þangað til sín og nefndi til þeirrar ferðar Beru dóttur sína og Þórólf son hennar og þá menn aðra er þau Skalla-Grímur vildu að færu. Skalla-Grímur hét för sinni. Fór Yngvar þá heim og bjó til veislunnar og lét þá öl heita.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það vor fór Yngvar til Borgar og var það að erindum að hann bauð Skalla-Grími til boðs út þangað til sín og nefndi til þeirrar ferðar Beru dóttur sína og Þórólf son hennar og þá menn aðra er þau Skalla-Grímur vildu að færu. Skalla-Grímur hét för sinni. Fór Yngvar þá heim og bjó til veislunnar og lét þá öl heita.</div></td></tr> </table>

Ermenegilda https://wikisaga.hi.is/index.php?title=Egla,_31&diff=6278&oldid=prev 2016-07-11T17:17:28Z

<p><span dir="auto"><span class="autocomment">Chapter 31</span></span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 17:17, 11 July 2016</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l7">Line 7:</td> <td colspan="2" class="diff-lineno">Line 7:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;&#039;&#039;Of Skallagrim&#039;s children&#039;&#039;&#039;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;&#039;&#039;Of Skallagrim&#039;s children&#039;&#039;&#039;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Skallagrim and Bera had a great many children, but at first they all died. Then they had a son, who was sprinkled with water and named Thorolf. As a child he soon grew to be tall and was fair of countenance. It was the talk of all that he would be just such another as Thorolf Kveldulf's son, after whom he was named. Thorolf was far beyond children of his own age in strength. And as he grew to manhood he became doughty in most accomplishments then in vogue among those who were well trained. Thorolf was of a right cheery mood. Early did he come to such full strength as to be deemed fit for warlike service with other men. He was soon a favourite with all, and his father and mother loved him well. Skallagrim and his wife had two daughters; one was named Sæunn, the other Thorunn. They also were of great promise&lt;ref&gt;'''of great promise''': "Ég hef áður fært rök fyrir því að hugmyndir miðaldamanna um efnilegar stúlkur hafi snemma á miðöldum átt við stúlkur sem voru efnilegar í bókstaflegri merkingu þessa orðs. Málið snerist um efnilega kvenkosti og efnilegastar voru þær sem áttu miklar eignir, helst jarðeignir en ekki sakaði að þær voru líka fríðar og miklir kvenskörungar. Þegar leið á miðaldir fór þó hugmyndin um efnilegan kvenkost að breytast verulega.“ [[Agnes S. Arnórsdóttir. Nokkrar hugleiðingar um kynbundið uppeldi á miðöldum]] (p. 108).&lt;/ref&gt; as they grew up. Then Skallagrim and his wife had yet another son. He was sprinkled with water and named, and his name was Egil. But as he grew up it was soon seen that he would be ill-favoured, like his father, with black hair. When but three years old he was as tall and strong as other boys of six or seven. He was soon talkative&lt;ref&gt;'''was soon talkative''': “To inherit the family characteristics of physical difference is also to inherit poetic and linguistic skills, as is made abundantly clear in the distinction made between Egill and his brother Þórólfr.” [[De Looze, Laurence. Poet, Poem and Poetic Process in Egils Saga]] (p. 126).&lt;/ref&gt; and word-wise.&lt;ref&gt;'''talkative and word-wise''': "Egil’s premature verbal skills are a variant of the puer senex topos used in earlier sagas to signal Olaf Tryggvason’s predisposition for Christianity and Magnús’s early political sagacity." [[Andersson, Theodore M.. Political Ambiguities – Egils saga Skallagrímssonar]] (p. 105).&lt;/ref&gt; Somewhat ill to manage&lt;ref&gt;'''ill to manage''': "Egill is as extraordinary a child as any future Christian bishop, yet his ugliness, precotiousness, impetuosity, verbosity, and hostility are in direct opposition to the standard qualities of character so often found in the friends of God." [[Roughton, Philip G. Icelandic Saints in Different Guises]] (p. 41).&lt;/ref&gt; was he when at play with other lads.&lt;ref&gt;'''other lads''': "This introduction establishes the traits that will characterize the two men for the duration of the narrative. In Ricœurean terms, these introductions mark and almost complete overlapping of ''ipse'' and ''idem'' since one of the goals of the Sagas of the Icelanders is to show that there is no gap between the heroe's ''ipse'' and their ''idem''." [[De Looze, Laurence. The Concept of the Self in <del style="font-weight: bold; text-decoration: none;">Egil's </del>Saga]] (p. 62).&lt;/ref&gt;</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Skallagrim and Bera had a great many children, but at first they all died. Then they had a son, who was sprinkled with water and named Thorolf. As a child he soon grew to be tall and was fair of countenance. It was the talk of all that he would be just such another as Thorolf Kveldulf's son, after whom he was named. Thorolf was far beyond children of his own age in strength. And as he grew to manhood he became doughty in most accomplishments then in vogue among those who were well trained. Thorolf was of a right cheery mood. Early did he come to such full strength as to be deemed fit for warlike service with other men. He was soon a favourite with all, and his father and mother loved him well. Skallagrim and his wife had two daughters; one was named Sæunn, the other Thorunn. They also were of great promise&lt;ref&gt;'''of great promise''': "Ég hef áður fært rök fyrir því að hugmyndir miðaldamanna um efnilegar stúlkur hafi snemma á miðöldum átt við stúlkur sem voru efnilegar í bókstaflegri merkingu þessa orðs. Málið snerist um efnilega kvenkosti og efnilegastar voru þær sem áttu miklar eignir, helst jarðeignir en ekki sakaði að þær voru líka fríðar og miklir kvenskörungar. Þegar leið á miðaldir fór þó hugmyndin um efnilegan kvenkost að breytast verulega.“ [[Agnes S. Arnórsdóttir. Nokkrar hugleiðingar um kynbundið uppeldi á miðöldum]] (p. 108).&lt;/ref&gt; as they grew up. Then Skallagrim and his wife had yet another son. He was sprinkled with water and named, and his name was Egil. But as he grew up it was soon seen that he would be ill-favoured, like his father, with black hair. When but three years old he was as tall and strong as other boys of six or seven. He was soon talkative&lt;ref&gt;'''was soon talkative''': “To inherit the family characteristics of physical difference is also to inherit poetic and linguistic skills, as is made abundantly clear in the distinction made between Egill and his brother Þórólfr.” [[De Looze, Laurence. Poet, Poem and Poetic Process in Egils Saga]] (p. 126).&lt;/ref&gt; and word-wise.&lt;ref&gt;'''talkative and word-wise''': "Egil’s premature verbal skills are a variant of the puer senex topos used in earlier sagas to signal Olaf Tryggvason’s predisposition for Christianity and Magnús’s early political sagacity." [[Andersson, Theodore M.. Political Ambiguities – Egils saga Skallagrímssonar]] (p. 105).&lt;/ref&gt; Somewhat ill to manage&lt;ref&gt;'''ill to manage''': "Egill is as extraordinary a child as any future Christian bishop, yet his ugliness, precotiousness, impetuosity, verbosity, and hostility are in direct opposition to the standard qualities of character so often found in the friends of God." [[Roughton, Philip G. Icelandic Saints in Different Guises]] (p. 41).&lt;/ref&gt; was he when at play with other lads.&lt;ref&gt;'''other lads''': "This introduction establishes the traits that will characterize the two men for the duration of the narrative. In Ricœurean terms, these introductions mark and almost complete overlapping of ''ipse'' and ''idem'' since one of the goals of the Sagas of the Icelanders is to show that there is no gap between the heroe's ''ipse'' and their ''idem''." [[De Looze, Laurence. The Concept of the Self in <ins style="font-weight: bold; text-decoration: none;">Egil’s </ins>Saga]] (p. 62).&lt;/ref&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>That spring, Yngvar went to Borg, his errand being to bid Skallagrim to a feast at his house, he also named for the party his daughter Bera and Thorolf her son, and any others that Skallagrim liked to bring. Skallagrim promised to come. Yngvar then went home, prepared for the banquet, and had ale brewed. But when the set time came that Skallagrim and Bera should go to the feast, Thorolf made him ready to go with them, as also some house-carles, so that they were fifteen in all. Egil told his father that he wished to go.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>That spring, Yngvar went to Borg, his errand being to bid Skallagrim to a feast at his house, he also named for the party his daughter Bera and Thorolf her son, and any others that Skallagrim liked to bring. Skallagrim promised to come. Yngvar then went home, prepared for the banquet, and had ale brewed. But when the set time came that Skallagrim and Bera should go to the feast, Thorolf made him ready to go with them, as also some house-carles, so that they were fifteen in all. Egil told his father that he wished to go.</div></td></tr> </table>

Ermenegilda https://wikisaga.hi.is/index.php?title=Egla,_31&diff=6207&oldid=prev 2016-07-05T16:16:13Z

<p><span dir="auto"><span class="autocomment">Chapter 31</span></span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:16, 5 July 2016</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l7">Line 7:</td> <td colspan="2" class="diff-lineno">Line 7:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;&#039;&#039;Of Skallagrim&#039;s children&#039;&#039;&#039;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;&#039;&#039;Of Skallagrim&#039;s children&#039;&#039;&#039;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Skallagrim and Bera had a great many children, but at first they all died. Then they had a son, who was sprinkled with water and named Thorolf. As a child he soon grew to be tall and was fair of countenance. It was the talk of all that he would be just such another as Thorolf Kveldulf's son, after whom he was named. Thorolf was far beyond children of his own age in strength. And as he grew to manhood he became doughty in most accomplishments then in vogue among those who were well trained. Thorolf was of a right cheery mood. Early did he come to such full strength as to be deemed fit for warlike service with other men. He was soon a favourite with all, and his father and mother loved him well. Skallagrim and his wife had two daughters; one was named Sæunn, the other Thorunn. They also were of great promise&lt;ref&gt;'''of great promise''': "Ég hef áður fært rök fyrir því að hugmyndir miðaldamanna um efnilegar stúlkur hafi snemma á miðöldum átt við stúlkur sem voru efnilegar í bókstaflegri merkingu þessa orðs. Málið snerist um efnilega kvenkosti og efnilegastar voru þær sem áttu miklar eignir, helst jarðeignir en ekki sakaði að þær voru líka fríðar og miklir kvenskörungar. Þegar leið á miðaldir fór þó hugmyndin um efnilegan kvenkost að breytast verulega.“ [[Agnes S. Arnórsdóttir. Nokkrar hugleiðingar um kynbundið uppeldi á miðöldum]] (p. 108).&lt;/ref&gt; as they grew up. Then Skallagrim and his wife had yet another son. He was sprinkled with water and named, and his name was Egil. But as he grew up it was soon seen that he would be ill-favoured, like his father, with black hair. When but three years old he was as tall and strong as other boys of six or seven. He was soon talkative&lt;ref&gt;'''was soon talkative''': “To inherit the family characteristics of physical difference is also to inherit poetic and linguistic skills, as is made abundantly clear in the distinction made between Egill and his brother Þórólfr.” [[De Looze, Laurence. Poet, Poem and Poetic Process in Egils Saga]] (p. 126).&lt;/ref&gt; and word-wise.&lt;ref&gt;'''talkative and word-wise''': "Egil’s premature verbal skills are a variant of the puer senex topos used in earlier sagas to signal Olaf Tryggvason’s predisposition for Christianity and Magnús’s early political sagacity." [[Andersson, Theodore M.. Political Ambiguities – Egils saga Skallagrímssonar]] (p. 105).&lt;/ref&gt; Somewhat ill to manage&lt;ref&gt;'''ill to manage''': "Egill is as extraordinary a child as any future Christian bishop, yet his ugliness, precotiousness, impetuosity, verbosity, and hostility are in direct opposition to the standard qualities of character so often found in the friends of God." [[Roughton, Philip G. Icelandic Saints in Different Guises]] (p. 41).&lt;/ref&gt; was he when at play with other lads.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Skallagrim and Bera had a great many children, but at first they all died. Then they had a son, who was sprinkled with water and named Thorolf. As a child he soon grew to be tall and was fair of countenance. It was the talk of all that he would be just such another as Thorolf Kveldulf's son, after whom he was named. Thorolf was far beyond children of his own age in strength. And as he grew to manhood he became doughty in most accomplishments then in vogue among those who were well trained. Thorolf was of a right cheery mood. Early did he come to such full strength as to be deemed fit for warlike service with other men. He was soon a favourite with all, and his father and mother loved him well. Skallagrim and his wife had two daughters; one was named Sæunn, the other Thorunn. They also were of great promise&lt;ref&gt;'''of great promise''': "Ég hef áður fært rök fyrir því að hugmyndir miðaldamanna um efnilegar stúlkur hafi snemma á miðöldum átt við stúlkur sem voru efnilegar í bókstaflegri merkingu þessa orðs. Málið snerist um efnilega kvenkosti og efnilegastar voru þær sem áttu miklar eignir, helst jarðeignir en ekki sakaði að þær voru líka fríðar og miklir kvenskörungar. Þegar leið á miðaldir fór þó hugmyndin um efnilegan kvenkost að breytast verulega.“ [[Agnes S. Arnórsdóttir. Nokkrar hugleiðingar um kynbundið uppeldi á miðöldum]] (p. 108).&lt;/ref&gt; as they grew up. Then Skallagrim and his wife had yet another son. He was sprinkled with water and named, and his name was Egil. But as he grew up it was soon seen that he would be ill-favoured, like his father, with black hair. When but three years old he was as tall and strong as other boys of six or seven. He was soon talkative&lt;ref&gt;'''was soon talkative''': “To inherit the family characteristics of physical difference is also to inherit poetic and linguistic skills, as is made abundantly clear in the distinction made between Egill and his brother Þórólfr.” [[De Looze, Laurence. Poet, Poem and Poetic Process in Egils Saga]] (p. 126).&lt;/ref&gt; and word-wise.&lt;ref&gt;'''talkative and word-wise''': "Egil’s premature verbal skills are a variant of the puer senex topos used in earlier sagas to signal Olaf Tryggvason’s predisposition for Christianity and Magnús’s early political sagacity." [[Andersson, Theodore M.. Political Ambiguities – Egils saga Skallagrímssonar]] (p. 105).&lt;/ref&gt; Somewhat ill to manage&lt;ref&gt;'''ill to manage''': "Egill is as extraordinary a child as any future Christian bishop, yet his ugliness, precotiousness, impetuosity, verbosity, and hostility are in direct opposition to the standard qualities of character so often found in the friends of God." [[Roughton, Philip G. Icelandic Saints in Different Guises]] (p. 41).&lt;/ref&gt; was he when at play with other lads.<ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;'''other lads''': "This introduction establishes the traits that will characterize the two men for the duration of the narrative. In Ricœurean terms, these introductions mark and almost complete overlapping of ''ipse'' and ''idem'' since one of the goals of the Sagas of the Icelanders is to show that there is no gap between the heroe's ''ipse'' and their ''idem''." [[De Looze, Laurence. The Concept of the Self in Egil's Saga]] (p. 62).&lt;/ref&gt;</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>That spring, Yngvar went to Borg, his errand being to bid Skallagrim to a feast at his house, he also named for the party his daughter Bera and Thorolf her son, and any others that Skallagrim liked to bring. Skallagrim promised to come. Yngvar then went home, prepared for the banquet, and had ale brewed. But when the set time came that Skallagrim and Bera should go to the feast, Thorolf made him ready to go with them, as also some house-carles, so that they were fifteen in all. Egil told his father that he wished to go.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>That spring, Yngvar went to Borg, his errand being to bid Skallagrim to a feast at his house, he also named for the party his daughter Bera and Thorolf her son, and any others that Skallagrim liked to bring. Skallagrim promised to come. Yngvar then went home, prepared for the banquet, and had ale brewed. But when the set time came that Skallagrim and Bera should go to the feast, Thorolf made him ready to go with them, as also some house-carles, so that they were fifteen in all. Egil told his father that he wished to go.</div></td></tr> </table>

Ermenegilda