https://wikisaga.hi.is/index.php?action=history&feed=atom&title=Egla%2C_44 2026-04-16T13:45:55Z Revision history for this page on the wiki MediaWiki 1.42.3 https://wikisaga.hi.is/index.php?title=Egla,_44&diff=8603&oldid=prev 2017-11-16T06:16:26Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:16, 16 November 2017</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l36">Line 36:</td> <td colspan="2" class="diff-lineno">Line 36:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Bard bade him drink and stop that jeering. Egil drained every cup that came to him, drinking for Aulvir likewise. Then Bard went to the queen and told her there was a man there who put shame on them, for, howsoever much he drank, he still said he was thirsty. The queen and Bard then mixed the drink with poison,&lt;ref&gt;&#039;&#039;&#039;mixed the drink with poison&#039;&#039;&#039;: „Dabei wird der Leser von Gunnhilds scheinbar unmotivierter Feindseligkeit gegenüber Egil im Grunde überrascht; die Kausalitäten für den Giftanschlag sind kompliziert entwickelt. […] Eher ließen sich dafür die Triebkräfte in Anschlag bringen, die die Spannungsgeladene Stimmung hervorgerufen haben und die sich im Freudschen Sinne festmachen lassen“ ([[Heinrichs, Anne. Gunnhild Özurardóttir und Egil Skalla-Grímsson im Kampf um Leben und Tod]] (p. 97f).&lt;/ref&gt; and bare it in. Bard consecrated the cup,&lt;ref&gt;&#039;&#039;&#039;Bard consecrated the cup&#039;&#039;&#039;: &quot;The verb &#039;&#039;signa&#039;&#039; is a borrowing from the Latin &#039;&#039;signare&#039;&#039; [...] which was used in both pagan and Christian practices. To the Christians the &#039;&#039;signum&#039;&#039; was the sign of the cross, while for the pagans it was the act of consecrating an object or person to a certain god […]. It is here hard to say if Bard marked or carved the symbol of the cross or of Thor’s hammer.&quot; [[Meli, Marcello. Rune e magia nella saga di Egill]] (p. 328).&lt;/ref&gt; then gave it to the ale-maid. She carried it to Egil, and bade him drink. Egil then drew his knife and pricked the palm of his hand. He took the horn, scratched runes&lt;ref&gt;&#039;&#039;&#039;scratched runes&#039;&#039;&#039;: &quot;The runic law evidenced here reminds one of various comments in Eddic poetry, specifically statements in Hávamál st.144 concerning the carving and coloring of runes and the mention on Sigrdrífumál sts.7-8 of “beer-runes” (ọlrúnar) which protect against mead mixed with poison.&quot; [[Knirk, James E.. Runes from Trondheim and a Stanza by Egill Skalla-Grímsson]] (p. 411).&lt;/ref&gt; thereon, and smeared blood in them.&lt;ref&gt;&#039;&#039;&#039; scratched runes and smeared blood in them.&#039;&#039;&#039;: &quot; Man kan vælge at forstå magien som en pudsig folkloristisk museumsgenstand og ikke andet. I så fald er scenen bare ubegribelig. Man kan også vælge at forstå den som et udtryk for erotiske kræfter og i så fald falder scenen på plads som ophav til den langstrakte tiltrækning og frastødning mellem Egil og Gunhild, som forårsager så megen splid i resten af sagaen. Magiens anvendelse andre steder i fortællingen understøtter denne forståelse.&quot; [[Bredsdorff, Thomas. Kaos og kærlighed]] (p. 31).&lt;/ref&gt; He sang:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Bard bade him drink and stop that jeering. Egil drained every cup that came to him, drinking for Aulvir likewise. Then Bard went to the queen and told her there was a man there who put shame on them, for, howsoever much he drank, he still said he was thirsty. The queen and Bard then mixed the drink with poison,&lt;ref&gt;&#039;&#039;&#039;mixed the drink with poison&#039;&#039;&#039;: „Dabei wird der Leser von Gunnhilds scheinbar unmotivierter Feindseligkeit gegenüber Egil im Grunde überrascht; die Kausalitäten für den Giftanschlag sind kompliziert entwickelt. […] Eher ließen sich dafür die Triebkräfte in Anschlag bringen, die die Spannungsgeladene Stimmung hervorgerufen haben und die sich im Freudschen Sinne festmachen lassen“ ([[Heinrichs, Anne. Gunnhild Özurardóttir und Egil Skalla-Grímsson im Kampf um Leben und Tod]] (p. 97f).&lt;/ref&gt; and bare it in. Bard consecrated the cup,&lt;ref&gt;&#039;&#039;&#039;Bard consecrated the cup&#039;&#039;&#039;: &quot;The verb &#039;&#039;signa&#039;&#039; is a borrowing from the Latin &#039;&#039;signare&#039;&#039; [...] which was used in both pagan and Christian practices. To the Christians the &#039;&#039;signum&#039;&#039; was the sign of the cross, while for the pagans it was the act of consecrating an object or person to a certain god […]. It is here hard to say if Bard marked or carved the symbol of the cross or of Thor’s hammer.&quot; [[Meli, Marcello. Rune e magia nella saga di Egill]] (p. 328).&lt;/ref&gt; then gave it to the ale-maid. She carried it to Egil, and bade him drink. Egil then drew his knife and pricked the palm of his hand. He took the horn, scratched runes&lt;ref&gt;&#039;&#039;&#039;scratched runes&#039;&#039;&#039;: &quot;The runic law evidenced here reminds one of various comments in Eddic poetry, specifically statements in Hávamál st.144 concerning the carving and coloring of runes and the mention on Sigrdrífumál sts.7-8 of “beer-runes” (ọlrúnar) which protect against mead mixed with poison.&quot; [[Knirk, James E.. Runes from Trondheim and a Stanza by Egill Skalla-Grímsson]] (p. 411).&lt;/ref&gt; thereon, and smeared blood in them.&lt;ref&gt;&#039;&#039;&#039; scratched runes and smeared blood in them.&#039;&#039;&#039;: &quot; Man kan vælge at forstå magien som en pudsig folkloristisk museumsgenstand og ikke andet. I så fald er scenen bare ubegribelig. Man kan også vælge at forstå den som et udtryk for erotiske kræfter og i så fald falder scenen på plads som ophav til den langstrakte tiltrækning og frastødning mellem Egil og Gunhild, som forårsager så megen splid i resten af sagaen. Magiens anvendelse andre steder i fortællingen understøtter denne forståelse.&quot; [[Bredsdorff, Thomas. Kaos og kærlighed]] (p. 31).&lt;/ref&gt; He sang:</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'Write we runes around the horn,&lt;br&gt;</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'Write we runes around the horn,<ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;'''Write we runes around the horn''': "This verse differs from the previous one [...] in being almost a perfect háttleysa, i.e., composed without regular internal rhyme. [...] The verse-form is a cue; it carries an implicit signal to the audience. In all, the saga contains five occurences of háttleysa, and I suggest that these instances are thematically linked." [[Guðrún Nordal. Ars metrica and the composition of Egils saga]] (p. 45).&lt;/ref&gt;</ins>&lt;br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Redden all the spell with blood;&lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Redden all the spell with blood;&lt;br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Wise words choose I for the cup&lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Wise words choose I for the cup&lt;br&gt;</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l109">Line 109:</td> <td colspan="2" class="diff-lineno">Line 109:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Þá gekk Bárður til drottningar og sagði henni að þar var maður sá er skömm færði að þeim og aldregi drakk svo að eigi segði hann sig þyrsta. Drottning og Bárður blönduðu þá drykkinn ólyfjani&lt;ref&gt;&#039;&#039;&#039;blönduðu þá drykkinn ólyfjani&#039;&#039;&#039;: „Dabei wird der Leser von Gunnhilds scheinbar unmotivierter Feindseligkeit gegenüber Egil im Grunde überrascht; die Kausalitäten für den Giftanschlag sind kompliziert entwickelt. […] Eher ließen sich dafür die Triebkräfte in Anschlag bringen, die die Spannungsgeladene Stimmung hervorgerufen haben und die sich im Freudschen Sinne festmachen lassen“ ([[Heinrichs, Anne. Gunnhild Özurardóttir und Egil Skalla-Grímsson im Kampf um Leben und Tod]] (s. 97f).&lt;/ref&gt; og báru þá inn. Signdi Bárður fullið,&lt;ref&gt;&#039;&#039;&#039;Signdi Bárður fullið&#039;&#039;&#039;: &quot;The verb &#039;&#039;signa&#039;&#039; is a borrowing from the Latin &#039;&#039;signare&#039;&#039; [...] which was used in both pagan and Christian practices. To the Christians the &#039;&#039;signum&#039;&#039; was the sign of the cross, while for the pagans it was the act of consecrating an object or person to a certain god […]. It is here hard to say if Bard marked or carved the symbol of the cross or of Thor’s hammer.&quot; [[Meli, Marcello. Rune e magia nella saga di Egill]] (s. 328).&lt;/ref&gt; fékk síðan ölseljunni. Færði hún Agli og bað hann drekka. Egill brá þá knífi sínum og stakk í lófa sér. Hann tók við horninu og reist á rúnar&lt;ref&gt;&#039;&#039;&#039;reist á rúnar&#039;&#039;&#039;: &quot;The runic law evidenced here reminds one of various comments in Eddic poetry, specifically statements in Hávamál st.144 concerning the carving and coloring of runes and the mention on Sigrdrífumál sts.7-8 of “beer-runes” (ọlrúnar) which protect against mead mixed with poison.&quot; [[Knirk, James E.. Runes from Trondheim and a Stanza by Egill Skalla-Grímsson]] (s. 411).&lt;/ref&gt;  og reið á blóðinu.&lt;ref&gt;&#039;&#039;&#039; reist á rúnar og reið á blóðinu.&#039;&#039;&#039;: &quot; Man kan vælge at forstå magien som en pudsig folkloristisk museumsgenstand og ikke andet. I så fald er scenen bare ubegribelig. Man kan også vælge at forstå den som et udtryk for erotiske kræfter og i så fald falder scenen på plads som ophav til den langstrakte tiltrækning og frastødning mellem Egil og Gunhild, som forårsager så megen splid i resten af sagaen. Magiens anvendelse andre steder i fortællingen understøtter denne forståelse.&quot; [[Bredsdorff, Thomas. Kaos og kærlighed]] (s. 31).&lt;/ref&gt; Hann kvað:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Þá gekk Bárður til drottningar og sagði henni að þar var maður sá er skömm færði að þeim og aldregi drakk svo að eigi segði hann sig þyrsta. Drottning og Bárður blönduðu þá drykkinn ólyfjani&lt;ref&gt;&#039;&#039;&#039;blönduðu þá drykkinn ólyfjani&#039;&#039;&#039;: „Dabei wird der Leser von Gunnhilds scheinbar unmotivierter Feindseligkeit gegenüber Egil im Grunde überrascht; die Kausalitäten für den Giftanschlag sind kompliziert entwickelt. […] Eher ließen sich dafür die Triebkräfte in Anschlag bringen, die die Spannungsgeladene Stimmung hervorgerufen haben und die sich im Freudschen Sinne festmachen lassen“ ([[Heinrichs, Anne. Gunnhild Özurardóttir und Egil Skalla-Grímsson im Kampf um Leben und Tod]] (s. 97f).&lt;/ref&gt; og báru þá inn. Signdi Bárður fullið,&lt;ref&gt;&#039;&#039;&#039;Signdi Bárður fullið&#039;&#039;&#039;: &quot;The verb &#039;&#039;signa&#039;&#039; is a borrowing from the Latin &#039;&#039;signare&#039;&#039; [...] which was used in both pagan and Christian practices. To the Christians the &#039;&#039;signum&#039;&#039; was the sign of the cross, while for the pagans it was the act of consecrating an object or person to a certain god […]. It is here hard to say if Bard marked or carved the symbol of the cross or of Thor’s hammer.&quot; [[Meli, Marcello. Rune e magia nella saga di Egill]] (s. 328).&lt;/ref&gt; fékk síðan ölseljunni. Færði hún Agli og bað hann drekka. Egill brá þá knífi sínum og stakk í lófa sér. Hann tók við horninu og reist á rúnar&lt;ref&gt;&#039;&#039;&#039;reist á rúnar&#039;&#039;&#039;: &quot;The runic law evidenced here reminds one of various comments in Eddic poetry, specifically statements in Hávamál st.144 concerning the carving and coloring of runes and the mention on Sigrdrífumál sts.7-8 of “beer-runes” (ọlrúnar) which protect against mead mixed with poison.&quot; [[Knirk, James E.. Runes from Trondheim and a Stanza by Egill Skalla-Grímsson]] (s. 411).&lt;/ref&gt;  og reið á blóðinu.&lt;ref&gt;&#039;&#039;&#039; reist á rúnar og reið á blóðinu.&#039;&#039;&#039;: &quot; Man kan vælge at forstå magien som en pudsig folkloristisk museumsgenstand og ikke andet. I så fald er scenen bare ubegribelig. Man kan også vælge at forstå den som et udtryk for erotiske kræfter og i så fald falder scenen på plads som ophav til den langstrakte tiltrækning og frastødning mellem Egil og Gunhild, som forårsager så megen splid i resten af sagaen. Magiens anvendelse andre steder i fortællingen understøtter denne forståelse.&quot; [[Bredsdorff, Thomas. Kaos og kærlighed]] (s. 31).&lt;/ref&gt; Hann kvað:</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Ristum rún á horni, &lt;br&gt;</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Ristum rún á horni,<ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;'''Ristum rún á horni''': "This verse differs from the previous one [...] in being almost a perfect háttleysa, i.e., composed without regular internal rhyme. [...] The verse-form is a cue; it carries an implicit signal to the audience. In all, the saga contains five occurences of háttleysa, and I suggest that these instances are thematically linked." [[Guðrún Nordal. Ars metrica and the composition of Egils saga]] (s. 45).&lt;/ref&gt; </ins>&lt;br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Rjóðum spjöll í dreyra. &lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Rjóðum spjöll í dreyra. &lt;br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Þau vel eg orð til eyrna &lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Þau vel eg orð til eyrna &lt;br&gt;</div></td></tr> </table>

Jón Karl Helgason https://wikisaga.hi.is/index.php?title=Egla,_44&diff=8298&oldid=prev 2017-04-25T15:05:16Z

<p><span dir="auto"><span class="autocomment">Chapter 44</span></span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:05, 25 April 2017</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l23">Line 23:</td> <td colspan="2" class="diff-lineno">Line 23:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Whereupon they came. The king received Aulvir well, and bade him sit in the high-seat facing himself, and his comrades outside him. They did so, Egil sitting next to Aulvir. Ale was then served to them to drink. Many toasts went round, and a horn should be drunk to each toast.  </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Whereupon they came. The king received Aulvir well, and bade him sit in the high-seat facing himself, and his comrades outside him. They did so, Egil sitting next to Aulvir. Ale was then served to them to drink. Many toasts went round, and a horn should be drunk to each toast.  </div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>But as the evening wore on, many of Aulvir's companions became helpless. Some remained in the room, though sick, some went out of doors. Bard busily plied them with drink. Then Egil took the horn which Bard had offered to Aulvir, and drank it off. Bard said that Egil was very thirsty, and brought him at once the horn again filled, and bade him drink it off. Egil took the horn, and recited a stave:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>But as the evening wore on, many of Aulvir's companions became helpless. Some remained in the room, though sick, some went out of doors. Bard busily plied them with drink. Then Egil took the horn which Bard had offered to Aulvir, and drank it off. Bard said that Egil was very thirsty, and brought him at once the horn again filled, and bade him drink it off. Egil took the horn, and recited a stave: <ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt; '''Egil took the horn, and recited a stave''': “Den poetiske ordlegginga har fyrst komi inn i hans eiga forteljing om hendingane etterpå. Såleis er det t. d. rimeleg å tenkje seg at dei versa som soga let Egil kveda i gildet på Atløy, er laga etterpå.“ [[Hovstad, Johan. Tradisjon og diktning i Egils saga]] (p. 88). &lt;/ref&gt;</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;Wizard-worshipper of cairns! &lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;Wizard-worshipper of cairns! &lt;br&gt;</div></td></tr> </table>

Ermenegilda https://wikisaga.hi.is/index.php?title=Egla,_44&diff=8297&oldid=prev 2017-04-25T15:04:10Z

<p><span dir="auto"><span class="autocomment">Kafli 44</span></span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:04, 25 April 2017</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l94">Line 94:</td> <td colspan="2" class="diff-lineno">Line 94:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Síðan var þeim borið öl að drekka. Fóru minni mörg og skyldi horn drekka í minni hvert. En er á leið um kveldið þá kom svo að förunautar Ölvis gerðust margir ófærir, sumir spjóu þar inni í stofunni en sumir komust út fyrir dyr. Bárður gekk þá að fast að bera þeim drykk.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Síðan var þeim borið öl að drekka. Fóru minni mörg og skyldi horn drekka í minni hvert. En er á leið um kveldið þá kom svo að förunautar Ölvis gerðust margir ófærir, sumir spjóu þar inni í stofunni en sumir komust út fyrir dyr. Bárður gekk þá að fast að bera þeim drykk.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Þá tók Egill við horni því er Bárður hafði fengið Ölvi og drakk af. Bárður sagði að hann þyrsti mjög og færði honum þegar hornið fullt og bað hann af drekka. Egill tók við horninu og kvað vísu:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Þá tók Egill við horni því er Bárður hafði fengið Ölvi og drakk af. Bárður sagði að hann þyrsti mjög og færði honum þegar hornið fullt og bað hann af drekka. Egill tók við horninu og kvað vísu: <ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;'''Egill tók við horninu og kvað vísu''': “Den poetiske ordlegginga har fyrst komi inn i hans eiga forteljing om hendingane etterpå. Såleis er det t. d. rimeleg å tenkje seg at dei versa som soga let Egil kveda i gildet på Atløy, er laga etterpå.“ [[Hovstad, Johan. Tradisjon og diktning i Egils saga]] (s. 88). &lt;/ref&gt;</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Sögðuð sverri flagða &lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Sögðuð sverri flagða &lt;br&gt;</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l142">Line 142:</td> <td colspan="2" class="diff-lineno">Line 142:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Þeir fóru inn í stofu og sögðu konungi allt þetta. Konungur bað menn sína fara sem hvatast og taka skip öll er voru í eynni „en á morgun sem ljóst er skal rannsaka eyna.“</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Þeir fóru inn í stofu og sögðu konungi allt þetta. Konungur bað menn sína fara sem hvatast og taka skip öll er voru í eynni „en á morgun sem ljóst er skal rannsaka eyna.“</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Tilvísanir==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Tilvísanir==</div></td></tr> </table>

Ermenegilda https://wikisaga.hi.is/index.php?title=Egla,_44&diff=8196&oldid=prev 2016-11-02T22:47:50Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:47, 2 November 2016</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l56">Line 56:</td> <td colspan="2" class="diff-lineno">Line 56:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Feel&#039;st thou deadly rain.&#039;&lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Feel&#039;st thou deadly rain.&#039;&lt;br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>With that Egil threw down the horn, but gripped his sword and drew; it was dark in the room. He thrust Bard right through the middle with the sword, so that the point went out at the back. Bard fell dead, the blood welling from the wound. Aulvir fell too, vomiting.&lt;ref&gt;'''fell too, vomiting''': " In the story of the winning of the poetic mead, Odinn steals three draughts after he had had sexual congress with the giant Suttungr's daughter, Gunnloo. Suttungr had earlier taken it from dwarves in return for rescuing them from off a skerry. Odinn leaves Giantland in the form of an eagle pursued by the giant and then regurgitates the poetic mead when he has successfully returned to Asgaror. This vomiting up, with its homologue in inspired extemporaneous versifying, is echoed at various points in the sagas, sometimes literal vomiting as in Egils saga, and here in Fostbraeora saga in inverted parodic form when Gestr/Odinn douses Pormodr with a bucket of sea-water." [[Sayers, William. Scarfing the Yard with Words (Fostbræðra saga)]] (p. 4).&lt;/ref&gt; Then Egil dashed out of the room; it was pitch dark outside. Egil at once ran off from the buildings. But in the entrance-room it was now seen that Bard and Aulvir were fallen.&lt;ref&gt;'''Bard and Aulvir were fallen''': "Þessi speglun innan frásagnarinnar styður frekar þá kenningu að sýnilegur þráður hennar endurspegli atburði brúðkaupsnæturinnar sem líður án þess að frá henni sé sagt. [...] Öðrum megin höfum við andstæðingana Egil og Gunnhildi/Bárð, hinum megin hjónakornin Þórólf og Ásgerði". [[Jón Karl Helgason. Rjóðum spjöll í dreyra]] (p. 75).&lt;/ref&gt;  </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>With that Egil threw down the horn, but gripped his sword and drew; it was dark in the room. He thrust Bard right through the middle with the sword, so that the point went out at the back. Bard fell dead, the blood welling<ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;'''the blood welling''':  "Thus in terms of these myths there is a sense in which poetry is blood and poetry is vomit, and the mead or intoxicating drink of poetry is the fundamental metaphoric equation of this tradition.“ [[Hill, Thomas D.. Beer, Vomit, Blood, and Poetry: Egils saga, Chapters 44-45]] (p. 250).&lt;/ref&gt; </ins>from the wound. Aulvir fell too, vomiting.&lt;ref&gt;'''fell too, vomiting''': " In the story of the winning of the poetic mead, Odinn steals three draughts after he had had sexual congress with the giant Suttungr's daughter, Gunnloo. Suttungr had earlier taken it from dwarves in return for rescuing them from off a skerry. Odinn leaves Giantland in the form of an eagle pursued by the giant and then regurgitates the poetic mead when he has successfully returned to Asgaror. This vomiting up, with its homologue in inspired extemporaneous versifying, is echoed at various points in the sagas, sometimes literal vomiting as in Egils saga, and here in Fostbraeora saga in inverted parodic form when Gestr/Odinn douses Pormodr with a bucket of sea-water." [[Sayers, William. Scarfing the Yard with Words (Fostbræðra saga)]] (p. 4).&lt;/ref&gt; Then Egil dashed out of the room; it was pitch dark outside. Egil at once ran off from the buildings. But in the entrance-room it was now seen that Bard and Aulvir were fallen.&lt;ref&gt;'''Bard and Aulvir were fallen''': "Þessi speglun innan frásagnarinnar styður frekar þá kenningu að sýnilegur þráður hennar endurspegli atburði brúðkaupsnæturinnar sem líður án þess að frá henni sé sagt. [...] Öðrum megin höfum við andstæðingana Egil og Gunnhildi/Bárð, hinum megin hjónakornin Þórólf og Ásgerði". [[Jón Karl Helgason. Rjóðum spjöll í dreyra]] (p. 75).&lt;/ref&gt;  </div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Then came the king, and bade them bring light; whereupon they saw what had happened, that Aulvir lay there senseless; but Bard was slain, and the floor all streaming with blood. Then the king asked where was that big man who had drunk most that evening. Men said that he had gone out.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Then came the king, and bade them bring light; whereupon they saw what had happened, that Aulvir lay there senseless; but Bard was slain, and the floor all streaming with blood. Then the king asked where was that big man who had drunk most that evening. Men said that he had gone out.</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l129">Line 129:</td> <td colspan="2" class="diff-lineno">Line 129:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>regnbjóðr, Háars þegna.&lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>regnbjóðr, Háars þegna.&lt;br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Egill kastaði þegar niður horninu og greip sverðið og brá. Myrkt var orðið í stofunni. Egill lagði sverðinu að Bárði miðjum svo að blóðrefillinn gekk út um bakið. Féll Bárður niður dauður en blóð hljóp út úr undinni. Þá féll Ölvir og gaus spýja úr honum.&lt;ref&gt;'''gaus spýja úr honum''': " In the story of the winning of the poetic mead, Odinn steals three draughts after he had had sexual congress with the giant Suttungr's daughter, Gunnloo. Suttungr had earlier taken it from dwarves in return for rescuing them from off a skerry. Odinn leaves Giantland in the form of an eagle pursued by the giant and then regurgitates the poetic mead when he has successfully returned to Asgaror. This vomiting up, with its homologue in inspired extemporaneous versifying, is echoed at various points in the sagas, sometimes literal vomiting as in Egils saga, and here in Fostbraeora saga in inverted parodic form when Gestr/Odinn douses Pormodr with a bucket of sea-water." [[Sayers, William. Scarfing the Yard with Words (Fostbræðra saga)]] (s. 4).&lt;/ref&gt; Egill hljóp út um forstofudyrnar en niðamyrkur var úti. Tók Egill þegar á rás af bænum.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Egill kastaði þegar niður horninu og greip sverðið og brá. Myrkt var orðið í stofunni. Egill lagði sverðinu að Bárði miðjum svo að blóðrefillinn gekk út um bakið. Féll Bárður niður dauður en blóð hljóp út úr undinni.<ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;'''blóð hljóp út úr undinni''':  "Thus in terms of these myths there is a sense in which poetry is blood and poetry is vomit, and the mead or intoxicating drink of poetry is the fundamental metaphoric equation of this tradition.“ [[Hill, Thomas D.. Beer, Vomit, Blood, and Poetry: Egils saga, Chapters 44-45]] (s. 250).&lt;/ref&gt; </ins>Þá féll Ölvir og gaus spýja úr honum.&lt;ref&gt;'''gaus spýja úr honum''': " In the story of the winning of the poetic mead, Odinn steals three draughts after he had had sexual congress with the giant Suttungr's daughter, Gunnloo. Suttungr had earlier taken it from dwarves in return for rescuing them from off a skerry. Odinn leaves Giantland in the form of an eagle pursued by the giant and then regurgitates the poetic mead when he has successfully returned to Asgaror. This vomiting up, with its homologue in inspired extemporaneous versifying, is echoed at various points in the sagas, sometimes literal vomiting as in Egils saga, and here in Fostbraeora saga in inverted parodic form when Gestr/Odinn douses Pormodr with a bucket of sea-water." [[Sayers, William. Scarfing the Yard with Words (Fostbræðra saga)]] (s. 4).&lt;/ref&gt; Egill hljóp út um forstofudyrnar en niðamyrkur var úti. Tók Egill þegar á rás af bænum.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Gengu menn út úr stofunni og sáu að þeir voru fallnir báðir,&lt;ref&gt;&#039;&#039;&#039;þeir voru fallnir báðir&#039;&#039;&#039;: „Þessi speglun innan frásagnarinnar styður frekar þá kenningu að sýnilegur þráður hennar endurspegli atburði brúðkaupsnæturinnar sem líður án þess að frá henni sé sagt. [...] Öðrum megin höfum við andstæðingana Egil og Gunnhildi/Bárð, hinum megin hjónakornin Þórólf og Ásgerði“. [[Jón Karl Helgason. Rjóðum spjöll í dreyra]] (s. 75).&lt;/ref&gt; Bárður og Ölvir, og hugðu menn fyrst að hvorir þeirra mundu hafa vegið annan. En af því að dimmt var lét konungur bera til ljós og sá þá hvað títt var um Ölvi, að hann lá þar í spýju sinni í óviti, en Bárður dauður og flaut í blóði hans gólf allt.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Gengu menn út úr stofunni og sáu að þeir voru fallnir báðir,&lt;ref&gt;&#039;&#039;&#039;þeir voru fallnir báðir&#039;&#039;&#039;: „Þessi speglun innan frásagnarinnar styður frekar þá kenningu að sýnilegur þráður hennar endurspegli atburði brúðkaupsnæturinnar sem líður án þess að frá henni sé sagt. [...] Öðrum megin höfum við andstæðingana Egil og Gunnhildi/Bárð, hinum megin hjónakornin Þórólf og Ásgerði“. [[Jón Karl Helgason. Rjóðum spjöll í dreyra]] (s. 75).&lt;/ref&gt; Bárður og Ölvir, og hugðu menn fyrst að hvorir þeirra mundu hafa vegið annan. En af því að dimmt var lét konungur bera til ljós og sá þá hvað títt var um Ölvi, að hann lá þar í spýju sinni í óviti, en Bárður dauður og flaut í blóði hans gólf allt.</div></td></tr> </table>

Jón Karl Helgason https://wikisaga.hi.is/index.php?title=Egla,_44&diff=8096&oldid=prev 2016-08-31T11:16:58Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 11:16, 31 August 2016</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l56">Line 56:</td> <td colspan="2" class="diff-lineno">Line 56:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Feel&#039;st thou deadly rain.&#039;&lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Feel&#039;st thou deadly rain.&#039;&lt;br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>With that Egil threw down the horn, but gripped his sword and drew; it was dark in the room. He thrust Bard right through the middle with the sword, so that the point went out at the back. Bard fell dead, the blood welling from the wound. Aulvir fell too, vomiting. Then Egil dashed out of the room; it was pitch dark outside. Egil at once ran off from the buildings. But in the entrance-room it was now seen that Bard and Aulvir were fallen.&lt;ref&gt;'''Bard and Aulvir were fallen''': "Þessi speglun innan frásagnarinnar styður frekar þá kenningu að sýnilegur þráður hennar endurspegli atburði brúðkaupsnæturinnar sem líður án þess að frá henni sé sagt. [...] Öðrum megin höfum við andstæðingana Egil og Gunnhildi/Bárð, hinum megin hjónakornin Þórólf og Ásgerði". [[Jón Karl Helgason. Rjóðum spjöll í dreyra]] (p. 75).&lt;/ref&gt;  </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>With that Egil threw down the horn, but gripped his sword and drew; it was dark in the room. He thrust Bard right through the middle with the sword, so that the point went out at the back. Bard fell dead, the blood welling from the wound. Aulvir fell too, vomiting.<ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;'''fell too, vomiting''': " In the story of the winning of the poetic mead, Odinn steals three draughts after he had had sexual congress with the giant Suttungr's daughter, Gunnloo. Suttungr had earlier taken it from dwarves in return for rescuing them from off a skerry. Odinn leaves Giantland in the form of an eagle pursued by the giant and then regurgitates the poetic mead when he has successfully returned to Asgaror. This vomiting up, with its homologue in inspired extemporaneous versifying, is echoed at various points in the sagas, sometimes literal vomiting as in Egils saga, and here in Fostbraeora saga in inverted parodic form when Gestr/Odinn douses Pormodr with a bucket of sea-water." [[Sayers, William. Scarfing the Yard with Words (Fostbræðra saga)]] (p. 4).&lt;/ref&gt; </ins>Then Egil dashed out of the room; it was pitch dark outside. Egil at once ran off from the buildings. But in the entrance-room it was now seen that Bard and Aulvir were fallen.&lt;ref&gt;'''Bard and Aulvir were fallen''': "Þessi speglun innan frásagnarinnar styður frekar þá kenningu að sýnilegur þráður hennar endurspegli atburði brúðkaupsnæturinnar sem líður án þess að frá henni sé sagt. [...] Öðrum megin höfum við andstæðingana Egil og Gunnhildi/Bárð, hinum megin hjónakornin Þórólf og Ásgerði". [[Jón Karl Helgason. Rjóðum spjöll í dreyra]] (p. 75).&lt;/ref&gt;  </div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Then came the king, and bade them bring light; whereupon they saw what had happened, that Aulvir lay there senseless; but Bard was slain, and the floor all streaming with blood. Then the king asked where was that big man who had drunk most that evening. Men said that he had gone out.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Then came the king, and bade them bring light; whereupon they saw what had happened, that Aulvir lay there senseless; but Bard was slain, and the floor all streaming with blood. Then the king asked where was that big man who had drunk most that evening. Men said that he had gone out.</div></td></tr> </table>

Andri https://wikisaga.hi.is/index.php?title=Egla,_44&diff=8095&oldid=prev 2016-08-31T11:15:46Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 11:15, 31 August 2016</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l129">Line 129:</td> <td colspan="2" class="diff-lineno">Line 129:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>regnbjóðr, Háars þegna.&lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>regnbjóðr, Háars þegna.&lt;br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Egill kastaði þegar niður horninu og greip sverðið og brá. Myrkt var orðið í stofunni. Egill lagði sverðinu að Bárði miðjum svo að blóðrefillinn gekk út um bakið. Féll Bárður niður dauður en blóð hljóp út úr undinni. Þá féll Ölvir og gaus spýja úr honum. Egill hljóp út um forstofudyrnar en niðamyrkur var úti. Tók Egill þegar á rás af bænum.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Egill kastaði þegar niður horninu og greip sverðið og brá. Myrkt var orðið í stofunni. Egill lagði sverðinu að Bárði miðjum svo að blóðrefillinn gekk út um bakið. Féll Bárður niður dauður en blóð hljóp út úr undinni. Þá féll Ölvir og gaus spýja úr honum.<ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;'''gaus spýja úr honum''': " In the story of the winning of the poetic mead, Odinn steals three draughts after he had had sexual congress with the giant Suttungr's daughter, Gunnloo. Suttungr had earlier taken it from dwarves in return for rescuing them from off a skerry. Odinn leaves Giantland in the form of an eagle pursued by the giant and then regurgitates the poetic mead when he has successfully returned to Asgaror. This vomiting up, with its homologue in inspired extemporaneous versifying, is echoed at various points in the sagas, sometimes literal vomiting as in Egils saga, and here in Fostbraeora saga in inverted parodic form when Gestr/Odinn douses Pormodr with a bucket of sea-water." [[Sayers, William. Scarfing the Yard with Words (Fostbræðra saga)]] (s. 4).&lt;/ref&gt; </ins>Egill hljóp út um forstofudyrnar en niðamyrkur var úti. Tók Egill þegar á rás af bænum.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Gengu menn út úr stofunni og sáu að þeir voru fallnir báðir,&lt;ref&gt;&#039;&#039;&#039;þeir voru fallnir báðir&#039;&#039;&#039;: „Þessi speglun innan frásagnarinnar styður frekar þá kenningu að sýnilegur þráður hennar endurspegli atburði brúðkaupsnæturinnar sem líður án þess að frá henni sé sagt. [...] Öðrum megin höfum við andstæðingana Egil og Gunnhildi/Bárð, hinum megin hjónakornin Þórólf og Ásgerði“. [[Jón Karl Helgason. Rjóðum spjöll í dreyra]] (s. 75).&lt;/ref&gt; Bárður og Ölvir, og hugðu menn fyrst að hvorir þeirra mundu hafa vegið annan. En af því að dimmt var lét konungur bera til ljós og sá þá hvað títt var um Ölvi, að hann lá þar í spýju sinni í óviti, en Bárður dauður og flaut í blóði hans gólf allt.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Gengu menn út úr stofunni og sáu að þeir voru fallnir báðir,&lt;ref&gt;&#039;&#039;&#039;þeir voru fallnir báðir&#039;&#039;&#039;: „Þessi speglun innan frásagnarinnar styður frekar þá kenningu að sýnilegur þráður hennar endurspegli atburði brúðkaupsnæturinnar sem líður án þess að frá henni sé sagt. [...] Öðrum megin höfum við andstæðingana Egil og Gunnhildi/Bárð, hinum megin hjónakornin Þórólf og Ásgerði“. [[Jón Karl Helgason. Rjóðum spjöll í dreyra]] (s. 75).&lt;/ref&gt; Bárður og Ölvir, og hugðu menn fyrst að hvorir þeirra mundu hafa vegið annan. En af því að dimmt var lét konungur bera til ljós og sá þá hvað títt var um Ölvi, að hann lá þar í spýju sinni í óviti, en Bárður dauður og flaut í blóði hans gólf allt.</div></td></tr> </table>

Andri https://wikisaga.hi.is/index.php?title=Egla,_44&diff=6047&oldid=prev 2016-06-16T11:53:58Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 11:53, 16 June 2016</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l34">Line 34:</td> <td colspan="2" class="diff-lineno">Line 34:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Treacherous trick on such to play.&#039;&lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Treacherous trick on such to play.&#039;&lt;br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Bard bade him drink and stop that jeering. Egil drained every cup that came to him, drinking for Aulvir likewise. Then Bard went to the queen and told her there was a man there who put shame on them, for, howsoever much he drank, he still said he was thirsty. The queen and Bard then mixed the drink with poison,&lt;ref&gt;'''mixed the drink with poison''': „Dabei wird der Leser von Gunnhilds scheinbar unmotivierter Feindseligkeit gegenüber Egil im Grunde überrascht; die Kausalitäten für den Giftanschlag sind kompliziert entwickelt. […] Eher ließen sich dafür die Triebkräfte in Anschlag bringen, die die Spannungsgeladene Stimmung hervorgerufen haben und die sich im Freudschen Sinne festmachen lassen“ ([[Heinrichs, Anne. Gunnhild Özurardóttir und Egil Skalla-Grímsson im Kampf um Leben und Tod]] (p. 97f).&lt;/ref&gt; and bare it in. Bard consecrated the cup,&lt;ref&gt;'''Bard consecrated the cup''': "The verb ''signa'' is a borrowing from the Latin ''signare'' [...] which was used in both pagan and Christian practices. To the Christians the ''signum'' was the sign of the cross, while for the pagans it was the act of consecrating an object or person to a certain god […]. It is here hard to say if Bard marked or carved the symbol of the cross or of Thor’s hammer." [[Meli, Marcello. Rune e magia nella saga di Egill]] (p. 328).&lt;/ref&gt; then gave it to the ale-maid. She carried it to Egil, and bade him drink. Egil then drew his knife and pricked the palm of his hand. He took the horn, scratched runes&lt;ref&gt;'''scratched runes''': "The runic law evidenced here reminds one of various comments in Eddic poetry, specifically statements in Hávamál st.144 concerning the carving and coloring of runes and the mention on Sigrdrífumál sts.7-8 of “beer-runes” (ọlrúnar) which protect against mead mixed with poison." [[Knirk, James E.. Runes from Trondheim and a Stanza by Egill Skalla-Grímsson]] (p. 411).&lt;/ref&gt; thereon, and smeared blood in them. He sang:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Bard bade him drink and stop that jeering. Egil drained every cup that came to him, drinking for Aulvir likewise. Then Bard went to the queen and told her there was a man there who put shame on them, for, howsoever much he drank, he still said he was thirsty. The queen and Bard then mixed the drink with poison,&lt;ref&gt;'''mixed the drink with poison''': „Dabei wird der Leser von Gunnhilds scheinbar unmotivierter Feindseligkeit gegenüber Egil im Grunde überrascht; die Kausalitäten für den Giftanschlag sind kompliziert entwickelt. […] Eher ließen sich dafür die Triebkräfte in Anschlag bringen, die die Spannungsgeladene Stimmung hervorgerufen haben und die sich im Freudschen Sinne festmachen lassen“ ([[Heinrichs, Anne. Gunnhild Özurardóttir und Egil Skalla-Grímsson im Kampf um Leben und Tod]] (p. 97f).&lt;/ref&gt; and bare it in. Bard consecrated the cup,&lt;ref&gt;'''Bard consecrated the cup''': "The verb ''signa'' is a borrowing from the Latin ''signare'' [...] which was used in both pagan and Christian practices. To the Christians the ''signum'' was the sign of the cross, while for the pagans it was the act of consecrating an object or person to a certain god […]. It is here hard to say if Bard marked or carved the symbol of the cross or of Thor’s hammer." [[Meli, Marcello. Rune e magia nella saga di Egill]] (p. 328).&lt;/ref&gt; then gave it to the ale-maid. She carried it to Egil, and bade him drink. Egil then drew his knife and pricked the palm of his hand. He took the horn, scratched runes&lt;ref&gt;'''scratched runes''': "The runic law evidenced here reminds one of various comments in Eddic poetry, specifically statements in Hávamál st.144 concerning the carving and coloring of runes and the mention on Sigrdrífumál sts.7-8 of “beer-runes” (ọlrúnar) which protect against mead mixed with poison." [[Knirk, James E.. Runes from Trondheim and a Stanza by Egill Skalla-Grímsson]] (p. 411).&lt;/ref&gt; thereon, and smeared blood in them.<ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;''' scratched runes and smeared blood in them.''': " Man kan vælge at forstå magien som en pudsig folkloristisk museumsgenstand og ikke andet. I så fald er scenen bare ubegribelig. Man kan også vælge at forstå den som et udtryk for erotiske kræfter og i så fald falder scenen på plads som ophav til den langstrakte tiltrækning og frastødning mellem Egil og Gunhild, som forårsager så megen splid i resten af sagaen. Magiens anvendelse andre steder i fortællingen understøtter denne forståelse." [[Bredsdorff, Thomas. Kaos og kærlighed]] (p. 31).&lt;/ref&gt; </ins>He sang:</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;Write we runes around the horn,&lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;Write we runes around the horn,&lt;br&gt;</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l107">Line 107:</td> <td colspan="2" class="diff-lineno">Line 107:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Bárður bað hann drekka og hætta flimtun þeirri. Egill drakk full hvert er að honum kom og svo fyrir Ölvi.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Bárður bað hann drekka og hætta flimtun þeirri. Egill drakk full hvert er að honum kom og svo fyrir Ölvi.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Þá gekk Bárður til drottningar og sagði henni að þar var maður sá er skömm færði að þeim og aldregi drakk svo að eigi segði hann sig þyrsta. Drottning og Bárður blönduðu þá drykkinn ólyfjani&lt;ref&gt;'''blönduðu þá drykkinn ólyfjani''': „Dabei wird der Leser von Gunnhilds scheinbar unmotivierter Feindseligkeit gegenüber Egil im Grunde überrascht; die Kausalitäten für den Giftanschlag sind kompliziert entwickelt. […] Eher ließen sich dafür die Triebkräfte in Anschlag bringen, die die Spannungsgeladene Stimmung hervorgerufen haben und die sich im Freudschen Sinne festmachen lassen“ ([[Heinrichs, Anne. Gunnhild Özurardóttir und Egil Skalla-Grímsson im Kampf um Leben und Tod]] (s. 97f).&lt;/ref&gt; og báru þá inn. Signdi Bárður fullið,&lt;ref&gt;'''Signdi Bárður fullið''': "The verb ''signa'' is a borrowing from the Latin ''signare'' [...] which was used in both pagan and Christian practices. To the Christians the ''signum'' was the sign of the cross, while for the pagans it was the act of consecrating an object or person to a certain god […]. It is here hard to say if Bard marked or carved the symbol of the cross or of Thor’s hammer." [[Meli, Marcello. Rune e magia nella saga di Egill]] (s. 328).&lt;/ref&gt; fékk síðan ölseljunni. Færði hún Agli og bað hann drekka. Egill brá þá knífi sínum og stakk í lófa sér. Hann tók við horninu og reist á rúnar&lt;ref&gt;'''reist á rúnar''': "The runic law evidenced here reminds one of various comments in Eddic poetry, specifically statements in Hávamál st.144 concerning the carving and coloring of runes and the mention on Sigrdrífumál sts.7-8 of “beer-runes” (ọlrúnar) which protect against mead mixed with poison." [[Knirk, James E.. Runes from Trondheim and a Stanza by Egill Skalla-Grímsson]] (s. 411).&lt;/ref&gt;  og reið á blóðinu. Hann kvað:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Þá gekk Bárður til drottningar og sagði henni að þar var maður sá er skömm færði að þeim og aldregi drakk svo að eigi segði hann sig þyrsta. Drottning og Bárður blönduðu þá drykkinn ólyfjani&lt;ref&gt;'''blönduðu þá drykkinn ólyfjani''': „Dabei wird der Leser von Gunnhilds scheinbar unmotivierter Feindseligkeit gegenüber Egil im Grunde überrascht; die Kausalitäten für den Giftanschlag sind kompliziert entwickelt. […] Eher ließen sich dafür die Triebkräfte in Anschlag bringen, die die Spannungsgeladene Stimmung hervorgerufen haben und die sich im Freudschen Sinne festmachen lassen“ ([[Heinrichs, Anne. Gunnhild Özurardóttir und Egil Skalla-Grímsson im Kampf um Leben und Tod]] (s. 97f).&lt;/ref&gt; og báru þá inn. Signdi Bárður fullið,&lt;ref&gt;'''Signdi Bárður fullið''': "The verb ''signa'' is a borrowing from the Latin ''signare'' [...] which was used in both pagan and Christian practices. To the Christians the ''signum'' was the sign of the cross, while for the pagans it was the act of consecrating an object or person to a certain god […]. It is here hard to say if Bard marked or carved the symbol of the cross or of Thor’s hammer." [[Meli, Marcello. Rune e magia nella saga di Egill]] (s. 328).&lt;/ref&gt; fékk síðan ölseljunni. Færði hún Agli og bað hann drekka. Egill brá þá knífi sínum og stakk í lófa sér. Hann tók við horninu og reist á rúnar&lt;ref&gt;'''reist á rúnar''': "The runic law evidenced here reminds one of various comments in Eddic poetry, specifically statements in Hávamál st.144 concerning the carving and coloring of runes and the mention on Sigrdrífumál sts.7-8 of “beer-runes” (ọlrúnar) which protect against mead mixed with poison." [[Knirk, James E.. Runes from Trondheim and a Stanza by Egill Skalla-Grímsson]] (s. 411).&lt;/ref&gt;  og reið á blóðinu.<ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;''' reist á rúnar og reið á blóðinu.''': " Man kan vælge at forstå magien som en pudsig folkloristisk museumsgenstand og ikke andet. I så fald er scenen bare ubegribelig. Man kan også vælge at forstå den som et udtryk for erotiske kræfter og i så fald falder scenen på plads som ophav til den langstrakte tiltrækning og frastødning mellem Egil og Gunhild, som forårsager så megen splid i resten af sagaen. Magiens anvendelse andre steder i fortællingen understøtter denne forståelse." [[Bredsdorff, Thomas. Kaos og kærlighed]] (s. 31).&lt;/ref&gt; </ins>Hann kvað:</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Ristum rún á horni, &lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Ristum rún á horni, &lt;br&gt;</div></td></tr> </table>

Andri https://wikisaga.hi.is/index.php?title=Egla,_44&diff=3610&oldid=prev 2014-02-17T11:51:45Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 11:51, 17 February 2014</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l34">Line 34:</td> <td colspan="2" class="diff-lineno">Line 34:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Treacherous trick on such to play.&#039;&lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Treacherous trick on such to play.&#039;&lt;br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Bard bade him drink and stop that jeering. Egil drained every cup that came to him, drinking for Aulvir likewise. Then Bard went to the queen and told her there was a man there who put shame on them, for, howsoever much he drank, he still said he was thirsty. The queen and Bard then mixed the drink with poison,&lt;ref&gt;'''mixed the drink with poison''': „Dabei wird der Leser von Gunnhilds scheinbar unmotivierter Feindseligkeit gegenüber Egil im Grunde überrascht; die Kausalitäten für den Giftanschlag sind kompliziert entwickelt. […] Eher ließen sich dafür die Triebkräfte in Anschlag bringen, die die Spannungsgeladene Stimmung hervorgerufen haben und die sich im Freudschen Sinne festmachen lassen“ ([[Heinrichs, Anne. Gunnhild Özurardóttir und Egil Skalla-Grímsson im Kampf um Leben und Tod]] (p. 97f).&lt;/ref&gt; and bare it in. Bard consecrated the cup, then gave it to the ale-maid. She carried it to Egil, and bade him drink. Egil then drew his knife and pricked the palm of his hand. He took the horn, scratched runes&lt;ref&gt;'''scratched runes''': "The runic law evidenced here reminds one of various comments in Eddic poetry, specifically statements in Hávamál st.144 concerning the carving and coloring of runes and the mention on Sigrdrífumál sts.7-8 of “beer-runes” (ọlrúnar) which protect against mead mixed with poison." [[Knirk, James E.. Runes from Trondheim and a Stanza by Egill Skalla-Grímsson]] (p. 411).&lt;/ref&gt; thereon, and smeared blood in them. He sang:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Bard bade him drink and stop that jeering. Egil drained every cup that came to him, drinking for Aulvir likewise. Then Bard went to the queen and told her there was a man there who put shame on them, for, howsoever much he drank, he still said he was thirsty. The queen and Bard then mixed the drink with poison,&lt;ref&gt;'''mixed the drink with poison''': „Dabei wird der Leser von Gunnhilds scheinbar unmotivierter Feindseligkeit gegenüber Egil im Grunde überrascht; die Kausalitäten für den Giftanschlag sind kompliziert entwickelt. […] Eher ließen sich dafür die Triebkräfte in Anschlag bringen, die die Spannungsgeladene Stimmung hervorgerufen haben und die sich im Freudschen Sinne festmachen lassen“ ([[Heinrichs, Anne. Gunnhild Özurardóttir und Egil Skalla-Grímsson im Kampf um Leben und Tod]] (p. 97f).&lt;/ref&gt; and bare it in. Bard consecrated the cup,<ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;'''Bard consecrated the cup''': "The verb ''signa'' is a borrowing from the Latin ''signare'' [...] which was used in both pagan and Christian practices. To the Christians the ''signum'' was the sign of the cross, while for the pagans it was the act of consecrating an object or person to a certain god […]. It is here hard to say if Bard marked or carved the symbol of the cross or of Thor’s hammer." [[Meli, Marcello. Rune e magia nella saga di Egill]] (p. 328).&lt;/ref&gt; </ins>then gave it to the ale-maid. She carried it to Egil, and bade him drink. Egil then drew his knife and pricked the palm of his hand. He took the horn, scratched runes&lt;ref&gt;'''scratched runes''': "The runic law evidenced here reminds one of various comments in Eddic poetry, specifically statements in Hávamál st.144 concerning the carving and coloring of runes and the mention on Sigrdrífumál sts.7-8 of “beer-runes” (ọlrúnar) which protect against mead mixed with poison." [[Knirk, James E.. Runes from Trondheim and a Stanza by Egill Skalla-Grímsson]] (p. 411).&lt;/ref&gt; thereon, and smeared blood in them. He sang:</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;Write we runes around the horn,&lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;Write we runes around the horn,&lt;br&gt;</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l107">Line 107:</td> <td colspan="2" class="diff-lineno">Line 107:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Bárður bað hann drekka og hætta flimtun þeirri. Egill drakk full hvert er að honum kom og svo fyrir Ölvi.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Bárður bað hann drekka og hætta flimtun þeirri. Egill drakk full hvert er að honum kom og svo fyrir Ölvi.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Þá gekk Bárður til drottningar og sagði henni að þar var maður sá er skömm færði að þeim og aldregi drakk svo að eigi segði hann sig þyrsta. Drottning og Bárður blönduðu þá drykkinn ólyfjani&lt;ref&gt;'''blönduðu þá drykkinn ólyfjani''': „Dabei wird der Leser von Gunnhilds scheinbar unmotivierter Feindseligkeit gegenüber Egil im Grunde überrascht; die Kausalitäten für den Giftanschlag sind kompliziert entwickelt. […] Eher ließen sich dafür die Triebkräfte in Anschlag bringen, die die Spannungsgeladene Stimmung hervorgerufen haben und die sich im Freudschen Sinne festmachen lassen“ ([[Heinrichs, Anne. Gunnhild Özurardóttir und Egil Skalla-Grímsson im Kampf um Leben und Tod]] (s. 97f).&lt;/ref&gt; og báru þá inn. Signdi Bárður fullið, fékk síðan ölseljunni. Færði hún Agli og bað hann drekka. Egill brá þá knífi sínum og stakk í lófa sér. Hann tók við horninu og reist á rúnar&lt;ref&gt;'''reist á rúnar''': "The runic law evidenced here reminds one of various comments in Eddic poetry, specifically statements in Hávamál st.144 concerning the carving and coloring of runes and the mention on Sigrdrífumál sts.7-8 of “beer-runes” (ọlrúnar) which protect against mead mixed with poison." [[Knirk, James E.. Runes from Trondheim and a Stanza by Egill Skalla-Grímsson]] (s. 411).&lt;/ref&gt;  og reið á blóðinu. Hann kvað:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Þá gekk Bárður til drottningar og sagði henni að þar var maður sá er skömm færði að þeim og aldregi drakk svo að eigi segði hann sig þyrsta. Drottning og Bárður blönduðu þá drykkinn ólyfjani&lt;ref&gt;'''blönduðu þá drykkinn ólyfjani''': „Dabei wird der Leser von Gunnhilds scheinbar unmotivierter Feindseligkeit gegenüber Egil im Grunde überrascht; die Kausalitäten für den Giftanschlag sind kompliziert entwickelt. […] Eher ließen sich dafür die Triebkräfte in Anschlag bringen, die die Spannungsgeladene Stimmung hervorgerufen haben und die sich im Freudschen Sinne festmachen lassen“ ([[Heinrichs, Anne. Gunnhild Özurardóttir und Egil Skalla-Grímsson im Kampf um Leben und Tod]] (s. 97f).&lt;/ref&gt; og báru þá inn. Signdi Bárður fullið,<ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;'''Signdi Bárður fullið''': "The verb ''signa'' is a borrowing from the Latin ''signare'' [...] which was used in both pagan and Christian practices. To the Christians the ''signum'' was the sign of the cross, while for the pagans it was the act of consecrating an object or person to a certain god […]. It is here hard to say if Bard marked or carved the symbol of the cross or of Thor’s hammer." [[Meli, Marcello. Rune e magia nella saga di Egill]] (s. 328).&lt;/ref&gt; </ins>fékk síðan ölseljunni. Færði hún Agli og bað hann drekka. Egill brá þá knífi sínum og stakk í lófa sér. Hann tók við horninu og reist á rúnar&lt;ref&gt;'''reist á rúnar''': "The runic law evidenced here reminds one of various comments in Eddic poetry, specifically statements in Hávamál st.144 concerning the carving and coloring of runes and the mention on Sigrdrífumál sts.7-8 of “beer-runes” (ọlrúnar) which protect against mead mixed with poison." [[Knirk, James E.. Runes from Trondheim and a Stanza by Egill Skalla-Grímsson]] (s. 411).&lt;/ref&gt;  og reið á blóðinu. Hann kvað:</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Ristum rún á horni, &lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Ristum rún á horni, &lt;br&gt;</div></td></tr> </table>

Jón Karl Helgason https://wikisaga.hi.is/index.php?title=Egla,_44&diff=3434&oldid=prev 2013-11-01T14:11:13Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:11, 1 November 2013</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l7">Line 7:</td> <td colspan="2" class="diff-lineno">Line 7:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;&#039;&#039;The slaying of Bard&#039;&#039;&#039;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;&#039;&#039;The slaying of Bard&#039;&#039;&#039;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>King Eric and queen Gunnhilda came that same evening to Atla-isle, and Bard had prepared there a banquet for the king; and there was to be there a sacrifice to the guardian spirits.&lt;ref&gt;'''sacrifice to the guardian spiritis''': "There seems... no doubt that the Dísablót or sacrifice to the Dísir which is mentioned occasionally in the sagas, was a sacrifice to spiritual powers of a vague kind, not yet grown into individual deities; female, and representing in some way the underworld of the dead... The Dísablót has sometimes been described as connected with the worship of Freyja, and taking place at midwinter, but there is no saga-authority for this. There is no recorded case of a Dísablót in Iceland, but there are cases in Norway". [[Faraday, L. Winifred. Custom and Belief in the Icelandic Sagas]] (p. 399-400).&lt;/ref&gt; Sumptuous was the banquet, and great the drinking within the hall.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>King Eric and queen Gunnhilda came<ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;'''King Eric and queen Gunnhilda came''': "Konungshjón Sporðdreka, Plútó og Próserpína, nefndust oftar Hades og Persephone (í grískum goðsögnum) og ríktu þau að sjálfsögðu yfir landi dauðans. Er ekki staður hér til að rekja þær flóknu goðsagnir sem að þessu lúta; meginatriðið er að Eiríki blóðöx og Gunnhildi kóngamóður hefur augljóslega verið líkt við þessi konungshjón dauða og kynfæra". [[Einar Pálsson.  Eirikur blóðöx, Gunnhildur og sporðdrekinn]] (p. 2).&lt;/ref&gt; </ins>that same evening to Atla-isle, and Bard had prepared there a banquet for the king; and there was to be there a sacrifice to the guardian spirits.&lt;ref&gt;'''sacrifice to the guardian spiritis''': "There seems... no doubt that the Dísablót or sacrifice to the Dísir which is mentioned occasionally in the sagas, was a sacrifice to spiritual powers of a vague kind, not yet grown into individual deities; female, and representing in some way the underworld of the dead... The Dísablót has sometimes been described as connected with the worship of Freyja, and taking place at midwinter, but there is no saga-authority for this. There is no recorded case of a Dísablót in Iceland, but there are cases in Norway". [[Faraday, L. Winifred. Custom and Belief in the Icelandic Sagas]] (p. 399-400).&lt;/ref&gt; Sumptuous was the banquet, and great the drinking within the hall.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;Where is Bard?&#039; asked the king; &#039;I see him not.&#039;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;Where is Bard?&#039; asked the king; &#039;I see him not.&#039;</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l78">Line 78:</td> <td colspan="2" class="diff-lineno">Line 78:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;&#039;&#039;Dráp Bárðar&#039;&#039;&#039;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;&#039;&#039;Dráp Bárðar&#039;&#039;&#039;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Eiríkur konungur og Gunnhildur komu það sama kveld í Atley og hafði Bárður þar búið veislu móti honum og skyldi þar vera dísablót&lt;ref&gt;'''dísarblót''': "There seems... no doubt that the Dísablót or sacrifice to the Dísir which is mentioned occasionally in the sagas, was a sacrifice to spiritual powers of a vague kind, not yet grown into individual deities; female, and representing in some way the underworld of the dead... The Dísablót has sometimes been described as connected with the worship of Freyja, and taking place at midwinter, but there is no saga-authority for this. There is no recorded case of a Dísablót in Iceland, but there are cases in Norway". [[Faraday, L. Winifred. Custom and Belief in the Icelandic Sagas]] (s. 399-400).&lt;/ref&gt; og var þar veisla hin besta og drykkja mikil inni í stofunni.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Eiríkur konungur og Gunnhildur komu <ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;'''Eiríkur konungur og Gunnhildur komu''': "Konungshjón Sporðdreka, Plútó og Próserpína, nefndust oftar Hades og Persephone (í grískum goðsögnum) og ríktu þau að sjálfsögðu yfir landi dauðans. Er ekki staður hér til að rekja þær flóknu goðsagnir sem að þessu lúta; meginatriðið er að Eiríki blóðöx og Gunnhildi kóngamóður hefur augljóslega verið líkt við þessi konungshjón dauða og kynfæra". [[Einar Pálsson.  Eirikur blóðöx, Gunnhildur og sporðdrekinn]] (s. 2).&lt;/ref&gt; </ins>það sama kveld í Atley og hafði Bárður þar búið veislu móti honum og skyldi þar vera dísablót&lt;ref&gt;'''dísarblót''': "There seems... no doubt that the Dísablót or sacrifice to the Dísir which is mentioned occasionally in the sagas, was a sacrifice to spiritual powers of a vague kind, not yet grown into individual deities; female, and representing in some way the underworld of the dead... The Dísablót has sometimes been described as connected with the worship of Freyja, and taking place at midwinter, but there is no saga-authority for this. There is no recorded case of a Dísablót in Iceland, but there are cases in Norway". [[Faraday, L. Winifred. Custom and Belief in the Icelandic Sagas]] (s. 399-400).&lt;/ref&gt; og var þar veisla hin besta og drykkja mikil inni í stofunni.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Konungur spurði hvar Bárður væri „er eg sé hann hvergi.“</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Konungur spurði hvar Bárður væri „er eg sé hann hvergi.“</div></td></tr> </table>

Jón Karl Helgason https://wikisaga.hi.is/index.php?title=Egla,_44&diff=3425&oldid=prev 2013-11-01T13:38:44Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:38, 1 November 2013</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l34">Line 34:</td> <td colspan="2" class="diff-lineno">Line 34:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Treacherous trick on such to play.&#039;&lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Treacherous trick on such to play.&#039;&lt;br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Bard bade him drink and stop that jeering. Egil drained every cup that came to him, drinking for Aulvir likewise. Then Bard went to the queen and told her there was a man there who put shame on them, for, howsoever much he drank, he still said he was thirsty. The queen and Bard then mixed the drink with poison, and bare it in. Bard consecrated the cup, then gave it to the ale-maid. She carried it to Egil, and bade him drink. Egil then drew his knife and pricked the palm of his hand. He took the horn, scratched runes&lt;ref&gt;'''scratched runes''': "The runic law evidenced here reminds one of various comments in Eddic poetry, specifically statements in Hávamál st.144 concerning the carving and coloring of runes and the mention on Sigrdrífumál sts.7-8 of “beer-runes” (ọlrúnar) which protect against mead mixed with poison." [[Knirk, James E.. Runes from Trondheim and a Stanza by Egill Skalla-Grímsson]] (p. 411).&lt;/ref&gt; thereon, and smeared blood in them. He sang:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Bard bade him drink and stop that jeering. Egil drained every cup that came to him, drinking for Aulvir likewise. Then Bard went to the queen and told her there was a man there who put shame on them, for, howsoever much he drank, he still said he was thirsty. The queen and Bard then mixed the drink with poison,<ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;'''mixed the drink with poison''': „Dabei wird der Leser von Gunnhilds scheinbar unmotivierter Feindseligkeit gegenüber Egil im Grunde überrascht; die Kausalitäten für den Giftanschlag sind kompliziert entwickelt. […] Eher ließen sich dafür die Triebkräfte in Anschlag bringen, die die Spannungsgeladene Stimmung hervorgerufen haben und die sich im Freudschen Sinne festmachen lassen“ ([[Heinrichs, Anne. Gunnhild Özurardóttir und Egil Skalla-Grímsson im Kampf um Leben und Tod]] (p. 97f).&lt;/ref&gt; </ins>and bare it in. Bard consecrated the cup, then gave it to the ale-maid. She carried it to Egil, and bade him drink. Egil then drew his knife and pricked the palm of his hand. He took the horn, scratched runes&lt;ref&gt;'''scratched runes''': "The runic law evidenced here reminds one of various comments in Eddic poetry, specifically statements in Hávamál st.144 concerning the carving and coloring of runes and the mention on Sigrdrífumál sts.7-8 of “beer-runes” (ọlrúnar) which protect against mead mixed with poison." [[Knirk, James E.. Runes from Trondheim and a Stanza by Egill Skalla-Grímsson]] (p. 411).&lt;/ref&gt; thereon, and smeared blood in them. He sang:</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;Write we runes around the horn,&lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&#039;Write we runes around the horn,&lt;br&gt;</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l107">Line 107:</td> <td colspan="2" class="diff-lineno">Line 107:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Bárður bað hann drekka og hætta flimtun þeirri. Egill drakk full hvert er að honum kom og svo fyrir Ölvi.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Bárður bað hann drekka og hætta flimtun þeirri. Egill drakk full hvert er að honum kom og svo fyrir Ölvi.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Þá gekk Bárður til drottningar og sagði henni að þar var maður sá er skömm færði að þeim og aldregi drakk svo að eigi segði hann sig þyrsta. Drottning og Bárður blönduðu þá drykkinn ólyfjani og báru þá inn. Signdi Bárður fullið, fékk síðan ölseljunni. Færði hún Agli og bað hann drekka. Egill brá þá knífi sínum og stakk í lófa sér. Hann tók við horninu og reist á rúnar&lt;ref&gt;'''reist á rúnar''': "The runic law evidenced here reminds one of various comments in Eddic poetry, specifically statements in Hávamál st.144 concerning the carving and coloring of runes and the mention on Sigrdrífumál sts.7-8 of “beer-runes” (ọlrúnar) which protect against mead mixed with poison." [[Knirk, James E.. Runes from Trondheim and a Stanza by Egill Skalla-Grímsson]] (s. 411).&lt;/ref&gt;  og reið á blóðinu. Hann kvað:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Þá gekk Bárður til drottningar og sagði henni að þar var maður sá er skömm færði að þeim og aldregi drakk svo að eigi segði hann sig þyrsta. Drottning og Bárður blönduðu þá drykkinn ólyfjani<ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;'''blönduðu þá drykkinn ólyfjani''': „Dabei wird der Leser von Gunnhilds scheinbar unmotivierter Feindseligkeit gegenüber Egil im Grunde überrascht; die Kausalitäten für den Giftanschlag sind kompliziert entwickelt. […] Eher ließen sich dafür die Triebkräfte in Anschlag bringen, die die Spannungsgeladene Stimmung hervorgerufen haben und die sich im Freudschen Sinne festmachen lassen“ ([[Heinrichs, Anne. Gunnhild Özurardóttir und Egil Skalla-Grímsson im Kampf um Leben und Tod]] (s. 97f).&lt;/ref&gt; </ins>og báru þá inn. Signdi Bárður fullið, fékk síðan ölseljunni. Færði hún Agli og bað hann drekka. Egill brá þá knífi sínum og stakk í lófa sér. Hann tók við horninu og reist á rúnar&lt;ref&gt;'''reist á rúnar''': "The runic law evidenced here reminds one of various comments in Eddic poetry, specifically statements in Hávamál st.144 concerning the carving and coloring of runes and the mention on Sigrdrífumál sts.7-8 of “beer-runes” (ọlrúnar) which protect against mead mixed with poison." [[Knirk, James E.. Runes from Trondheim and a Stanza by Egill Skalla-Grímsson]] (s. 411).&lt;/ref&gt;  og reið á blóðinu. Hann kvað:</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Ristum rún á horni, &lt;br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Ristum rún á horni, &lt;br&gt;</div></td></tr> </table>

Jón Karl Helgason