Egla, 88 - Revision history

https://wikisaga.hi.is/index.php?action=history&feed=atom&title=Egla%2C_88 Egla, 88 - Revision history 2026-04-13T22:37:10Z Revision history for this page on the wiki MediaWiki 1.42.3 https://wikisaga.hi.is/index.php?title=Egla,_88&diff=8954&oldid=prev Andri at 12:58, 22 August 2024 2024-08-22T12:58:05Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 12:58, 22 August 2024</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l65">Line 65:</td> <td colspan="2" class="diff-lineno">Line 65:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Þá kvað Egill:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Þá kvað Egill:</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Vald </del>hefi eg váfur helsis, <br></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Vals </ins>hefi eg váfur helsis, <br></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>váfallr er eg skalla. <br></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>váfallr er eg skalla. <br></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Blautr erumst<ref>'''Blautr erumst''': "Egill states the equation in pithy half-stanza lamenting the effects of age [...]. The line in question translates something like: „soft is the bore of the foot/leg of taste/pleasure“, the bore referring to tongue if one takes bergis fótar to mean „head“, but to penis if one takes the kenning to mean „leg of limb of pleasure. [...] One has in this five-word verse the full cord: when not only one’s sword and penis go limp but also one’s tongue, life is pretty much over." [[Clover, Carol J.. Regardless of sex]] (s. 16).</ref> bergi fótar<ref>'''bergi fótar''': “Egill Skalla-Grímsson is literally impotent, but mentally perhaps less so than many others of his age, since at least he is able to compose a skaldic poem about the limpness of his penis.” [[Ármann Jakobsson. The Specter of Old Age]] (s. 316).</ref> <br></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Blautr erumst<ref>'''Blautr erumst''': "Egill states the equation in pithy half-stanza lamenting the effects of age [...]. The line in question translates something like: „soft is the bore of the foot/leg of taste/pleasure“, the bore referring to tongue if one takes bergis fótar to mean „head“, but to penis if one takes the kenning to mean „leg of limb of pleasure. [...] One has in this five-word verse the full cord: when not only one’s sword and penis go limp but also one’s tongue, life is pretty much over." [[Clover, Carol J.. Regardless of sex]] (s. 16).</ref> bergi fótar<ref>'''bergi fótar''': “Egill Skalla-Grímsson is literally impotent, but mentally perhaps less so than many others of his age, since at least he is able to compose a skaldic poem about the limpness of his penis.” [[Ármann Jakobsson. The Specter of Old Age]] (s. 316).</ref> <br></div></td></tr> </table>

Andri https://wikisaga.hi.is/index.php?title=Egla,_88&diff=8953&oldid=prev Andri at 12:57, 22 August 2024 2024-08-22T12:57:10Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 12:57, 22 August 2024</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l65">Line 65:</td> <td colspan="2" class="diff-lineno">Line 65:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Þá kvað Egill:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Þá kvað Egill:</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Vald hefi eg <del style="font-weight: bold; text-decoration: none;">vofur </del>helsis, <br></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Vald hefi eg <ins style="font-weight: bold; text-decoration: none;">váfur </ins>helsis, <br></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>váfallr er eg skalla. <br></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>váfallr er eg skalla. <br></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Blautr erumst<ref>'''Blautr erumst''': "Egill states the equation in pithy half-stanza lamenting the effects of age [...]. The line in question translates something like: „soft is the bore of the foot/leg of taste/pleasure“, the bore referring to tongue if one takes bergis fótar to mean „head“, but to penis if one takes the kenning to mean „leg of limb of pleasure. [...] One has in this five-word verse the full cord: when not only one’s sword and penis go limp but also one’s tongue, life is pretty much over." [[Clover, Carol J.. Regardless of sex]] (s. 16).</ref> bergi fótar<ref>'''bergi fótar''': “Egill Skalla-Grímsson is literally impotent, but mentally perhaps less so than many others of his age, since at least he is able to compose a skaldic poem about the limpness of his penis.” [[Ármann Jakobsson. The Specter of Old Age]] (s. 316).</ref> <br></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Blautr erumst<ref>'''Blautr erumst''': "Egill states the equation in pithy half-stanza lamenting the effects of age [...]. The line in question translates something like: „soft is the bore of the foot/leg of taste/pleasure“, the bore referring to tongue if one takes bergis fótar to mean „head“, but to penis if one takes the kenning to mean „leg of limb of pleasure. [...] One has in this five-word verse the full cord: when not only one’s sword and penis go limp but also one’s tongue, life is pretty much over." [[Clover, Carol J.. Regardless of sex]] (s. 16).</ref> bergi fótar<ref>'''bergi fótar''': “Egill Skalla-Grímsson is literally impotent, but mentally perhaps less so than many others of his age, since at least he is able to compose a skaldic poem about the limpness of his penis.” [[Ármann Jakobsson. The Specter of Old Age]] (s. 316).</ref> <br></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>borr<ref> '''borr''': ““Blautr erum bergis fótar / borr” says Egill. “Bergis fótar borr” is a kenning, a metaphorical poetic circumlocution, and like many skaldic kennings it has been interpreted in various ways. It might be translated literally as “borer/drill of the hill of the leg/foot.” The “hill of the leg” may then be interpreted to mean “head,” in which case its borer or drill is the tongue and Egill is confessing an inability to compose verse as fluently as in the past. Alternatively a more obscene meaning of “hill of the leg” entails that its borer or drill is Egill’s penis. Given the skaldic love of double entendre it is likely both meanings are intended.” [[Phelpstead, Carl. Size Matters]] (s. 425) </ref> en <del style="font-weight: bold; text-decoration: none;">lust </del>er þorrin.<br></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>borr<ref> '''borr''': ““Blautr erum bergis fótar / borr” says Egill. “Bergis fótar borr” is a kenning, a metaphorical poetic circumlocution, and like many skaldic kennings it has been interpreted in various ways. It might be translated literally as “borer/drill of the hill of the leg/foot.” The “hill of the leg” may then be interpreted to mean “head,” in which case its borer or drill is the tongue and Egill is confessing an inability to compose verse as fluently as in the past. Alternatively a more obscene meaning of “hill of the leg” entails that its borer or drill is Egill’s penis. Given the skaldic love of double entendre it is likely both meanings are intended.” [[Phelpstead, Carl. Size Matters]] (s. 425) </ref> en <ins style="font-weight: bold; text-decoration: none;">hlust </ins>er þorrin.<br></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Egill varð með öllu sjónlaus.<ref>'''varð með öllu sjónlaus''': „Að sögn Freuds er algengt að geldingarhræðsla komi fram í ótta við að missa augun eða blindast, en til staðfestingar þeirri hugmynd hefði hann væntanlega getað bent á að í lok Egils sögu fer saman lýsing á því að Egill hafi orðið „með öllu sjónlaus“ í elli sinni“ og dróttkvæð vísa þar sem fram kemur að getnaðarlimur („bergis fótar borr“) hans sé orðinn gagnslítill“. [[Jón Karl Helgason. Rjóðum spjöll í dreyra]] (s. 65).</ref> Það var einhvern dag er veður var kalt um veturinn að Egill fór til elds að verma sig. Matseljan ræddi um að það var undur mikið, slíkur maður sem Egill hafði verið, að hann skyldi liggja fyrir fótum þeim<ref>'''að hann skyldi liggja fyrir fótum þeim''': [The scene in Vitlausu Eglu:] "Það var einn tíma um vorið að allir karlmenn voru heiman farnir frá Mosfelli til erinda sinna, að hestur einn lá í bænum að Mosfelli um þverar dyr dauður, so ei var hægt að ganga hjá, en konum varð mjög að orðum um það þær kæmi honum ei í burt. Sem Egill þetta heyrði gekk hann á fætur, og var hann þá allsendis blindur, og leiddu konur þangað sem hesturinn lá dauður, og tók hann um afturfætur hestsins og rykkti honum í einu út á hlað svo út gegnu garnir.“ Whereas in the medieval A-version Egil is told off by the cook at Mosfell for being in her way in the kitchen, here it is a dead horse that gets in the women’s way and Egil himself who sees to their problem. ‘New Egil’s Saga’ contains none of the anecdotes about Egil’s old age that are found (varyingly) in other versions, and which the writer must have known from the rímur." [[Svanhildur Óskarsdóttir. Egil Strikes Again]] (p. 192).</ref> svo að þær mættu eigi vinna verk sín.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Egill varð með öllu sjónlaus.<ref>'''varð með öllu sjónlaus''': „Að sögn Freuds er algengt að geldingarhræðsla komi fram í ótta við að missa augun eða blindast, en til staðfestingar þeirri hugmynd hefði hann væntanlega getað bent á að í lok Egils sögu fer saman lýsing á því að Egill hafi orðið „með öllu sjónlaus“ í elli sinni“ og dróttkvæð vísa þar sem fram kemur að getnaðarlimur („bergis fótar borr“) hans sé orðinn gagnslítill“. [[Jón Karl Helgason. Rjóðum spjöll í dreyra]] (s. 65).</ref> Það var einhvern dag er veður var kalt um veturinn að Egill fór til elds að verma sig. Matseljan ræddi um að það var undur mikið, slíkur maður sem Egill hafði verið, að hann skyldi liggja fyrir fótum þeim<ref>'''að hann skyldi liggja fyrir fótum þeim''': [The scene in Vitlausu Eglu:] "Það var einn tíma um vorið að allir karlmenn voru heiman farnir frá Mosfelli til erinda sinna, að hestur einn lá í bænum að Mosfelli um þverar dyr dauður, so ei var hægt að ganga hjá, en konum varð mjög að orðum um það þær kæmi honum ei í burt. Sem Egill þetta heyrði gekk hann á fætur, og var hann þá allsendis blindur, og leiddu konur þangað sem hesturinn lá dauður, og tók hann um afturfætur hestsins og rykkti honum í einu út á hlað svo út gegnu garnir.“ Whereas in the medieval A-version Egil is told off by the cook at Mosfell for being in her way in the kitchen, here it is a dead horse that gets in the women’s way and Egil himself who sees to their problem. ‘New Egil’s Saga’ contains none of the anecdotes about Egil’s old age that are found (varyingly) in other versions, and which the writer must have known from the rímur." [[Svanhildur Óskarsdóttir. Egil Strikes Again]] (p. 192).</ref> svo að þær mættu eigi vinna verk sín.</div></td></tr> </table>

Andri https://wikisaga.hi.is/index.php?title=Egla,_88&diff=8815&oldid=prev Jón Karl Helgason at 14:42, 8 November 2018 2018-11-08T14:42:10Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:42, 8 November 2018</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l46">Line 46:</td> <td colspan="2" class="diff-lineno">Line 46:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>At Moss-fell were the summer-sheds of the milch kine, and during the Thing-time Thordis was at the sheds. It chanced one evening, when the household at Moss-fell were preparing to go to bed, that Egil called to him two thralls<ref>'''two thralls''': "Megi gera því skóna að dráp þrælanna tveggja undir ævilok Egils [...] sé í raun blótfórn, væri þar kominn merkur endir á lífshlaup Óðinsdýrkandans." [[Heimir Pálsson. Óðinn, Þór og Egill]] (p. 115).</ref> of Grim's. He bade them bring him a horse. 'I will go to the warm bath, and you shall go with me,' said he. And when Egil was ready, he went out, and he had with him his chests of silver.<ref>'''chests of silver''': „Das hohe Alter von Skallagrímr und sein Tod verweisen ebenfalls auf den mythischen Raum. Unmittelbar vor seinem Tod vollbringt er noch eine große Tat: Er geht während der Nacht weg, versteckt seine große Kiste und einen Bronzekessel (wahrscheinlich voll Gold) in einem Moor und legt einen großen flachen Stein darauf, was gewissermaßen eine Parallele zu der Schmiedestein-Affäre ist. Wenn Egill später sein Silber versteckt, wird diese Episode gespiegelt – und beide Aktionen erinnern an die Heldensage und den Nibelungenhort.“ [[Baldur Hafstað. Die Egils saga im Lichte von Mythen, Heldensage und Wikingersage]] (p. 104).</ref> He mounted the horse. They then went down through the home paddock and under the slope there, as men saw afterwards. But in the morning, when men rose, they saw Egil wandering about in the holt east of the farm,<ref>'''east of the farm''': „Svo var röm í [Agli] forneskjan, og má af því ráða að hann hafi trúað því að hann mundi nota silfursins dauður, ef hann græfi það í jörð. Tilgátan um, að hann hafi fólgið það í gilinu „fyrir austan garð at Mosfelli“ er því ekki ósennileg“ [[Árni Óla. Hvar fól Egill silfur Aðalsteins konungs]] (p. 183).</ref> and leading the horse after him. They went to him, and brought him home. But neither thralls nor chests<ref>'''nor chests''': "[Egil] buries the hoard in a secret location, effectively disinheriting his own children. [...] In place of the funerary poem he had failed to compose for her, Egil expresses his grief for Asgerd [...] in the idiom of belligerent widowerhood. With no second wife to bear him a child of his old age, who might ruinously complicate inheritance matters in the manner of Hildirid's sons or Gunnhild Bjarnardottir, Egil manoeuvres to become his own heir." [[Falk, Oren. *Konutorrek: A Husband’s Lament]] (p. 142).</ref> ever came back again, and many are the guesses as to where Egil hid his money.<ref>'''hid his money''': ““Hidden silver of gold is a well-known motif, Atlakviða being another example. But this version – hiding your silver with the help of slaves who are then killed – appears only in these two sources in Old Icelandic literature [Egils saga and the Landnámabók account of Ketilbjörn gamli]. This reinforces the view that there are direct connections between the two works.” [[Baldur Hafstað. Egils saga, Njáls saga, and the Shadow of Landnáma]] (p. 28).</ref>. East of the farm at Moss-fell is a gill coming down from the fell: and it is noteworthy that in rapid thaws there was a great rush of water there, but after the water has fallen there have been found in the gill English pennies.<ref>'''found in the gill English pennies''': „Egill var auðugur að fé. Eins og Ketilbjörn bjó hann á Mosfelli […] Í báðum textum er talað um skarð eða gil í fellinu ofan við bæinn […] En þetta mótíf - að fela silfur sitt með aðstöð þræla sem síðan eru drepnir - birtist aðeins á þessum tveimur stöðum í fornum bókmenntum okkar. Það styrkir þá skoðun að áhrifin séu bein þarna á milli […] Þannig má segja að frásögn Landnámu leggi fram mikilvægan efnivið að síðari hluta Egils sögu". [[Baldur Hafstað. HSk, Landnáma og Egils saga]] (p. 33-34).</ref> Some guess<ref>'''some guess''': "Tilvísanir til þess að sumir segi þetta og aðrir hitt er gömul brella, og ekki er meira mark takandi á því sem hann segir um silfurpeningafund en um haugaeld." [[Bjarni Einarsson. Fólgið fé á Mosfelli]] (p. 102).</ref> that Egil must have hidden his money there. Below the farm enclosure at Moss-fell are bogs wide and very deep. Many feel sure<ref>'''feel sure''': "Þessi frásögn sýnir, að fólki í Mosfellssveit hefur snemma orðið skrafdrjúgt um silfur Egils og jafnvel gert skipulegar tilraunir til að finna það." [[Kristján Eldjárn. Kistur Aðalsteins konungs]] (p. 100).</ref> that 'tis there Egil hid his money. And south of the river are hot springs, and hard by there large earthholes, and some men guess that Egil must have hidden his money there, because out that way cairn-fires were often seen to hover. Egil said that he had slain Grim's thralls, also that he had hidden the chests, but where he had hidden them he told no man.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>At Moss-fell were the summer-sheds of the milch kine, and during the Thing-time Thordis was at the sheds. It chanced one evening, when the household at Moss-fell were preparing to go to bed, that Egil called to him two thralls<ref>'''two thralls''': "Megi gera því skóna að dráp þrælanna tveggja undir ævilok Egils [...] sé í raun blótfórn, væri þar kominn merkur endir á lífshlaup Óðinsdýrkandans." [[Heimir Pálsson. Óðinn, Þór og Egill]] (p. 115).</ref> of Grim's. He bade them bring him a horse. 'I will go to the warm bath, and you shall go with me,' said he. And when Egil was ready, he went out, and he had with him his chests of silver.<ref>'''chests of silver''': „Das hohe Alter von Skallagrímr und sein Tod verweisen ebenfalls auf den mythischen Raum. Unmittelbar vor seinem Tod vollbringt er noch eine große Tat: Er geht während der Nacht weg, versteckt seine große Kiste und einen Bronzekessel (wahrscheinlich voll Gold) in einem Moor und legt einen großen flachen Stein darauf, was gewissermaßen eine Parallele zu der Schmiedestein-Affäre ist. Wenn Egill später sein Silber versteckt, wird diese Episode gespiegelt – und beide Aktionen erinnern an die Heldensage und den Nibelungenhort.“ [[Baldur Hafstað. Die Egils saga im Lichte von Mythen, Heldensage und Wikingersage]] (p. 104).</ref> He mounted the horse. They then went down through the home paddock and under the slope there, as men saw afterwards. But in the morning, when men rose, they saw Egil wandering about in the holt east of the farm,<ref>'''east of the farm''': „Svo var röm í [Agli] forneskjan, og má af því ráða að hann hafi trúað því að hann mundi nota silfursins dauður, ef hann græfi það í jörð. Tilgátan um, að hann hafi fólgið það í gilinu „fyrir austan garð at Mosfelli“ er því ekki ósennileg“ [[Árni Óla. Hvar fól Egill silfur Aðalsteins konungs]] (p. 183).</ref> and leading the horse after him. They went to him, and brought him home. But neither thralls nor chests<ref>'''nor chests''': "[Egil] buries the hoard in a secret location, effectively disinheriting his own children. [...] In place of the funerary poem he had failed to compose for her, Egil expresses his grief for Asgerd [...] in the idiom of belligerent widowerhood. With no second wife to bear him a child of his old age, who might ruinously complicate inheritance matters in the manner of Hildirid's sons or Gunnhild Bjarnardottir, Egil manoeuvres to become his own heir." [[Falk, Oren. *Konutorrek: A Husband’s Lament]] (p. 142).</ref> ever came back again, and many are the guesses as to where Egil hid his money.<ref>'''hid his money''': ““Hidden silver of gold is a well-known motif, Atlakviða being another example. But this version – hiding your silver with the help of slaves who are then killed – appears only in these two sources in Old Icelandic literature [Egils saga and the Landnámabók account of Ketilbjörn gamli]. This reinforces the view that there are direct connections between the two works.” [[Baldur Hafstað. Egils saga, Njáls saga, and the Shadow of Landnáma]] (p. 28).</ref>. East of the farm at Moss-fell is a gill coming down from the fell: and it is noteworthy that in rapid thaws there was a great rush of water there, but after the water has fallen there have been found in the gill English pennies.<ref>'''found in the gill English pennies''': „Egill var auðugur að fé. Eins og Ketilbjörn bjó hann á Mosfelli […] Í báðum textum er talað um skarð eða gil í fellinu ofan við bæinn […] En þetta mótíf - að fela silfur sitt með aðstöð þræla sem síðan eru drepnir - birtist aðeins á þessum tveimur stöðum í fornum bókmenntum okkar. Það styrkir þá skoðun að áhrifin séu bein þarna á milli […] Þannig má segja að frásögn Landnámu leggi fram mikilvægan efnivið að síðari hluta Egils sögu". [[Baldur Hafstað. HSk, Landnáma og Egils saga]] (p. 33-34).</ref> Some guess<ref>'''some guess''': "Tilvísanir til þess að sumir segi þetta og aðrir hitt er gömul brella, og ekki er meira mark takandi á því sem hann segir um silfurpeningafund en um haugaeld." [[Bjarni Einarsson. Fólgið fé á Mosfelli]] (p. 102).</ref> that Egil must have hidden his money there. Below the farm enclosure at Moss-fell are bogs wide and very deep. Many feel sure<ref>'''feel sure''': "Þessi frásögn sýnir, að fólki í Mosfellssveit hefur snemma orðið skrafdrjúgt um silfur Egils og jafnvel gert skipulegar tilraunir til að finna það." [[Kristján Eldjárn. Kistur Aðalsteins konungs]] (p. 100).</ref> that 'tis there Egil hid his money. And south of the river are hot springs, and hard by there large earthholes, and some men guess that Egil must have hidden his money there, because out that way cairn-fires were often seen to hover. Egil said that he had slain Grim's thralls, also that he had hidden the chests, but where he had hidden them he told no man.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the autumn following Egil fell sick of the sickness whereof he died. When he was dead, then Grim had Egil dressed in goodly raiment,<ref>'''dressed in goodly raiment''': “After his death, Egill is buried by Grímr Svertingsson, … in a respectful manner: ‘in good clothes’ (‘í klæði góð’) together with his weapons and garments … Egill’s own strong mind is thus pacified by respectful burial practices that apply him with good clothes and weapons in the afterlife, as well as Christianity and Christian men.” [[Kanerva, Kirsi. Rituals for the Restless Dead]] (p. 221).</ref> and carried down to Tjalda-ness; there a sepulchral mound was made, and in it was Egil laid with his weapons and his raiment.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the autumn following Egil fell sick of the sickness whereof he died. When he was dead, then Grim had Egil dressed in goodly raiment,<ref>'''dressed in goodly raiment''': “After his death, Egill is buried by Grímr Svertingsson, … in a respectful manner: ‘in good clothes’ (‘í klæði góð’) together with his weapons and garments … Egill’s own strong mind is thus pacified by respectful burial practices that apply him with good clothes and weapons in the afterlife, as well as Christianity and Christian men.” [[Kanerva, Kirsi. Rituals for the Restless Dead]] (p. 221).</ref> and carried down to Tjalda-ness;<ins style="font-weight: bold; text-decoration: none;"><ref>'''carried down to Tjalda-ness''': "Engin vissa er fyrir því, hvar Tjaldanes hafi verið, þar sem Egill var heygðr. Örnefnið er nú ekki til lengur. En líklega hefir það verið í Mosfellslandi, og þá er helst ætlandi, að oddi sá, sem myndast milli ármótanna Köldukvíslar og Reykjaár, sem nú heitir Víðiroddi, hafi verið kallarður Tjaldanes, eins og fyr er á vikið." [[Magnús Grímsson. Athugasemdir við Egils sögu Skallagrímssonar]] (p. 271).</ref> </ins>there a sepulchral mound was made, and in it was Egil laid with his weapons and his raiment.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References==</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l134">Line 134:</td> <td colspan="2" class="diff-lineno">Line 134:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>En hvorki komu aftur síðan þrælarnir né kisturnar<ref>'''né kisturnar''': "[Egil] buries the hoard in a secret location, effectively disinheriting his own children. [...] In place of the funerary poem he had failed to compose for her, Egil expresses his grief for Asgerd [...] in the idiom of belligerent widowerhood. With no second wife to bear him a child of his old age, who might ruinously complicate inheritance matters in the manner of Hildirid's sons or Gunnhild Bjarnardottir, Egil manoeuvres to become his own heir." [[Falk, Oren. *Konutorrek: A Husband’s Lament]] (s. 142).</ref> og eru þar margar gátur á hvar Egill hafi fólgið fé sitt.<ref>'''fólgið fé sitt''': ““Hidden silver of gold is a well-known motif, Atlakviða being another example. But this version – hiding your silver with the help of slaves who are then killed – appears only in these two sources in Old Icelandic literature [Egils saga and the Landnámabók account of Ketilbjörn gamli]. This reinforces the view that there are direct connections between the two works.” [[Baldur Hafstað. Egils saga, Njáls saga, and the Shadow of Landnáma]] (s. 28).</ref> Fyrir austan garð að Mosfelli gengur gil ofan úr fjalli. En það hefir orðið þar til merkja að í bráðaþeyjum er þar vatnfall mikið en eftir það er vötnin hafa fram fallið hafa fundist í gilinu enskir peningar.<ref>'''fundist í gilinu enskir peningar''': „Egill var auðugur að fé. Eins og Ketilbjörn bjó hann á Mosfelli […] Í báðum textum er talað um skarð eða gil í fellinu ofan við bæinn […] En þetta mótíf - að fela silfur sitt með aðstöð þræla sem síðan eru drepnir - birtist aðeins á þessum tveimur stöðum í fornum bókmenntum okkar. Það styrkir þá skoðun að áhrifin séu bein þarna á milli […] Þannig má segja að frásögn Landnámu leggi fram mikilvægan efnivið að síðari hluta Egils sögu". [[Baldur Hafstað. HSk, Landnáma og Egils saga]] (s. 33-34).</ref> Geta sumir menn þess<ref>'''geta sumir menn þess''': "Tilvísanir til þess að sumir segi þetta og aðrir hitt er gömul brella, og ekki er meira mark takandi á því sem hann segir um silfurpeningafund en um haugaeld." [[Bjarni Einarsson. Fólgið fé á Mosfelli]] (s. 102).</ref> að Egill muni þar féið hafa fólgið. Fyrir neðan tún að Mosfelli eru fen stór og furðulega djúp. Hafa það margir fyrir satt<ref>'''margir fyrir satt''': "Þessi frásögn sýnir, að fólki í Mosfellssveit hefur snemma orðið skrafdrjúgt um silfur Egils og jafnvel gert skipulegar tilraunir til að finna það." [[Kristján Eldjárn. Kistur Aðalsteins konungs]] (s. 100).</ref> að Egill muni þar hafa kastað í fé sínu. Fyrir sunnan ána eru laugar og þar skammt frá jarðholur stórar og geta þess sumir að Egill mundi þar hafa fólgið fé sitt því að þangað er oftlega sénn haugaeldur. Egill sagði að hann hefði drepið þræla Gríms og svo það að hann hafði fé sitt fólgið, en það sagði hann engum manni hvar hann hefði fólgið.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>En hvorki komu aftur síðan þrælarnir né kisturnar<ref>'''né kisturnar''': "[Egil] buries the hoard in a secret location, effectively disinheriting his own children. [...] In place of the funerary poem he had failed to compose for her, Egil expresses his grief for Asgerd [...] in the idiom of belligerent widowerhood. With no second wife to bear him a child of his old age, who might ruinously complicate inheritance matters in the manner of Hildirid's sons or Gunnhild Bjarnardottir, Egil manoeuvres to become his own heir." [[Falk, Oren. *Konutorrek: A Husband’s Lament]] (s. 142).</ref> og eru þar margar gátur á hvar Egill hafi fólgið fé sitt.<ref>'''fólgið fé sitt''': ““Hidden silver of gold is a well-known motif, Atlakviða being another example. But this version – hiding your silver with the help of slaves who are then killed – appears only in these two sources in Old Icelandic literature [Egils saga and the Landnámabók account of Ketilbjörn gamli]. This reinforces the view that there are direct connections between the two works.” [[Baldur Hafstað. Egils saga, Njáls saga, and the Shadow of Landnáma]] (s. 28).</ref> Fyrir austan garð að Mosfelli gengur gil ofan úr fjalli. En það hefir orðið þar til merkja að í bráðaþeyjum er þar vatnfall mikið en eftir það er vötnin hafa fram fallið hafa fundist í gilinu enskir peningar.<ref>'''fundist í gilinu enskir peningar''': „Egill var auðugur að fé. Eins og Ketilbjörn bjó hann á Mosfelli […] Í báðum textum er talað um skarð eða gil í fellinu ofan við bæinn […] En þetta mótíf - að fela silfur sitt með aðstöð þræla sem síðan eru drepnir - birtist aðeins á þessum tveimur stöðum í fornum bókmenntum okkar. Það styrkir þá skoðun að áhrifin séu bein þarna á milli […] Þannig má segja að frásögn Landnámu leggi fram mikilvægan efnivið að síðari hluta Egils sögu". [[Baldur Hafstað. HSk, Landnáma og Egils saga]] (s. 33-34).</ref> Geta sumir menn þess<ref>'''geta sumir menn þess''': "Tilvísanir til þess að sumir segi þetta og aðrir hitt er gömul brella, og ekki er meira mark takandi á því sem hann segir um silfurpeningafund en um haugaeld." [[Bjarni Einarsson. Fólgið fé á Mosfelli]] (s. 102).</ref> að Egill muni þar féið hafa fólgið. Fyrir neðan tún að Mosfelli eru fen stór og furðulega djúp. Hafa það margir fyrir satt<ref>'''margir fyrir satt''': "Þessi frásögn sýnir, að fólki í Mosfellssveit hefur snemma orðið skrafdrjúgt um silfur Egils og jafnvel gert skipulegar tilraunir til að finna það." [[Kristján Eldjárn. Kistur Aðalsteins konungs]] (s. 100).</ref> að Egill muni þar hafa kastað í fé sínu. Fyrir sunnan ána eru laugar og þar skammt frá jarðholur stórar og geta þess sumir að Egill mundi þar hafa fólgið fé sitt því að þangað er oftlega sénn haugaeldur. Egill sagði að hann hefði drepið þræla Gríms og svo það að hann hafði fé sitt fólgið, en það sagði hann engum manni hvar hann hefði fólgið.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Egill tók sótt eftir um haustið þá er hann leiddi til bana. En er hann var andaður þá lét Grímur færa Egil í klæði góð.<ref>'''færa Egil í klæði góð''': “After his death, Egill is buried by Grímr Svertingsson, … in a respectful manner: ‘in good clothes’ (‘í klæði góð’) together with his weapons and garments … Egill’s own strong mind is thus pacified by respectful burial practices that apply him with good clothes and weapons in the afterlife, as well as Christianity and Christian men.” [[Kanerva, Kirsi. Rituals for the Restless Dead]] (s. 221).</ref> Síðan lét hann flytja hann ofan í Tjaldanes og gera þar haug og var Egill þar í lagður og vopn hans og klæði.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Egill tók sótt eftir um haustið þá er hann leiddi til bana. En er hann var andaður þá lét Grímur færa Egil í klæði góð.<ref>'''færa Egil í klæði góð''': “After his death, Egill is buried by Grímr Svertingsson, … in a respectful manner: ‘in good clothes’ (‘í klæði góð’) together with his weapons and garments … Egill’s own strong mind is thus pacified by respectful burial practices that apply him with good clothes and weapons in the afterlife, as well as Christianity and Christian men.” [[Kanerva, Kirsi. Rituals for the Restless Dead]] (s. 221).</ref> Síðan lét hann flytja hann ofan í Tjaldanes<ins style="font-weight: bold; text-decoration: none;"><ref>'''flytja hann ofan í Tjaldanes''': "Engin vissa er fyrir því, hvar Tjaldanes hafi verið, þar sem Egill var heygðr. Örnefnið er nú ekki til lengur. En líklega hefir það verið í Mosfellslandi, og þá er helst ætlandi, að oddi sá, sem myndast milli ármótanna Köldukvíslar og Reykjaár, sem nú heitir Víðiroddi, hafi verið kallarður Tjaldanes, eins og fyr er á vikið." [[Magnús Grímsson. Athugasemdir við Egils sögu Skallagrímssonar]] (s. 271).</ref> </ins>og gera þar haug og var Egill þar í lagður og vopn hans og klæði.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Tilvísanir==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Tilvísanir==</div></td></tr> </table>

Jón Karl Helgason https://wikisaga.hi.is/index.php?title=Egla,_88&diff=8581&oldid=prev Jón Karl Helgason at 13:40, 9 November 2017 2017-11-09T13:40:14Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:40, 9 November 2017</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l7">Line 7:</td> <td colspan="2" class="diff-lineno">Line 7:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Death of Egil Skallagrim's son'''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Death of Egil Skallagrim's son'''</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Egil Skallagrim's son now grew old,<ref>'''now grew old''': "Finally, I said that ''Færeyinga saga'' was distinguished by its symbolic characters who illustrates opposing attitudes, and by its ironic contrast between individual fate and historical trend. This historical vision is also present - in more sophisticated form - in ''Egils saga'': the dark and light aspects of the family represent contrasting beliefs and behavior. Those who support kings fare badly, while uncooperative and independent men live longest." [[Berman, Melissa. The Political Sagas]] (p. 126).</ref> and in his old age became heavy in movement, and dull both in hearing and sight;<ref>''' dull both in hearing and sight''': "Egil's deafness is consistent with new bone growth compressing the auditory nerve as it runs through a channel in the skull, from the brain to the ear. This symptom has been reported in endemic fluorosis" [[Weinstein, P. Palaeopathology by proxy: the case of Egil’s bones]] (p. 1078).</ref> he became also stiff in the legs. Egil was at Moss-fell with Grim and Thordis.<ref>'''Egil was at Moss-fell with Grim and Thordis''': "As late as 1730 in Iceland, no more than 12 percent of households were three-generational; hence the multigenerational household of the irascible octogenarian Egil Skallagrímsson must surely have been highly unusual in the settlement period." [[Overing, Gillian. A body in question]] (p. 216).</ref> It happened one day that as Egil went out along the house-wall he stumbled and fell. Some women saw this, and laughed, saying: 'You are now quite gone, Egil, if you fall when alone.' Then said the master Grim, 'Women jeered at us less when we were younger.' Egil then sang:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Egil Skallagrim's son now grew old,<ref>'''now grew old''': "Finally, I said that ''Færeyinga saga'' was distinguished by its symbolic characters who illustrates opposing attitudes, and by its ironic contrast between individual fate and historical trend. This historical vision is also present - in more sophisticated form - in ''Egils saga'': the dark and light aspects of the family represent contrasting beliefs and behavior. Those who support kings fare badly, while uncooperative and independent men live longest." [[Berman, Melissa. The Political Sagas]] (p. 126).</ref> and in his old age became heavy in movement, and dull both in hearing and sight;<ref>''' dull both in hearing and sight''': "Egil's deafness is consistent with new bone growth compressing the auditory nerve as it runs through a channel in the skull, from the brain to the ear. This symptom has been reported in endemic fluorosis" [[Weinstein, P. Palaeopathology by proxy: the case of Egil’s bones]] (p. 1078).</ref> he became also stiff in the legs.<ins style="font-weight: bold; text-decoration: none;"><ref>'''also stiff in the legs''': "Verið getur að Egill hafi þjáðst af aflagandi sjúkdómi er kallast Pagetssjúkdómur (Paget's disease). Þessi sjúkdómur, sem e.t.v. er arfgengur eða af völdum veiru, getur valdið blindu á fullorðinsárumn sem og ágengu heyrnar- og jafnvægistapi. Allir þessir annmarkar þjáðu Egil." [[Byock, Jesse L.. Hauskúpan og beinin í Egils sögu]] (p. 76).</ref> </ins>Egil was at Moss-fell with Grim and Thordis.<ref>'''Egil was at Moss-fell with Grim and Thordis''': "As late as 1730 in Iceland, no more than 12 percent of households were three-generational; hence the multigenerational household of the irascible octogenarian Egil Skallagrímsson must surely have been highly unusual in the settlement period." [[Overing, Gillian. A body in question]] (p. 216).</ref> It happened one day that as Egil went out along the house-wall he stumbled and fell. Some women saw this, and laughed, saying: 'You are now quite gone, Egil, if you fall when alone.' Then said the master Grim, 'Women jeered at us less when we were younger.' Egil then sang:</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'Old haltered horse I waver, <br></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'Old haltered horse I waver, <br></div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l57">Line 57:</td> <td colspan="2" class="diff-lineno">Line 57:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Andlát Egils Skalla-Grímssonar'''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Andlát Egils Skalla-Grímssonar'''</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Egill Skalla-Grímsson varð maður gamall<ref>'''varð maður gamall''': "Finally, I said that ''Færeyinga saga'' was distinguished by its symbolic characters who illustrates opposing attitudes, and by its ironic contrast between individual fate and historical trend. This historical vision is also present - in more sophisticated form - in ''Egils saga'': the dark and light aspects of the family represent contrasting beliefs and behavior. Those who support kings fare badly, while uncooperative and independent men live longest." [[Berman, Melissa. The Political Sagas]] (s. 126).</ref> en í elli hans gerðist hann þungfær og glapnaði honum bæði heyrn og sýn.<ref>''' glapnaði honum bæði heyrn og sýn''': "Egil's deafness is consistent with new bone growth compressing the auditory nerve as it runs through a channel in the skull, from the brain to the ear. This symptom has been reported in endemic fluorosis" [[Weinstein, P. Palaeopathology by proxy: the case of Egil’s bones]] (s. 1078).</ref> Hann gerðist og fótstirður. Egill var þá að Mosfelli með Grími og Þórdísi.<ref>'''Egill var þá að Mosfelli með Grími og Þórdísi''': "As late as 1730 in Iceland, no more than 12 percent of households were three-generational; hence the multigenerational household of the irascible octogenarian Egil Skallagrímsson must surely have been highly unusual in the settlement period." [[Overing, Gillian. A body in question]] (s. 216).</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Egill Skalla-Grímsson varð maður gamall<ref>'''varð maður gamall''': "Finally, I said that ''Færeyinga saga'' was distinguished by its symbolic characters who illustrates opposing attitudes, and by its ironic contrast between individual fate and historical trend. This historical vision is also present - in more sophisticated form - in ''Egils saga'': the dark and light aspects of the family represent contrasting beliefs and behavior. Those who support kings fare badly, while uncooperative and independent men live longest." [[Berman, Melissa. The Political Sagas]] (s. 126).</ref> en í elli hans gerðist hann þungfær og glapnaði honum bæði heyrn og sýn.<ref>''' glapnaði honum bæði heyrn og sýn''': "Egil's deafness is consistent with new bone growth compressing the auditory nerve as it runs through a channel in the skull, from the brain to the ear. This symptom has been reported in endemic fluorosis" [[Weinstein, P. Palaeopathology by proxy: the case of Egil’s bones]] (s. 1078).</ref> Hann gerðist og fótstirður.<ins style="font-weight: bold; text-decoration: none;"><ref>'''gerðist og fótstirður''': "Verið getur að Egill hafi þjáðst af aflagandi sjúkdómi er kallast Pagetssjúkdómur (Paget's disease). Þessi sjúkdómur, sem e.t.v. er arfgengur eða af völdum veiru, getur valdið blindu á fullorðinsárumn sem og ágengu heyrnar- og jafnvægistapi. Allir þessir annmarkar þjáðu Egil." [[Byock, Jesse L.. Hauskúpan og beinin í Egils sögu]] (s. 76).</ref> </ins>Egill var þá að Mosfelli með Grími og Þórdísi.<ref>'''Egill var þá að Mosfelli með Grími og Þórdísi''': "As late as 1730 in Iceland, no more than 12 percent of households were three-generational; hence the multigenerational household of the irascible octogenarian Egil Skallagrímsson must surely have been highly unusual in the settlement period." [[Overing, Gillian. A body in question]] (s. 216).</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það var einn dag er Egill gekk úti með vegg og drap fæti og féll. Konur nokkurar sáu það og hlógu að og mæltu: „Farinn ertu nú Egill með öllu er þú fellur einn saman.“</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það var einn dag er Egill gekk úti með vegg og drap fæti og féll. Konur nokkurar sáu það og hlógu að og mæltu: „Farinn ertu nú Egill með öllu er þú fellur einn saman.“</div></td></tr> </table>

Jón Karl Helgason https://wikisaga.hi.is/index.php?title=Egla,_88&diff=8545&oldid=prev Jón Karl Helgason at 09:24, 9 November 2017 2017-11-09T09:24:53Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 09:24, 9 November 2017</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l44">Line 44:</td> <td colspan="2" class="diff-lineno">Line 44:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>After this Thordis went to speak with Grim and told him Egil's plan. 'That shall never be,' said he, 'that he carry this out, such monstrous folly.' And when Egil came to speak with Grim of their going to the Thing, Grim talked him out of it all; and Egil sat at home during the Thing. But he did not like it, and he wore a frowning look.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>After this Thordis went to speak with Grim and told him Egil's plan. 'That shall never be,' said he, 'that he carry this out, such monstrous folly.' And when Egil came to speak with Grim of their going to the Thing, Grim talked him out of it all; and Egil sat at home during the Thing. But he did not like it, and he wore a frowning look.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>At Moss-fell were the summer-sheds of the milch kine, and during the Thing-time Thordis was at the sheds. It chanced one evening, when the household at Moss-fell were preparing to go to bed, that Egil called to him two thralls<ref>'''two thralls''': "Megi gera því skóna að dráp þrælanna tveggja undir ævilok Egils [...] sé í raun blótfórn, væri þar kominn merkur endir á lífshlaup Óðinsdýrkandans." [[Heimir Pálsson. Óðinn, Þór og Egill]] (p. 115).</ref> of Grim's. He bade them bring him a horse. 'I will go to the warm bath, and you shall go with me,' said he. And when Egil was ready, he went out, and he had with him his chests of silver.<ref>'''chests of silver''': „Das hohe Alter von Skallagrímr und sein Tod verweisen ebenfalls auf den mythischen Raum. Unmittelbar vor seinem Tod vollbringt er noch eine große Tat: Er geht während der Nacht weg, versteckt seine große Kiste und einen Bronzekessel (wahrscheinlich voll Gold) in einem Moor und legt einen großen flachen Stein darauf, was gewissermaßen eine Parallele zu der Schmiedestein-Affäre ist. Wenn Egill später sein Silber versteckt, wird diese Episode gespiegelt – und beide Aktionen erinnern an die Heldensage und den Nibelungenhort.“ [[Baldur Hafstað. Die Egils saga im Lichte von Mythen, Heldensage und Wikingersage]] (p. 104).</ref> He mounted the horse. They then went down through the home paddock and under the slope there,<del style="font-weight: bold; text-decoration: none;"><ref>'''under the slope there''': "[Egil] buries the hoard in a secret location, effectively disinheriting his own children. [...] In place of the funerary poem he had failed to compose for her, Egil expresses his grief for Asgerd [...] in the idiom of belligerent widowerhood. With no second wife to bear him a child of his old age, who might ruinously complicate inheritance matters in the manner of Hildirid's sons or Gunnhild Bjarnardottir, Egil manoeuvres to become his own heir." [[Falk, Oren. *Konutorrek: A Husband’s Lament]] (p. 142).</ref> </del>as men saw afterwards. But in the morning, when men rose, they saw Egil wandering about in the holt east of the farm,<ref>'''east of the farm''': „Svo var röm í [Agli] forneskjan, og má af því ráða að hann hafi trúað því að hann mundi nota silfursins dauður, ef hann græfi það í jörð. Tilgátan um, að hann hafi fólgið það í gilinu „fyrir austan garð at Mosfelli“ er því ekki ósennileg“ [[Árni Óla. Hvar fól Egill silfur Aðalsteins konungs]] (p. 183).</ref> and leading the horse after him. They went to him, and brought him home. But neither thralls nor chests ever came back again, and many are the guesses as to where Egil hid his money.<ref>'''hid his money''': ““Hidden silver of gold is a well-known motif, Atlakviða being another example. But this version – hiding your silver with the help of slaves who are then killed – appears only in these two sources in Old Icelandic literature [Egils saga and the Landnámabók account of Ketilbjörn gamli]. This reinforces the view that there are direct connections between the two works.” [[Baldur Hafstað. Egils saga, Njáls saga, and the Shadow of Landnáma]] (p. 28).</ref>. East of the farm at Moss-fell is a gill coming down from the fell: and it is noteworthy that in rapid thaws there was a great rush of water there, but after the water has fallen there have been found in the gill English pennies.<ref>'''found in the gill English pennies''': „Egill var auðugur að fé. Eins og Ketilbjörn bjó hann á Mosfelli […] Í báðum textum er talað um skarð eða gil í fellinu ofan við bæinn […] En þetta mótíf - að fela silfur sitt með aðstöð þræla sem síðan eru drepnir - birtist aðeins á þessum tveimur stöðum í fornum bókmenntum okkar. Það styrkir þá skoðun að áhrifin séu bein þarna á milli […] Þannig má segja að frásögn Landnámu leggi fram mikilvægan efnivið að síðari hluta Egils sögu". [[Baldur Hafstað. HSk, Landnáma og Egils saga]] (p. 33-34).</ref> Some guess<ref>'''some guess''': "Tilvísanir til þess að sumir segi þetta og aðrir hitt er gömul brella, og ekki er meira mark takandi á því sem hann segir um silfurpeningafund en um haugaeld." [[Bjarni Einarsson. Fólgið fé á Mosfelli]] (p. 102).</ref> that Egil must have hidden his money there. Below the farm enclosure at Moss-fell are bogs wide and very deep. Many feel sure<ref>'''feel sure''': "Þessi frásögn sýnir, að fólki í Mosfellssveit hefur snemma orðið skrafdrjúgt um silfur Egils og jafnvel gert skipulegar tilraunir til að finna það." [[Kristján Eldjárn. Kistur Aðalsteins konungs]] (p. 100).</ref> that 'tis there Egil hid his money. And south of the river are hot springs, and hard by there large earthholes, and some men guess that Egil must have hidden his money there, because out that way cairn-fires were often seen to hover. Egil said that he had slain Grim's thralls, also that he had hidden the chests, but where he had hidden them he told no man.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>At Moss-fell were the summer-sheds of the milch kine, and during the Thing-time Thordis was at the sheds. It chanced one evening, when the household at Moss-fell were preparing to go to bed, that Egil called to him two thralls<ref>'''two thralls''': "Megi gera því skóna að dráp þrælanna tveggja undir ævilok Egils [...] sé í raun blótfórn, væri þar kominn merkur endir á lífshlaup Óðinsdýrkandans." [[Heimir Pálsson. Óðinn, Þór og Egill]] (p. 115).</ref> of Grim's. He bade them bring him a horse. 'I will go to the warm bath, and you shall go with me,' said he. And when Egil was ready, he went out, and he had with him his chests of silver.<ref>'''chests of silver''': „Das hohe Alter von Skallagrímr und sein Tod verweisen ebenfalls auf den mythischen Raum. Unmittelbar vor seinem Tod vollbringt er noch eine große Tat: Er geht während der Nacht weg, versteckt seine große Kiste und einen Bronzekessel (wahrscheinlich voll Gold) in einem Moor und legt einen großen flachen Stein darauf, was gewissermaßen eine Parallele zu der Schmiedestein-Affäre ist. Wenn Egill später sein Silber versteckt, wird diese Episode gespiegelt – und beide Aktionen erinnern an die Heldensage und den Nibelungenhort.“ [[Baldur Hafstað. Die Egils saga im Lichte von Mythen, Heldensage und Wikingersage]] (p. 104).</ref> He mounted the horse. They then went down through the home paddock and under the slope there, as men saw afterwards. But in the morning, when men rose, they saw Egil wandering about in the holt east of the farm,<ref>'''east of the farm''': „Svo var röm í [Agli] forneskjan, og má af því ráða að hann hafi trúað því að hann mundi nota silfursins dauður, ef hann græfi það í jörð. Tilgátan um, að hann hafi fólgið það í gilinu „fyrir austan garð at Mosfelli“ er því ekki ósennileg“ [[Árni Óla. Hvar fól Egill silfur Aðalsteins konungs]] (p. 183).</ref> and leading the horse after him. They went to him, and brought him home. But neither thralls nor chests<ins style="font-weight: bold; text-decoration: none;"><ref>'''nor chests''': "[Egil] buries the hoard in a secret location, effectively disinheriting his own children. [...] In place of the funerary poem he had failed to compose for her, Egil expresses his grief for Asgerd [...] in the idiom of belligerent widowerhood. With no second wife to bear him a child of his old age, who might ruinously complicate inheritance matters in the manner of Hildirid's sons or Gunnhild Bjarnardottir, Egil manoeuvres to become his own heir." [[Falk, Oren. *Konutorrek: A Husband’s Lament]] (p. 142).</ref> </ins>ever came back again, and many are the guesses as to where Egil hid his money.<ref>'''hid his money''': ““Hidden silver of gold is a well-known motif, Atlakviða being another example. But this version – hiding your silver with the help of slaves who are then killed – appears only in these two sources in Old Icelandic literature [Egils saga and the Landnámabók account of Ketilbjörn gamli]. This reinforces the view that there are direct connections between the two works.” [[Baldur Hafstað. Egils saga, Njáls saga, and the Shadow of Landnáma]] (p. 28).</ref>. East of the farm at Moss-fell is a gill coming down from the fell: and it is noteworthy that in rapid thaws there was a great rush of water there, but after the water has fallen there have been found in the gill English pennies.<ref>'''found in the gill English pennies''': „Egill var auðugur að fé. Eins og Ketilbjörn bjó hann á Mosfelli […] Í báðum textum er talað um skarð eða gil í fellinu ofan við bæinn […] En þetta mótíf - að fela silfur sitt með aðstöð þræla sem síðan eru drepnir - birtist aðeins á þessum tveimur stöðum í fornum bókmenntum okkar. Það styrkir þá skoðun að áhrifin séu bein þarna á milli […] Þannig má segja að frásögn Landnámu leggi fram mikilvægan efnivið að síðari hluta Egils sögu". [[Baldur Hafstað. HSk, Landnáma og Egils saga]] (p. 33-34).</ref> Some guess<ref>'''some guess''': "Tilvísanir til þess að sumir segi þetta og aðrir hitt er gömul brella, og ekki er meira mark takandi á því sem hann segir um silfurpeningafund en um haugaeld." [[Bjarni Einarsson. Fólgið fé á Mosfelli]] (p. 102).</ref> that Egil must have hidden his money there. Below the farm enclosure at Moss-fell are bogs wide and very deep. Many feel sure<ref>'''feel sure''': "Þessi frásögn sýnir, að fólki í Mosfellssveit hefur snemma orðið skrafdrjúgt um silfur Egils og jafnvel gert skipulegar tilraunir til að finna það." [[Kristján Eldjárn. Kistur Aðalsteins konungs]] (p. 100).</ref> that 'tis there Egil hid his money. And south of the river are hot springs, and hard by there large earthholes, and some men guess that Egil must have hidden his money there, because out that way cairn-fires were often seen to hover. Egil said that he had slain Grim's thralls, also that he had hidden the chests, but where he had hidden them he told no man.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In the autumn following Egil fell sick of the sickness whereof he died. When he was dead, then Grim had Egil dressed in goodly raiment,<ref>'''dressed in goodly raiment''': “After his death, Egill is buried by Grímr Svertingsson, … in a respectful manner: ‘in good clothes’ (‘í klæði góð’) together with his weapons and garments … Egill’s own strong mind is thus pacified by respectful burial practices that apply him with good clothes and weapons in the afterlife, as well as Christianity and Christian men.” [[Kanerva, Kirsi. Rituals for the Restless Dead]] (p. 221).</ref> and carried down to Tjalda-ness; there a sepulchral mound was made, and in it was Egil laid with his weapons and his raiment.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In the autumn following Egil fell sick of the sickness whereof he died. When he was dead, then Grim had Egil dressed in goodly raiment,<ref>'''dressed in goodly raiment''': “After his death, Egill is buried by Grímr Svertingsson, … in a respectful manner: ‘in good clothes’ (‘í klæði góð’) together with his weapons and garments … Egill’s own strong mind is thus pacified by respectful burial practices that apply him with good clothes and weapons in the afterlife, as well as Christianity and Christian men.” [[Kanerva, Kirsi. Rituals for the Restless Dead]] (p. 221).</ref> and carried down to Tjalda-ness; there a sepulchral mound was made, and in it was Egil laid with his weapons and his raiment.</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l128">Line 128:</td> <td colspan="2" class="diff-lineno">Line 128:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það var eitt kveld þá er menn bjuggust til rekkna að Mosfelli að Egill kallaði til sín þræla tvo<ref>'''þræla tvo''': "Megi gera því skóna að dráp þrælanna tveggja undir ævilok Egils [...] sé í raun blótfórn, væri þar kominn merkur endir á lífshlaup Óðinsdýrkandans." [[Heimir Pálsson. Óðinn, Þór og Egill]] (s. 115).</ref> er Grímur átti. Hann bað þá taka sér hest „vil eg fara til laugar.“</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það var eitt kveld þá er menn bjuggust til rekkna að Mosfelli að Egill kallaði til sín þræla tvo<ref>'''þræla tvo''': "Megi gera því skóna að dráp þrælanna tveggja undir ævilok Egils [...] sé í raun blótfórn, væri þar kominn merkur endir á lífshlaup Óðinsdýrkandans." [[Heimir Pálsson. Óðinn, Þór og Egill]] (s. 115).</ref> er Grímur átti. Hann bað þá taka sér hest „vil eg fara til laugar.“</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Og er Egill var búinn gekk hann út og hafði með sér silfurkistur sínar.<ref>'''silfurkistur sínar''': „Das hohe Alter von Skallagrímr und sein Tod verweisen ebenfalls auf den mythischen Raum. Unmittelbar vor seinem Tod vollbringt er noch eine große Tat: Er geht während der Nacht weg, versteckt seine große Kiste und einen Bronzekessel (wahrscheinlich voll Gold) in einem Moor und legt einen großen flachen Stein darauf, was gewissermaßen eine Parallele zu der Schmiedestein-Affäre ist. Wenn Egill später sein Silber versteckt, wird diese Episode gespiegelt – und beide Aktionen erinnern an die Heldensage und den Nibelungenhort.“ [[Baldur Hafstað. Die Egils saga im Lichte von Mythen, Heldensage und Wikingersage]] (s. 104).</ref> Hann steig á hest, fór síðan ofan eftir túninu<del style="font-weight: bold; text-decoration: none;"><ref>'''ofan eftir túninu''': "[Egil] buries the hoard in a secret location, effectively disinheriting his own children. [...] In place of the funerary poem he had failed to compose for her, Egil expresses his grief for Asgerd [...] in the idiom of belligerent widowerhood. With no second wife to bear him a child of his old age, who might ruinously complicate inheritance matters in the manner of Hildirid's sons or Gunnhild Bjarnardottir, Egil manoeuvres to become his own heir." [[Falk, Oren. *Konutorrek: A Husband’s Lament]] (s. 142).</ref> </del>fyrir brekku þá er þar verður er menn sáu síðast.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Og er Egill var búinn gekk hann út og hafði með sér silfurkistur sínar.<ref>'''silfurkistur sínar''': „Das hohe Alter von Skallagrímr und sein Tod verweisen ebenfalls auf den mythischen Raum. Unmittelbar vor seinem Tod vollbringt er noch eine große Tat: Er geht während der Nacht weg, versteckt seine große Kiste und einen Bronzekessel (wahrscheinlich voll Gold) in einem Moor und legt einen großen flachen Stein darauf, was gewissermaßen eine Parallele zu der Schmiedestein-Affäre ist. Wenn Egill später sein Silber versteckt, wird diese Episode gespiegelt – und beide Aktionen erinnern an die Heldensage und den Nibelungenhort.“ [[Baldur Hafstað. Die Egils saga im Lichte von Mythen, Heldensage und Wikingersage]] (s. 104).</ref> Hann steig á hest, fór síðan ofan eftir túninu fyrir brekku þá er þar verður er menn sáu síðast.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>En um morguninn er menn risu upp þá sáu þeir að Egill hvarflaði á holtinu fyrir austan garð<ref>'''fyrir austan garð''': "Svo var röm í [Agli] forneskjan, og má af því ráða að hann hafi trúað því að hann mundi nota silfursins dauður, ef hann græfi það í jörð. Tilgátan um, að hann hafi fólgið það í gilinu "fyrir austan garð at Mosfelli" er því ekki ósennileg" [[Árni Óla. Hvar fól Egill silfur Aðalsteins konungs]] (s. 183).</ref> og leiddi eftir sér hestinn. Fara þeir þá til hans og fluttu hann heim.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>En um morguninn er menn risu upp þá sáu þeir að Egill hvarflaði á holtinu fyrir austan garð<ref>'''fyrir austan garð''': "Svo var röm í [Agli] forneskjan, og má af því ráða að hann hafi trúað því að hann mundi nota silfursins dauður, ef hann græfi það í jörð. Tilgátan um, að hann hafi fólgið það í gilinu "fyrir austan garð at Mosfelli" er því ekki ósennileg" [[Árni Óla. Hvar fól Egill silfur Aðalsteins konungs]] (s. 183).</ref> og leiddi eftir sér hestinn. Fara þeir þá til hans og fluttu hann heim.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>En hvorki komu aftur síðan þrælarnir né kisturnar og eru þar margar gátur á hvar Egill hafi fólgið fé sitt.<ref>'''fólgið fé sitt''': ““Hidden silver of gold is a well-known motif, Atlakviða being another example. But this version – hiding your silver with the help of slaves who are then killed – appears only in these two sources in Old Icelandic literature [Egils saga and the Landnámabók account of Ketilbjörn gamli]. This reinforces the view that there are direct connections between the two works.” [[Baldur Hafstað. Egils saga, Njáls saga, and the Shadow of Landnáma]] (s. 28).</ref> Fyrir austan garð að Mosfelli gengur gil ofan úr fjalli. En það hefir orðið þar til merkja að í bráðaþeyjum er þar vatnfall mikið en eftir það er vötnin hafa fram fallið hafa fundist í gilinu enskir peningar.<ref>'''fundist í gilinu enskir peningar''': „Egill var auðugur að fé. Eins og Ketilbjörn bjó hann á Mosfelli […] Í báðum textum er talað um skarð eða gil í fellinu ofan við bæinn […] En þetta mótíf - að fela silfur sitt með aðstöð þræla sem síðan eru drepnir - birtist aðeins á þessum tveimur stöðum í fornum bókmenntum okkar. Það styrkir þá skoðun að áhrifin séu bein þarna á milli […] Þannig má segja að frásögn Landnámu leggi fram mikilvægan efnivið að síðari hluta Egils sögu". [[Baldur Hafstað. HSk, Landnáma og Egils saga]] (s. 33-34).</ref> Geta sumir menn þess<ref>'''geta sumir menn þess''': "Tilvísanir til þess að sumir segi þetta og aðrir hitt er gömul brella, og ekki er meira mark takandi á því sem hann segir um silfurpeningafund en um haugaeld." [[Bjarni Einarsson. Fólgið fé á Mosfelli]] (s. 102).</ref> að Egill muni þar féið hafa fólgið. Fyrir neðan tún að Mosfelli eru fen stór og furðulega djúp. Hafa það margir fyrir satt<ref>'''margir fyrir satt''': "Þessi frásögn sýnir, að fólki í Mosfellssveit hefur snemma orðið skrafdrjúgt um silfur Egils og jafnvel gert skipulegar tilraunir til að finna það." [[Kristján Eldjárn. Kistur Aðalsteins konungs]] (s. 100).</ref> að Egill muni þar hafa kastað í fé sínu. Fyrir sunnan ána eru laugar og þar skammt frá jarðholur stórar og geta þess sumir að Egill mundi þar hafa fólgið fé sitt því að þangað er oftlega sénn haugaeldur. Egill sagði að hann hefði drepið þræla Gríms og svo það að hann hafði fé sitt fólgið, en það sagði hann engum manni hvar hann hefði fólgið.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>En hvorki komu aftur síðan þrælarnir né kisturnar<ins style="font-weight: bold; text-decoration: none;"><ref>'''né kisturnar''': "[Egil] buries the hoard in a secret location, effectively disinheriting his own children. [...] In place of the funerary poem he had failed to compose for her, Egil expresses his grief for Asgerd [...] in the idiom of belligerent widowerhood. With no second wife to bear him a child of his old age, who might ruinously complicate inheritance matters in the manner of Hildirid's sons or Gunnhild Bjarnardottir, Egil manoeuvres to become his own heir." [[Falk, Oren. *Konutorrek: A Husband’s Lament]] (s. 142).</ref> </ins>og eru þar margar gátur á hvar Egill hafi fólgið fé sitt.<ref>'''fólgið fé sitt''': ““Hidden silver of gold is a well-known motif, Atlakviða being another example. But this version – hiding your silver with the help of slaves who are then killed – appears only in these two sources in Old Icelandic literature [Egils saga and the Landnámabók account of Ketilbjörn gamli]. This reinforces the view that there are direct connections between the two works.” [[Baldur Hafstað. Egils saga, Njáls saga, and the Shadow of Landnáma]] (s. 28).</ref> Fyrir austan garð að Mosfelli gengur gil ofan úr fjalli. En það hefir orðið þar til merkja að í bráðaþeyjum er þar vatnfall mikið en eftir það er vötnin hafa fram fallið hafa fundist í gilinu enskir peningar.<ref>'''fundist í gilinu enskir peningar''': „Egill var auðugur að fé. Eins og Ketilbjörn bjó hann á Mosfelli […] Í báðum textum er talað um skarð eða gil í fellinu ofan við bæinn […] En þetta mótíf - að fela silfur sitt með aðstöð þræla sem síðan eru drepnir - birtist aðeins á þessum tveimur stöðum í fornum bókmenntum okkar. Það styrkir þá skoðun að áhrifin séu bein þarna á milli […] Þannig má segja að frásögn Landnámu leggi fram mikilvægan efnivið að síðari hluta Egils sögu". [[Baldur Hafstað. HSk, Landnáma og Egils saga]] (s. 33-34).</ref> Geta sumir menn þess<ref>'''geta sumir menn þess''': "Tilvísanir til þess að sumir segi þetta og aðrir hitt er gömul brella, og ekki er meira mark takandi á því sem hann segir um silfurpeningafund en um haugaeld." [[Bjarni Einarsson. Fólgið fé á Mosfelli]] (s. 102).</ref> að Egill muni þar féið hafa fólgið. Fyrir neðan tún að Mosfelli eru fen stór og furðulega djúp. Hafa það margir fyrir satt<ref>'''margir fyrir satt''': "Þessi frásögn sýnir, að fólki í Mosfellssveit hefur snemma orðið skrafdrjúgt um silfur Egils og jafnvel gert skipulegar tilraunir til að finna það." [[Kristján Eldjárn. Kistur Aðalsteins konungs]] (s. 100).</ref> að Egill muni þar hafa kastað í fé sínu. Fyrir sunnan ána eru laugar og þar skammt frá jarðholur stórar og geta þess sumir að Egill mundi þar hafa fólgið fé sitt því að þangað er oftlega sénn haugaeldur. Egill sagði að hann hefði drepið þræla Gríms og svo það að hann hafði fé sitt fólgið, en það sagði hann engum manni hvar hann hefði fólgið.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Egill tók sótt eftir um haustið þá er hann leiddi til bana. En er hann var andaður þá lét Grímur færa Egil í klæði góð.<ref>'''færa Egil í klæði góð''': “After his death, Egill is buried by Grímr Svertingsson, … in a respectful manner: ‘in good clothes’ (‘í klæði góð’) together with his weapons and garments … Egill’s own strong mind is thus pacified by respectful burial practices that apply him with good clothes and weapons in the afterlife, as well as Christianity and Christian men.” [[Kanerva, Kirsi. Rituals for the Restless Dead]] (s. 221).</ref> Síðan lét hann flytja hann ofan í Tjaldanes og gera þar haug og var Egill þar í lagður og vopn hans og klæði.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Egill tók sótt eftir um haustið þá er hann leiddi til bana. En er hann var andaður þá lét Grímur færa Egil í klæði góð.<ref>'''færa Egil í klæði góð''': “After his death, Egill is buried by Grímr Svertingsson, … in a respectful manner: ‘in good clothes’ (‘í klæði góð’) together with his weapons and garments … Egill’s own strong mind is thus pacified by respectful burial practices that apply him with good clothes and weapons in the afterlife, as well as Christianity and Christian men.” [[Kanerva, Kirsi. Rituals for the Restless Dead]] (s. 221).</ref> Síðan lét hann flytja hann ofan í Tjaldanes og gera þar haug og var Egill þar í lagður og vopn hans og klæði.</div></td></tr> </table>

Jón Karl Helgason https://wikisaga.hi.is/index.php?title=Egla,_88&diff=8543&oldid=prev Jón Karl Helgason at 09:21, 9 November 2017 2017-11-09T09:21:33Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 09:21, 9 November 2017</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l44">Line 44:</td> <td colspan="2" class="diff-lineno">Line 44:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>After this Thordis went to speak with Grim and told him Egil's plan. 'That shall never be,' said he, 'that he carry this out, such monstrous folly.' And when Egil came to speak with Grim of their going to the Thing, Grim talked him out of it all; and Egil sat at home during the Thing. But he did not like it, and he wore a frowning look.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>After this Thordis went to speak with Grim and told him Egil's plan. 'That shall never be,' said he, 'that he carry this out, such monstrous folly.' And when Egil came to speak with Grim of their going to the Thing, Grim talked him out of it all; and Egil sat at home during the Thing. But he did not like it, and he wore a frowning look.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>At Moss-fell were the summer-sheds of the milch kine, and during the Thing-time Thordis was at the sheds. It chanced one evening, when the household at Moss-fell were preparing to go to bed, that Egil called to him two thralls<ref>'''two thralls''': "Megi gera því skóna að dráp þrælanna tveggja undir ævilok Egils [...] sé í raun blótfórn, væri þar kominn merkur endir á lífshlaup Óðinsdýrkandans." [[Heimir Pálsson. Óðinn, Þór og Egill]] (p. 115).</ref> of Grim's. He bade them bring him a horse. 'I will go to the warm bath, and you shall go with me,' said he. And when Egil was ready, he went out, and he had with him his chests of silver.<ref>'''chests of silver''': „Das hohe Alter von Skallagrímr und sein Tod verweisen ebenfalls auf den mythischen Raum. Unmittelbar vor seinem Tod vollbringt er noch eine große Tat: Er geht während der Nacht weg, versteckt seine große Kiste und einen Bronzekessel (wahrscheinlich voll Gold) in einem Moor und legt einen großen flachen Stein darauf, was gewissermaßen eine Parallele zu der Schmiedestein-Affäre ist. Wenn Egill später sein Silber versteckt, wird diese Episode gespiegelt – und beide Aktionen erinnern an die Heldensage und den Nibelungenhort.“ [[Baldur Hafstað. Die Egils saga im Lichte von Mythen, Heldensage und Wikingersage]] (p. 104).</ref> He mounted the horse. They then went down through the home paddock and under the slope there, as men saw afterwards. But in the morning, when men rose, they saw Egil wandering about in the holt east of the farm,<ref>'''east of the farm''': „Svo var röm í [Agli] forneskjan, og má af því ráða að hann hafi trúað því að hann mundi nota silfursins dauður, ef hann græfi það í jörð. Tilgátan um, að hann hafi fólgið það í gilinu „fyrir austan garð at Mosfelli“ er því ekki ósennileg“ [[Árni Óla. Hvar fól Egill silfur Aðalsteins konungs]] (p. 183).</ref> and leading the horse after him. They went to him, and brought him home. But neither thralls nor chests ever came back again, and many are the guesses as to where Egil hid his money.<ref>'''hid his money''': ““Hidden silver of gold is a well-known motif, Atlakviða being another example. But this version – hiding your silver with the help of slaves who are then killed – appears only in these two sources in Old Icelandic literature [Egils saga and the Landnámabók account of Ketilbjörn gamli]. This reinforces the view that there are direct connections between the two works.” [[Baldur Hafstað. Egils saga, Njáls saga, and the Shadow of Landnáma]] (p. 28).</ref>. East of the farm at Moss-fell is a gill coming down from the fell: and it is noteworthy that in rapid thaws there was a great rush of water there, but after the water has fallen there have been found in the gill English pennies.<ref>'''found in the gill English pennies''': „Egill var auðugur að fé. Eins og Ketilbjörn bjó hann á Mosfelli […] Í báðum textum er talað um skarð eða gil í fellinu ofan við bæinn […] En þetta mótíf - að fela silfur sitt með aðstöð þræla sem síðan eru drepnir - birtist aðeins á þessum tveimur stöðum í fornum bókmenntum okkar. Það styrkir þá skoðun að áhrifin séu bein þarna á milli […] Þannig má segja að frásögn Landnámu leggi fram mikilvægan efnivið að síðari hluta Egils sögu". [[Baldur Hafstað. HSk, Landnáma og Egils saga]] (p. 33-34).</ref> Some guess<ref>'''some guess''': "Tilvísanir til þess að sumir segi þetta og aðrir hitt er gömul brella, og ekki er meira mark takandi á því sem hann segir um silfurpeningafund en um haugaeld." [[Bjarni Einarsson. Fólgið fé á Mosfelli]] (p. 102).</ref> that Egil must have hidden his money there. Below the farm enclosure at Moss-fell are bogs wide and very deep. Many feel sure<ref>'''feel sure''': "Þessi frásögn sýnir, að fólki í Mosfellssveit hefur snemma orðið skrafdrjúgt um silfur Egils og jafnvel gert skipulegar tilraunir til að finna það." [[Kristján Eldjárn. Kistur Aðalsteins konungs]] (p. 100).</ref> that 'tis there Egil hid his money. And south of the river are hot springs, and hard by there large earthholes, and some men guess that Egil must have hidden his money there, because out that way cairn-fires were often seen to hover. Egil said that he had slain Grim's thralls, also that he had hidden the chests, but where he had hidden them he told no man.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>At Moss-fell were the summer-sheds of the milch kine, and during the Thing-time Thordis was at the sheds. It chanced one evening, when the household at Moss-fell were preparing to go to bed, that Egil called to him two thralls<ref>'''two thralls''': "Megi gera því skóna að dráp þrælanna tveggja undir ævilok Egils [...] sé í raun blótfórn, væri þar kominn merkur endir á lífshlaup Óðinsdýrkandans." [[Heimir Pálsson. Óðinn, Þór og Egill]] (p. 115).</ref> of Grim's. He bade them bring him a horse. 'I will go to the warm bath, and you shall go with me,' said he. And when Egil was ready, he went out, and he had with him his chests of silver.<ref>'''chests of silver''': „Das hohe Alter von Skallagrímr und sein Tod verweisen ebenfalls auf den mythischen Raum. Unmittelbar vor seinem Tod vollbringt er noch eine große Tat: Er geht während der Nacht weg, versteckt seine große Kiste und einen Bronzekessel (wahrscheinlich voll Gold) in einem Moor und legt einen großen flachen Stein darauf, was gewissermaßen eine Parallele zu der Schmiedestein-Affäre ist. Wenn Egill später sein Silber versteckt, wird diese Episode gespiegelt – und beide Aktionen erinnern an die Heldensage und den Nibelungenhort.“ [[Baldur Hafstað. Die Egils saga im Lichte von Mythen, Heldensage und Wikingersage]] (p. 104).</ref> He mounted the horse. They then went down through the home paddock and under the slope there,<ins style="font-weight: bold; text-decoration: none;"><ref>'''under the slope there''': "[Egil] buries the hoard in a secret location, effectively disinheriting his own children. [...] In place of the funerary poem he had failed to compose for her, Egil expresses his grief for Asgerd [...] in the idiom of belligerent widowerhood. With no second wife to bear him a child of his old age, who might ruinously complicate inheritance matters in the manner of Hildirid's sons or Gunnhild Bjarnardottir, Egil manoeuvres to become his own heir." [[Falk, Oren. *Konutorrek: A Husband’s Lament]] (p. 142).</ref> </ins>as men saw afterwards. But in the morning, when men rose, they saw Egil wandering about in the holt east of the farm,<ref>'''east of the farm''': „Svo var röm í [Agli] forneskjan, og má af því ráða að hann hafi trúað því að hann mundi nota silfursins dauður, ef hann græfi það í jörð. Tilgátan um, að hann hafi fólgið það í gilinu „fyrir austan garð at Mosfelli“ er því ekki ósennileg“ [[Árni Óla. Hvar fól Egill silfur Aðalsteins konungs]] (p. 183).</ref> and leading the horse after him. They went to him, and brought him home. But neither thralls nor chests ever came back again, and many are the guesses as to where Egil hid his money.<ref>'''hid his money''': ““Hidden silver of gold is a well-known motif, Atlakviða being another example. But this version – hiding your silver with the help of slaves who are then killed – appears only in these two sources in Old Icelandic literature [Egils saga and the Landnámabók account of Ketilbjörn gamli]. This reinforces the view that there are direct connections between the two works.” [[Baldur Hafstað. Egils saga, Njáls saga, and the Shadow of Landnáma]] (p. 28).</ref>. East of the farm at Moss-fell is a gill coming down from the fell: and it is noteworthy that in rapid thaws there was a great rush of water there, but after the water has fallen there have been found in the gill English pennies.<ref>'''found in the gill English pennies''': „Egill var auðugur að fé. Eins og Ketilbjörn bjó hann á Mosfelli […] Í báðum textum er talað um skarð eða gil í fellinu ofan við bæinn […] En þetta mótíf - að fela silfur sitt með aðstöð þræla sem síðan eru drepnir - birtist aðeins á þessum tveimur stöðum í fornum bókmenntum okkar. Það styrkir þá skoðun að áhrifin séu bein þarna á milli […] Þannig má segja að frásögn Landnámu leggi fram mikilvægan efnivið að síðari hluta Egils sögu". [[Baldur Hafstað. HSk, Landnáma og Egils saga]] (p. 33-34).</ref> Some guess<ref>'''some guess''': "Tilvísanir til þess að sumir segi þetta og aðrir hitt er gömul brella, og ekki er meira mark takandi á því sem hann segir um silfurpeningafund en um haugaeld." [[Bjarni Einarsson. Fólgið fé á Mosfelli]] (p. 102).</ref> that Egil must have hidden his money there. Below the farm enclosure at Moss-fell are bogs wide and very deep. Many feel sure<ref>'''feel sure''': "Þessi frásögn sýnir, að fólki í Mosfellssveit hefur snemma orðið skrafdrjúgt um silfur Egils og jafnvel gert skipulegar tilraunir til að finna það." [[Kristján Eldjárn. Kistur Aðalsteins konungs]] (p. 100).</ref> that 'tis there Egil hid his money. And south of the river are hot springs, and hard by there large earthholes, and some men guess that Egil must have hidden his money there, because out that way cairn-fires were often seen to hover. Egil said that he had slain Grim's thralls, also that he had hidden the chests, but where he had hidden them he told no man.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In the autumn following Egil fell sick of the sickness whereof he died. When he was dead, then Grim had Egil dressed in goodly raiment,<ref>'''dressed in goodly raiment''': “After his death, Egill is buried by Grímr Svertingsson, … in a respectful manner: ‘in good clothes’ (‘í klæði góð’) together with his weapons and garments … Egill’s own strong mind is thus pacified by respectful burial practices that apply him with good clothes and weapons in the afterlife, as well as Christianity and Christian men.” [[Kanerva, Kirsi. Rituals for the Restless Dead]] (p. 221).</ref> and carried down to Tjalda-ness; there a sepulchral mound was made, and in it was Egil laid with his weapons and his raiment.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In the autumn following Egil fell sick of the sickness whereof he died. When he was dead, then Grim had Egil dressed in goodly raiment,<ref>'''dressed in goodly raiment''': “After his death, Egill is buried by Grímr Svertingsson, … in a respectful manner: ‘in good clothes’ (‘í klæði góð’) together with his weapons and garments … Egill’s own strong mind is thus pacified by respectful burial practices that apply him with good clothes and weapons in the afterlife, as well as Christianity and Christian men.” [[Kanerva, Kirsi. Rituals for the Restless Dead]] (p. 221).</ref> and carried down to Tjalda-ness; there a sepulchral mound was made, and in it was Egil laid with his weapons and his raiment.</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l128">Line 128:</td> <td colspan="2" class="diff-lineno">Line 128:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það var eitt kveld þá er menn bjuggust til rekkna að Mosfelli að Egill kallaði til sín þræla tvo<ref>'''þræla tvo''': "Megi gera því skóna að dráp þrælanna tveggja undir ævilok Egils [...] sé í raun blótfórn, væri þar kominn merkur endir á lífshlaup Óðinsdýrkandans." [[Heimir Pálsson. Óðinn, Þór og Egill]] (s. 115).</ref> er Grímur átti. Hann bað þá taka sér hest „vil eg fara til laugar.“</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það var eitt kveld þá er menn bjuggust til rekkna að Mosfelli að Egill kallaði til sín þræla tvo<ref>'''þræla tvo''': "Megi gera því skóna að dráp þrælanna tveggja undir ævilok Egils [...] sé í raun blótfórn, væri þar kominn merkur endir á lífshlaup Óðinsdýrkandans." [[Heimir Pálsson. Óðinn, Þór og Egill]] (s. 115).</ref> er Grímur átti. Hann bað þá taka sér hest „vil eg fara til laugar.“</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Og er Egill var búinn gekk hann út og hafði með sér silfurkistur sínar.<ref>'''silfurkistur sínar''': „Das hohe Alter von Skallagrímr und sein Tod verweisen ebenfalls auf den mythischen Raum. Unmittelbar vor seinem Tod vollbringt er noch eine große Tat: Er geht während der Nacht weg, versteckt seine große Kiste und einen Bronzekessel (wahrscheinlich voll Gold) in einem Moor und legt einen großen flachen Stein darauf, was gewissermaßen eine Parallele zu der Schmiedestein-Affäre ist. Wenn Egill später sein Silber versteckt, wird diese Episode gespiegelt – und beide Aktionen erinnern an die Heldensage und den Nibelungenhort.“ [[Baldur Hafstað. Die Egils saga im Lichte von Mythen, Heldensage und Wikingersage]] (s. 104).</ref> Hann steig á hest, fór síðan ofan eftir túninu fyrir brekku þá er þar verður er menn sáu síðast.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Og er Egill var búinn gekk hann út og hafði með sér silfurkistur sínar.<ref>'''silfurkistur sínar''': „Das hohe Alter von Skallagrímr und sein Tod verweisen ebenfalls auf den mythischen Raum. Unmittelbar vor seinem Tod vollbringt er noch eine große Tat: Er geht während der Nacht weg, versteckt seine große Kiste und einen Bronzekessel (wahrscheinlich voll Gold) in einem Moor und legt einen großen flachen Stein darauf, was gewissermaßen eine Parallele zu der Schmiedestein-Affäre ist. Wenn Egill später sein Silber versteckt, wird diese Episode gespiegelt – und beide Aktionen erinnern an die Heldensage und den Nibelungenhort.“ [[Baldur Hafstað. Die Egils saga im Lichte von Mythen, Heldensage und Wikingersage]] (s. 104).</ref> Hann steig á hest, fór síðan ofan eftir túninu<ins style="font-weight: bold; text-decoration: none;"><ref>'''ofan eftir túninu''': "[Egil] buries the hoard in a secret location, effectively disinheriting his own children. [...] In place of the funerary poem he had failed to compose for her, Egil expresses his grief for Asgerd [...] in the idiom of belligerent widowerhood. With no second wife to bear him a child of his old age, who might ruinously complicate inheritance matters in the manner of Hildirid's sons or Gunnhild Bjarnardottir, Egil manoeuvres to become his own heir." [[Falk, Oren. *Konutorrek: A Husband’s Lament]] (s. 142).</ref> </ins>fyrir brekku þá er þar verður er menn sáu síðast.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>En um morguninn er menn risu upp þá sáu þeir að Egill hvarflaði á holtinu fyrir austan garð<ref>'''fyrir austan garð''': "Svo var röm í [Agli] forneskjan, og má af því ráða að hann hafi trúað því að hann mundi nota silfursins dauður, ef hann græfi það í jörð. Tilgátan um, að hann hafi fólgið það í gilinu "fyrir austan garð at Mosfelli" er því ekki ósennileg" [[Árni Óla. Hvar fól Egill silfur Aðalsteins konungs]] (s. 183).</ref> og leiddi eftir sér hestinn. Fara þeir þá til hans og fluttu hann heim.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>En um morguninn er menn risu upp þá sáu þeir að Egill hvarflaði á holtinu fyrir austan garð<ref>'''fyrir austan garð''': "Svo var röm í [Agli] forneskjan, og má af því ráða að hann hafi trúað því að hann mundi nota silfursins dauður, ef hann græfi það í jörð. Tilgátan um, að hann hafi fólgið það í gilinu "fyrir austan garð at Mosfelli" er því ekki ósennileg" [[Árni Óla. Hvar fól Egill silfur Aðalsteins konungs]] (s. 183).</ref> og leiddi eftir sér hestinn. Fara þeir þá til hans og fluttu hann heim.</div></td></tr> </table>

Jón Karl Helgason https://wikisaga.hi.is/index.php?title=Egla,_88&diff=8280&oldid=prev Ermenegilda: /* Chapter 88 */ 2017-01-29T22:22:30Z

<p><span dir="auto"><span class="autocomment">Chapter 88</span></span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:22, 29 January 2017</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l40">Line 40:</td> <td colspan="2" class="diff-lineno">Line 40:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Blaze of fire.'<br></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Blaze of fire.'<br></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the later days of Hacon the Great Egil Skallagrim's son was in his ninth decade of years, and save for his blindness was a hale and hearty man. One summer, when men made ready to go to the Thing, Egil asked Grim that he might ride with him to the Thing. Grim was slow to grant this. And when Grim and Thordis talked together, Grim told her what Egil had asked. 'I would like you,' said he, 'to find out what lies under this request.' Thordis then went to talk with Egil her uncle: it was Egil's chief pleasure to talk to her. And when she met him she asked: 'Is it true, uncle, that you wish to ride to the Thing? I want you to tell me what plan you have in this?' 'I will tell you,' said he, 'what I have thought of. I mean to take with me to the Thing two chests that king Athelstan gave me, each of which is full of English silver. I mean to have these chests carried to the Hill of Laws just when it is most crowded. Then I mean to sow broadcast the silver,<ref>'''sow broadcast the silver''': "Aldrei er [Egill] annar eins Óðinsdýrkandi og þegar hannn [svo] ætlar síðast til Alþingis með silfrið frá Aðalsteini, sem hann hafði aldrei við sig skilið og haldið fastast fyrir föður sínum. ... Hann ætlar að gera fé sitt að rógmálmi skatna, etja mönnum saman að dæmi Óðins fá honum enn fylgd, þó að sjálfur mætti hann ekki vega." [[Sigurður Nordal. Átrúnaður Egils Skallagrímssonar]] (p. 164).</ref> and I shall be surprized if all share it fairly between them. Kicks, I fancy, there will be and blows; nay, it may end in a general fight<ref>'''end in a general fight''': "Suetonius segir frá því í keisarasögum sínum, meðal annarra firna af hátterni Caligula, að hann hafi valdið misklíð milli alþýðumana og riddara með því að gefa decimae (ókeypis veitingar) of snemma, svo að skríll legði undir sig riddarasætin." [[Bjarni Einarsson. Fólgið fé á Mosfelli]] (p. 102).</ref> of all the assembled Thing.' Thordis said: 'A famous plan, methinks, is this, and it will be remembered so long as Iceland is inhabited.'</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the later days of Hacon the Great Egil Skallagrim's son was in his ninth decade of years, and save for his blindness was a hale and hearty man.<ins style="font-weight: bold; text-decoration: none;"><ref>'''save for his blindness was a hale and hearty man''': "Jón Björnsson suggests that the sagas tend to record the unusual, and hence the unusual elder … the advanced age of Egil Skallagrímsson … is recorded along with his other achievements, and Jesse Byock has recently suggested that the decrepitude and sexual incapacity recorded by the sagawriter may have been due to Paget’s disease as opposed to senility." [[Overing, Gillian. A body in question]] (p. 214).</ref> </ins>One summer, when men made ready to go to the Thing, Egil asked Grim that he might ride with him to the Thing. Grim was slow to grant this. And when Grim and Thordis talked together, Grim told her what Egil had asked. 'I would like you,' said he, 'to find out what lies under this request.' Thordis then went to talk with Egil her uncle: it was Egil's chief pleasure to talk to her. And when she met him she asked: 'Is it true, uncle, that you wish to ride to the Thing? I want you to tell me what plan you have in this?' 'I will tell you,' said he, 'what I have thought of. I mean to take with me to the Thing two chests that king Athelstan gave me, each of which is full of English silver. I mean to have these chests carried to the Hill of Laws just when it is most crowded. Then I mean to sow broadcast the silver,<ref>'''sow broadcast the silver''': "Aldrei er [Egill] annar eins Óðinsdýrkandi og þegar hannn [svo] ætlar síðast til Alþingis með silfrið frá Aðalsteini, sem hann hafði aldrei við sig skilið og haldið fastast fyrir föður sínum. ... Hann ætlar að gera fé sitt að rógmálmi skatna, etja mönnum saman að dæmi Óðins fá honum enn fylgd, þó að sjálfur mætti hann ekki vega." [[Sigurður Nordal. Átrúnaður Egils Skallagrímssonar]] (p. 164).</ref> and I shall be surprized if all share it fairly between them. Kicks, I fancy, there will be and blows; nay, it may end in a general fight<ref>'''end in a general fight''': "Suetonius segir frá því í keisarasögum sínum, meðal annarra firna af hátterni Caligula, að hann hafi valdið misklíð milli alþýðumana og riddara með því að gefa decimae (ókeypis veitingar) of snemma, svo að skríll legði undir sig riddarasætin." [[Bjarni Einarsson. Fólgið fé á Mosfelli]] (p. 102).</ref> of all the assembled Thing.' Thordis said: 'A famous plan, methinks, is this, and it will be remembered so long as Iceland is inhabited.'</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>After this Thordis went to speak with Grim and told him Egil's plan. 'That shall never be,' said he, 'that he carry this out, such monstrous folly.' And when Egil came to speak with Grim of their going to the Thing, Grim talked him out of it all; and Egil sat at home during the Thing. But he did not like it, and he wore a frowning look.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>After this Thordis went to speak with Grim and told him Egil's plan. 'That shall never be,' said he, 'that he carry this out, such monstrous folly.' And when Egil came to speak with Grim of their going to the Thing, Grim talked him out of it all; and Egil sat at home during the Thing. But he did not like it, and he wore a frowning look.</div></td></tr> </table>

Ermenegilda https://wikisaga.hi.is/index.php?title=Egla,_88&diff=8279&oldid=prev Ermenegilda: /* Kafli 88 */ 2017-01-29T22:20:46Z

<p><span dir="auto"><span class="autocomment">Kafli 88</span></span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:20, 29 January 2017</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l106">Line 106:</td> <td colspan="2" class="diff-lineno">Line 106:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>þurfa blossa.<br></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>þurfa blossa.<br></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Það var á dögum Hákonar hins ríka öndverðum, þá var Egill Skalla-Grímsson á níunda tigi og var hann þá hress maður fyrir annars sakir en sjónleysis.<ref>'''hress maður fyrir annars sakir en sjónleysis''': "Jón Björnsson suggests that the sagas tend to record the unusual, and hence the unusual elder … the advanced age of Egil Skallagrímsson … is recorded along with his other achievements, and Jesse Byock has recently suggested that the decrepitude and sexual incapacity recorded by the sagawriter may have been due to Paget’s disease as opposed to senility." [[Overing, Gillian. A body in question]](s. 214).</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Það var á dögum Hákonar hins ríka öndverðum, þá var Egill Skalla-Grímsson á níunda tigi og var hann þá hress maður fyrir annars sakir en sjónleysis.<ref>'''hress maður fyrir annars sakir en sjónleysis''': "Jón Björnsson suggests that the sagas tend to record the unusual, and hence the unusual elder … the advanced age of Egil Skallagrímsson … is recorded along with his other achievements, and Jesse Byock has recently suggested that the decrepitude and sexual incapacity recorded by the sagawriter may have been due to Paget’s disease as opposed to senility." [[Overing, Gillian. A body in question]] (s. 214).</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það var um sumarið er menn bjuggust til þings þá beiddi Egill Grím að ríða til þings með honum. Grímur tók því seinlega.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það var um sumarið er menn bjuggust til þings þá beiddi Egill Grím að ríða til þings með honum. Grímur tók því seinlega.</div></td></tr> </table>

Ermenegilda https://wikisaga.hi.is/index.php?title=Egla,_88&diff=8278&oldid=prev Ermenegilda: /* Kafli 88 */ 2017-01-29T22:18:07Z

<p><span dir="auto"><span class="autocomment">Kafli 88</span></span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:18, 29 January 2017</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l106">Line 106:</td> <td colspan="2" class="diff-lineno">Line 106:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>þurfa blossa.<br></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>þurfa blossa.<br></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Það var á dögum Hákonar hins ríka öndverðum, þá var Egill Skalla-Grímsson á níunda tigi og var hann þá hress maður fyrir annars sakir en sjónleysis.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Það var á dögum Hákonar hins ríka öndverðum, þá var Egill Skalla-Grímsson á níunda tigi og var hann þá hress maður fyrir annars sakir en sjónleysis.<ins style="font-weight: bold; text-decoration: none;"><ref>'''hress maður fyrir annars sakir en sjónleysis''': "Jón Björnsson suggests that the sagas tend to record the unusual, and hence the unusual elder … the advanced age of Egil Skallagrímsson … is recorded along with his other achievements, and Jesse Byock has recently suggested that the decrepitude and sexual incapacity recorded by the sagawriter may have been due to Paget’s disease as opposed to senility." [[Overing, Gillian. A body in question]](s. 214).</ref></ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það var um sumarið er menn bjuggust til þings þá beiddi Egill Grím að ríða til þings með honum. Grímur tók því seinlega.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Það var um sumarið er menn bjuggust til þings þá beiddi Egill Grím að ríða til þings með honum. Grímur tók því seinlega.</div></td></tr> </table>

Ermenegilda https://wikisaga.hi.is/index.php?title=Egla,_88&diff=8277&oldid=prev Ermenegilda: /* Chapter 88 */ 2017-01-29T22:10:56Z

<p><span dir="auto"><span class="autocomment">Chapter 88</span></span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:10, 29 January 2017</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l7">Line 7:</td> <td colspan="2" class="diff-lineno">Line 7:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Death of Egil Skallagrim's son'''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Death of Egil Skallagrim's son'''</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Egil Skallagrim's son now grew old,<ref>'''now grew old''': "Finally, I said that ''Færeyinga saga'' was distinguished by its symbolic characters who illustrates opposing attitudes, and by its ironic contrast between individual fate and historical trend. This historical vision is also present - in more sophisticated form - in ''Egils saga'': the dark and light aspects of the family represent contrasting beliefs and behavior. Those who support kings fare badly, while uncooperative and independent men live longest." [[Berman, Melissa. The Political Sagas]] (p. 126).</ref> and in his old age became heavy in movement, and dull both in hearing and sight;<ref>''' dull both in hearing and sight''': "Egil's deafness is consistent with new bone growth compressing the auditory nerve as it runs through a channel in the skull, from the brain to the ear. This symptom has been reported in endemic fluorosis" [[Weinstein, P. Palaeopathology by proxy: the case of Egil’s bones]] (p. 1078).</ref> he became also stiff in the legs. Egil was at Moss-fell with Grim and Thordis. It happened one day that as Egil went out along the house-wall he stumbled and fell. Some women saw this, and laughed, saying: 'You are now quite gone, Egil, if you fall when alone.' Then said the master Grim, 'Women jeered at us less when we were younger.' Egil then sang:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Egil Skallagrim's son now grew old,<ref>'''now grew old''': "Finally, I said that ''Færeyinga saga'' was distinguished by its symbolic characters who illustrates opposing attitudes, and by its ironic contrast between individual fate and historical trend. This historical vision is also present - in more sophisticated form - in ''Egils saga'': the dark and light aspects of the family represent contrasting beliefs and behavior. Those who support kings fare badly, while uncooperative and independent men live longest." [[Berman, Melissa. The Political Sagas]] (p. 126).</ref> and in his old age became heavy in movement, and dull both in hearing and sight;<ref>''' dull both in hearing and sight''': "Egil's deafness is consistent with new bone growth compressing the auditory nerve as it runs through a channel in the skull, from the brain to the ear. This symptom has been reported in endemic fluorosis" [[Weinstein, P. Palaeopathology by proxy: the case of Egil’s bones]] (p. 1078).</ref> he became also stiff in the legs. Egil was at Moss-fell with Grim and Thordis.<ins style="font-weight: bold; text-decoration: none;"><ref>'''Egil was at Moss-fell with Grim and Thordis''': "As late as 1730 in Iceland, no more than 12 percent of households were three-generational; hence the multigenerational household of the irascible octogenarian Egil Skallagrímsson must surely have been highly unusual in the settlement period." [[Overing, Gillian. A body in question]] (p. 216).</ref> </ins>It happened one day that as Egil went out along the house-wall he stumbled and fell. Some women saw this, and laughed, saying: 'You are now quite gone, Egil, if you fall when alone.' Then said the master Grim, 'Women jeered at us less when we were younger.' Egil then sang:</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'Old haltered horse I waver, <br></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'Old haltered horse I waver, <br></div></td></tr> </table>

Ermenegilda