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	<id>https://wikisaga.hi.is/index.php?action=history&amp;feed=atom&amp;title=Frotscher%2C_Antje._Treasure_and_Violence</id>
	<title>Frotscher, Antje. Treasure and Violence - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://wikisaga.hi.is/index.php?action=history&amp;feed=atom&amp;title=Frotscher%2C_Antje._Treasure_and_Violence"/>
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	<updated>2026-04-19T15:24:02Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://wikisaga.hi.is/index.php?title=Frotscher,_Antje._Treasure_and_Violence&amp;diff=7788&amp;oldid=prev</id>
		<title>Andri at 14:00, 29 August 2016</title>
		<link rel="alternate" type="text/html" href="https://wikisaga.hi.is/index.php?title=Frotscher,_Antje._Treasure_and_Violence&amp;diff=7788&amp;oldid=prev"/>
		<updated>2016-08-29T14:00:17Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:00, 29 August 2016&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l14&quot;&gt;Line 14:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 14:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The ‘economic’ metaphor, in which violence is spoken of in terms of a financial transaction, is as familiar to Classical and Medieval literary traditions as it is to modern English-speaking culture. Making use of Lakoff’s theory of cognitive metaphor, this paper traces the common cultural and historical basis of the metaphor back to the custom of compensation payment, or wergeld: with a focus on literary examples of this legal process and the common vocabulary of legislation and metaphor, it presents a ‘mapping’ of the metaphor’s variants and fluctuations primarily in Old English and Old Norse-Icelandic literature, but with reference to Homeric Greek, Virgilian Latin, Medieval Latin, Old Irish, Old and Middle High German, Chaucer and Shakespeare for a wider picture of the phenomenon.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The ‘economic’ metaphor, in which violence is spoken of in terms of a financial transaction, is as familiar to Classical and Medieval literary traditions as it is to modern English-speaking culture. Making use of Lakoff’s theory of cognitive metaphor, this paper traces the common cultural and historical basis of the metaphor back to the custom of compensation payment, or wergeld: with a focus on literary examples of this legal process and the common vocabulary of legislation and metaphor, it presents a ‘mapping’ of the metaphor’s variants and fluctuations primarily in Old English and Old Norse-Icelandic literature, but with reference to Homeric Greek, Virgilian Latin, Medieval Latin, Old Irish, Old and Middle High German, Chaucer and Shakespeare for a wider picture of the phenomenon.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Lýsing==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Lýsing==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Texta vantar&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==See also==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==See also==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Andri</name></author>
	</entry>
	<entry>
		<id>https://wikisaga.hi.is/index.php?title=Frotscher,_Antje._Treasure_and_Violence&amp;diff=6776&amp;oldid=prev</id>
		<title>Andri: Created page with &quot;* &#039;&#039;&#039;Author&#039;&#039;&#039;: Frotscher, Antje * &#039;&#039;&#039;Title&#039;&#039;&#039;: Treasure and Violence: Mapping a Conceptual Metaphor in Medieval Heroic Literature * &#039;&#039;&#039;Published in&#039;&#039;&#039;: &#039;&#039;Neophilologus&#039;&#039; 97/4 * ...&quot;</title>
		<link rel="alternate" type="text/html" href="https://wikisaga.hi.is/index.php?title=Frotscher,_Antje._Treasure_and_Violence&amp;diff=6776&amp;oldid=prev"/>
		<updated>2016-08-16T16:13:32Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;* &amp;#039;&amp;#039;&amp;#039;Author&amp;#039;&amp;#039;&amp;#039;: Frotscher, Antje * &amp;#039;&amp;#039;&amp;#039;Title&amp;#039;&amp;#039;&amp;#039;: Treasure and Violence: Mapping a Conceptual Metaphor in Medieval Heroic Literature * &amp;#039;&amp;#039;&amp;#039;Published in&amp;#039;&amp;#039;&amp;#039;: &amp;#039;&amp;#039;Neophilologus&amp;#039;&amp;#039; 97/4 * ...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;Author&amp;#039;&amp;#039;&amp;#039;: Frotscher, Antje&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Title&amp;#039;&amp;#039;&amp;#039;: Treasure and Violence: Mapping a Conceptual Metaphor in Medieval Heroic Literature&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Published in&amp;#039;&amp;#039;&amp;#039;: &amp;#039;&amp;#039;Neophilologus&amp;#039;&amp;#039; 97/4&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Year&amp;#039;&amp;#039;&amp;#039;: 2013&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Pages&amp;#039;&amp;#039;&amp;#039;: 753-74&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;E-text&amp;#039;&amp;#039;&amp;#039;: &lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Reference&amp;#039;&amp;#039;&amp;#039;: Frotscher, Antje. &amp;quot;Treasure and Violence: Mapping a Conceptual Metaphor in Medieval Heroic Literature.&amp;quot; &amp;#039;&amp;#039;Neophilologus&amp;#039;&amp;#039; 97/4 (2013): 753-74.&lt;br /&gt;
----&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Key words&amp;#039;&amp;#039;&amp;#039;: &lt;br /&gt;
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&lt;br /&gt;
&lt;br /&gt;
==Annotation== &lt;br /&gt;
The ‘economic’ metaphor, in which violence is spoken of in terms of a financial transaction, is as familiar to Classical and Medieval literary traditions as it is to modern English-speaking culture. Making use of Lakoff’s theory of cognitive metaphor, this paper traces the common cultural and historical basis of the metaphor back to the custom of compensation payment, or wergeld: with a focus on literary examples of this legal process and the common vocabulary of legislation and metaphor, it presents a ‘mapping’ of the metaphor’s variants and fluctuations primarily in Old English and Old Norse-Icelandic literature, but with reference to Homeric Greek, Virgilian Latin, Medieval Latin, Old Irish, Old and Middle High German, Chaucer and Shakespeare for a wider picture of the phenomenon.&lt;br /&gt;
==Lýsing==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==References== &lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;Written by:&amp;#039;&amp;#039;  Antje Frotscher&lt;br /&gt;
* &amp;#039;&amp;#039;Icelandic translation:&amp;#039;&amp;#039; &lt;br /&gt;
&lt;br /&gt;
[[Category:Njáls saga]][[Category:Njáls saga:_Articles]][[Category:Authors]][[Category:All entries]]&lt;/div&gt;</summary>
		<author><name>Andri</name></author>
	</entry>
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