Njála, 102 - Revision history

Barbora at 14:22, 22 June 2016

2016-06-22T14:22:15Z

← Older revision		Revision as of 14:22, 22 June 2016
Line 67:		Line 67:
	Hjallti fared abroad that summer and Gizur the White with him, but Thangbrand's ship was wrecked away east at Bulandsness, and the ship's name was Bison.		Hjallti fared abroad that summer and Gizur the White with him, but Thangbrand's ship was wrecked away east at Bulandsness, and the ship's name was Bison.

	Thangbrand and his messmate fared right through the west country, and Steinvora, the mother of Ref the Skald, came against him; she preached the heathen faith to Thangbrand and made him a long speech. Thangbrand held his peace while she spoke, but made a long speech after her, and turned all that she had said the wrong way against her.		Thangbrand and his messmate fared right through the west country, and Steinvora, the mother of Ref the Skald, came against him; she preached the heathen faith to Thangbrand<ref>'''she preached the heathen faith to Thangbrand''': "Whether Christianity is introduced by means of a legal consensus (as in Iceland) or through royal and political power (as in Norway)... these women stand outside the decision-making bodies ... Hence they (Old Icelandic narratives) represent the domestic sphere - the sphere where women held power - as most resistant to the Christian message, and Njáls saga draws on this dynamic when it dramatizes the clash between the old faith and the new as a power struggle between women and men." [[Grønlie, Siân. 'No Longer Male and Female']] (p. 299).</ref> and made him a long speech. Thangbrand held his peace while she spoke, but made a long speech after her, and turned all that she had said the wrong way against her.

	"Hast thou heard," she said, "how Thor challenged Christ to single combat, and how he did not dare to fight with Thor?"		"Hast thou heard," she said, "how Thor challenged Christ to single combat, and how he did not dare to fight<ref>'''did not dare to fight''': "Central to Steinunn's argument is her strong support for what she sees as the 'pagan' ideal of aggressive masculinity: her point about Christ not daring to fight is surely a parody of the Passion. ... The implication is clear: conversion can be represented as a struggle between the sexes, in which women consistently oppose and are excluded from the Christian ideals embraced so willingly by men." [[Grønlie, Siân. 'No Longer Male and Female']] (p. 294).</ref> with Thor?"

	"I have heard tell," says Thangbrand, "that Thor was naught but dust and ashes, if God had not willed that he should live."		"I have heard tell," says Thangbrand, "that Thor was naught but dust and ashes, if God had not willed that he should live."
Line 243:		Line 243:
	Þeir Þangbrandur fóru allt vestur um sveitir.		Þeir Þangbrandur fóru allt vestur um sveitir.

	Steinvör kom í móti honum, móðir Skáld-Refs. Hún boðaði Þangbrandi heiðni og taldi lengi fyrir honum. Þangbrandur þagði meðan hún talaði en talaði lengi eftir og sneri því í villu er hún hafði mælt.		Steinvör kom í móti honum, móðir Skáld-Refs. Hún boðaði Þangbrandi heiðni<ref>'''hún boðaði Þangbrandi heiðni''': "Whether Christianity is introduced by means of a legal consensus (as in Iceland) or through royal and political power (as in Norway)... these women stand outside the decision-making bodies ... Hence they (Old Icelandic narratives) represent the domestic sphere - the sphere where women held power - as most resistant to the Christian message, and Njáls saga draws on this dynamic when it dramatizes the clash between the old faith and the new as a power struggle between women and men." [[Grønlie, Siân. 'No Longer Male and Female']] (s. 299).</ref> og taldi lengi fyrir honum. Þangbrandur þagði meðan hún talaði en talaði lengi eftir og sneri því í villu er hún hafði mælt.

	„Hefir þú heyrt það,“ sagði hún, „er Þór bauð Kristi á hólm og þorði hann eigi að berjast við Þór?“		„Hefir þú heyrt það,“ sagði hún, „er Þór bauð Kristi á hólm og þorði hann eigi að berjast<ref>'''þorði hann eigi að berjast''': "Central to Steinunn's argument is her strong support for what she sees as the 'pagan' ideal of aggressive masculinity: her point about Christ not daring to fight is surely a parody of the Passion. ... The implication is clear: conversion can be represented as a struggle between the sexes, in which women consistently oppose and are excluded from the Christian ideals embraced so willingly by men." [[Grønlie, Siân. 'No Longer Male and Female']] (s. 294).</ref> við Þór?“

	„Heyrt hefi eg,“ segir Þangbrandur, „að Þór var ekki nema mold og aska ef guð vildi eigi að hann lifði.“		„Heyrt hefi eg,“ segir Þangbrandur, „að Þór var ekki nema mold og aska ef guð vildi eigi að hann lifði.“

Barbora at 14:49, 1 June 2016

2016-06-01T14:49:27Z

← Older revision		Revision as of 14:49, 1 June 2016
Line 99:		Line 99:
	Dashed the bark to splinters small."		Dashed the bark to splinters small."

	After that Thangbrand and Steinvora<ref>'''Thangbrand and Steinvora''': "Steinunn's defamatory allegations ... constitute a shaming of the Christian god as well as his priest. ~~Pangbrandr~~'s failure to take up her verbal challenge with a verse of his own is a failure to protect the belief system he is promoting and a failure to assert his own verbal competence. … Seen in a larger context, Steinunn's encounter with ~~Dangbrandr~~ can be viewed as a social drama, that is, as a way of working out conflicts within and between societies." [[Borovsky, Zoe. Never in Public]] (pp. 9-10).</ref> parted, and they fared west to Bardastrand.		After that Thangbrand and Steinvora<ref>'''Thangbrand and Steinvora''': "Steinunn's defamatory allegations ... constitute a shaming of the Christian god as well as his priest. Þangbrandr's failure to take up her verbal challenge with a verse of his own is a failure to protect the belief system he is promoting and a failure to assert his own verbal competence. … Seen in a larger context, Steinunn's encounter with Þangbrandr can be viewed as a social drama, that is, as a way of working out conflicts within and between societies." [[Borovsky, Zoe. Never in Public]] (pp. 9-10).</ref> parted, and they fared west to Bardastrand.

	ENDNOTES:		ENDNOTES:
Line 297:		Line 297:


	Eftir það skildu þau Þangbrandur og Steinvör<ref>'''Þangbrandur og Steinvör''': "Steinunn's defamatory allegations ... constitute a shaming of the Christian god as well as his priest. ~~Pangbrandr~~'s failure to take up her verbal challenge with a verse of his own is a failure to protect the belief system he is promoting and a failure to assert his own verbal competence. … Seen in a larger context, Steinunn's encounter with ~~Dangbrandr~~ can be viewed as a social drama, that is, as a way of working out conflicts within and between societies." [[Borovsky, Zoe. Never in Public]] (s. 9-10).</ref> og fóru þeir vestur til Barðastrandar.		Eftir það skildu þau Þangbrandur og Steinvör<ref>'''Þangbrandur og Steinvör''': "Steinunn's defamatory allegations ... constitute a shaming of the Christian god as well as his priest. Þangbrandr's failure to take up her verbal challenge with a verse of his own is a failure to protect the belief system he is promoting and a failure to assert his own verbal competence. … Seen in a larger context, Steinunn's encounter with Þangbrandr can be viewed as a social drama, that is, as a way of working out conflicts within and between societies." [[Borovsky, Zoe. Never in Public]] (s. 9-10).</ref> og fóru þeir vestur til Barðastrandar.

Barbora at 14:48, 1 June 2016

2016-06-01T14:48:23Z

← Older revision		Revision as of 14:48, 1 June 2016
Line 99:		Line 99:
	Dashed the bark to splinters small."		Dashed the bark to splinters small."

	After that Thangbrand and Steinvora parted, and they fared west to Bardastrand.		After that Thangbrand and Steinvora<ref>'''Thangbrand and Steinvora''': "Steinunn's defamatory allegations ... constitute a shaming of the Christian god as well as his priest. Pangbrandr's failure to take up her verbal challenge with a verse of his own is a failure to protect the belief system he is promoting and a failure to assert his own verbal competence. … Seen in a larger context, Steinunn's encounter with Dangbrandr can be viewed as a social drama, that is, as a way of working out conflicts within and between societies." [[Borovsky, Zoe. Never in Public]] (pp. 9-10).</ref> parted, and they fared west to Bardastrand.

	ENDNOTES:		ENDNOTES:
Line 297:		Line 297:


	Eftir það skildu þau Þangbrandur og Steinvör og fóru þeir vestur til Barðastrandar.		Eftir það skildu þau Þangbrandur og Steinvör<ref>'''Þangbrandur og Steinvör''': "Steinunn's defamatory allegations ... constitute a shaming of the Christian god as well as his priest. Pangbrandr's failure to take up her verbal challenge with a verse of his own is a failure to protect the belief system he is promoting and a failure to assert his own verbal competence. … Seen in a larger context, Steinunn's encounter with Dangbrandr can be viewed as a social drama, that is, as a way of working out conflicts within and between societies." [[Borovsky, Zoe. Never in Public]] (s. 9-10).</ref> og fóru þeir vestur til Barðastrandar.

Olga at 03:05, 4 August 2014

2014-08-04T03:05:32Z

@@ Line 4: / Line 4: @@
 ==Chapter 102==
-'''TITLE.'''
+'''OF THANGBRAND AND GUDLEIF.'''
-ENSKA
 ==References==

Olga at 08:13, 25 June 2014

2014-06-25T08:13:32Z

Show changes

Olga: Created page with "{{Njála_TOC}} ==Chapter 102== '''TITLE.''' ENSKA ==References== ==Kafli 102== '''TITILL''' ÍSLENSKA ==Tilvísanir== ==Links== [[Categ..."

2014-06-24T23:01:38Z

Created page with "{{Njála_TOC}} ==Chapter 102== '''TITLE.''' ENSKA ==References== <references /> ==Kafli 102== '''TITILL''' ÍSLENSKA ==Tilvísanir== <references /> ==Links== [[Categ..."

New page

{{Njála_TOC}}

==Chapter 102==

'''TITLE.'''

ENSKA

==References==

<references />

==Kafli 102==

'''TITILL'''

ÍSLENSKA

==Tilvísanir==

<references />
==Links==

[[Category:Njáls saga]][[Category:Njáls saga. Efnisyfirlit]]
[[Category:All entries]]