Njála, 111 - Revision history

Ermenegilda: /* Chapter 111 */

2016-07-12T17:58:47Z

Chapter 111

← Older revision		Revision as of 17:58, 12 July 2016
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	About that time Hauskuld, the Priest of Whiteness, awoke; he put on his clothes, and threw over him his cloak, Flosi's gift. He took his corn-sieve, and had his sword in his other hand, and walks towards the fence, and sows the corn as he goes.		About that time Hauskuld, the Priest of Whiteness, awoke; he put on his clothes, and threw over him his cloak, Flosi's gift. He took his corn-sieve, and had his sword in his other hand, and walks towards the fence, and sows the corn as he goes.

	Skarphedinn and his band had agreed that they would all give him a wound. Skarphedinn sprang up from behind the fence, but when Hauskuld saw him he wanted to turn away, then Skarphedinn ran up to him and said, "Don't try to turn on thy heel, Whiteness priest," and hews at him, and the blow came on his head, and he fell on his knees. Hauskuld said these words when he fell, "God help me,<ref> '''God help me~~, and forgive you!~~''': "Höskuldur is depicted in the saga as a model of Christian virtue and the representation of his death owes much to hagiographic models. His last words, in particular, highlight his holiness (…). The graphic novel [''Brennan''] emphasizes the centrality of the scene by dividing it into several panels (…). The segmentation (…) gives the authors the possibility to interrupt Höskuldur's sentence with Skarpheðinn's exhortation 'vertu þig!' ('defend yourself!') which, contrasting with the victim's passivity, renders explicit and emphasizes the allusion to the teaching of Jesus in Matthew 5. 38-39 and Luke 6. 29." [[Ferrari, Fulvio. From Saga to Comics]] (p. 357) </ref> and forgive you!"<ref> '''forgive you''': “When the author of Njáls saga modeled the killing of Höskuldr on the martyrdom of Stephen, and had him refuse to use his sword against his attackers, he made of him an embodiment of the new law in action. Höskuldr rejects the old code of ‘eye for eye, tooth for tooth,’ receives Skarpheðinn ́s first blow to the head, and submits to further blows. The weapon he does choose to wield is love, articulated in the prayer for his killers, and the battle he wages is for their souls, not against their bodies.” [[Hamer, Andrew. Njáls saga and its Christian Background: A Study of Narrative Method]] (p. 198)</ref>		Skarphedinn and his band had agreed that they would all give him a wound. Skarphedinn sprang up from behind the fence, but when Hauskuld saw him he wanted to turn away, then Skarphedinn ran up to him and said, "Don't try to turn on thy heel, Whiteness priest," and hews at him, and the blow came on his head, and he fell on his knees. Hauskuld said these words when he fell, "God help me,<ref> '''God help me''': "Höskuldur is depicted in the saga as a model of Christian virtue and the representation of his death owes much to hagiographic models. His last words, in particular, highlight his holiness (…). The graphic novel [''Brennan''] emphasizes the centrality of the scene by dividing it into several panels (…). The segmentation (…) gives the authors the possibility to interrupt Höskuldur's sentence with Skarpheðinn's exhortation 'vertu þig!' ('defend yourself!') which, contrasting with the victim's passivity, renders explicit and emphasizes the allusion to the teaching of Jesus in Matthew 5. 38-39 and Luke 6. 29." [[Ferrari, Fulvio. From Saga to Comics]] (p. 357) </ref> and forgive you!"<ref> '''forgive you''': “When the author of Njáls saga modeled the killing of Höskuldr on the martyrdom of Stephen, and had him refuse to use his sword against his attackers, he made of him an embodiment of the new law in action. Höskuldr rejects the old code of ‘eye for eye, tooth for tooth,’ receives Skarpheðinn ́s first blow to the head, and submits to further blows. The weapon he does choose to wield is love, articulated in the prayer for his killers, and the battle he wages is for their souls, not against their bodies.” [[Hamer, Andrew. Njáls saga and its Christian Background: A Study of Narrative Method]] (p. 198)</ref>

	Then they all ran up to him and gave him wounds.		Then they all ran up to him and gave him wounds.

Ermenegilda: /* Kafli 111 */

2016-07-12T17:57:29Z

Kafli 111

← Older revision		Revision as of 17:57, 12 July 2016
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	Þá hljóp Skarphéðinn að honum og mælti: „Hirð eigi þú að hopa á hæl, Hvítanesgoði“ og höggur til hans og kom í höfuðið og féll hann á knéin.		Þá hljóp Skarphéðinn að honum og mælti: „Hirð eigi þú að hopa á hæl, Hvítanesgoði“ og höggur til hans og kom í höfuðið og féll hann á knéin.

	Höskuldur mælti þetta: „Guð hjálpi mér<ref> '''Guð hjálpi mér ~~en fyrirgefi yður~~''': "Höskuldur is depicted in the saga as a model of Christian virtue and the representation of his death owes much to hagiographic models. His last words, in particular, highlight his holiness (…). The graphic novel [''Brennan''] emphasizes the centrality of the scene by dividing it into several panels (…). The segmentation (…) gives the authors the possibility to interrupt Höskuldur's sentence with Skarpheðinn's exhortation 'vertu þig!' ('defend yourself!') which, contrasting with the victim's passivity, renders explicit and emphasizes the allusion to the teaching of Jesus in Matthew 5. 38-39 and Luke 6. 29." [[Ferrari, Fulvio. From Saga to Comics]] (s. 357) </ref> en fyrirgefi yður.“ <ref> '''fyrirgefi yður''': “When the author of Njáls saga modeled the killing of Höskuldr on the martyrdom of Stephen, and had him refuse to use his sword against his attackers, he made of him an embodiment of the new law in action. Höskuldr rejects the old code of ‘eye for eye, tooth for tooth,’ receives Skarpheðinn ́s first blow to the head, and submits to further blows. The weapon he does choose to wield is love, articulated in the prayer for his killers, and the battle he wages is for their souls, not against their bodies.” [[Hamer, Andrew. ''Njáls saga and its Christian Background: A Study of Narrative Method.'']] (s. 198)</ref>		Höskuldur mælti þetta: „Guð hjálpi mér<ref> '''Guð hjálpi mér''': "Höskuldur is depicted in the saga as a model of Christian virtue and the representation of his death owes much to hagiographic models. His last words, in particular, highlight his holiness (…). The graphic novel [''Brennan''] emphasizes the centrality of the scene by dividing it into several panels (…). The segmentation (…) gives the authors the possibility to interrupt Höskuldur's sentence with Skarpheðinn's exhortation 'vertu þig!' ('defend yourself!') which, contrasting with the victim's passivity, renders explicit and emphasizes the allusion to the teaching of Jesus in Matthew 5. 38-39 and Luke 6. 29." [[Ferrari, Fulvio. From Saga to Comics]] (s. 357) </ref> en fyrirgefi yður.“ <ref> '''fyrirgefi yður''': “When the author of Njáls saga modeled the killing of Höskuldr on the martyrdom of Stephen, and had him refuse to use his sword against his attackers, he made of him an embodiment of the new law in action. Höskuldr rejects the old code of ‘eye for eye, tooth for tooth,’ receives Skarpheðinn ́s first blow to the head, and submits to further blows. The weapon he does choose to wield is love, articulated in the prayer for his killers, and the battle he wages is for their souls, not against their bodies.” [[Hamer, Andrew. ''Njáls saga and its Christian Background: A Study of Narrative Method.'']] (s. 198)</ref>

	Hljópu þeir þá að honum allir og unnu á honum.		Hljópu þeir þá að honum allir og unnu á honum.

Ermenegilda: /* Kafli 111 */

2016-07-12T17:57:00Z

Kafli 111

← Older revision		Revision as of 17:57, 12 July 2016
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	Þá hljóp Skarphéðinn að honum og mælti: „Hirð eigi þú að hopa á hæl, Hvítanesgoði“ og höggur til hans og kom í höfuðið og féll hann á knéin.		Þá hljóp Skarphéðinn að honum og mælti: „Hirð eigi þú að hopa á hæl, Hvítanesgoði“ og höggur til hans og kom í höfuðið og féll hann á knéin.

	Höskuldur mælti þetta: „Guð hjálpi mér en fyrirgefi yður.“ <ref> '''fyrirgefi yður''': “When the author of Njáls saga modeled the killing of Höskuldr on the martyrdom of Stephen, and had him refuse to use his sword against his attackers, he made of him an embodiment of the new law in action. Höskuldr rejects the old code of ‘eye for eye, tooth for tooth,’ receives Skarpheðinn ́s first blow to the head, and submits to further blows. The weapon he does choose to wield is love, articulated in the prayer for his killers, and the battle he wages is for their souls, not against their bodies.” [[Hamer, Andrew. ''Njáls saga and its Christian Background: A Study of Narrative Method.'']] (s. 198)</ref>		Höskuldur mælti þetta: „Guð hjálpi mér<ref> '''Guð hjálpi mér en fyrirgefi yður''': "Höskuldur is depicted in the saga as a model of Christian virtue and the representation of his death owes much to hagiographic models. His last words, in particular, highlight his holiness (…). The graphic novel [''Brennan''] emphasizes the centrality of the scene by dividing it into several panels (…). The segmentation (…) gives the authors the possibility to interrupt Höskuldur's sentence with Skarpheðinn's exhortation 'vertu þig!' ('defend yourself!') which, contrasting with the victim's passivity, renders explicit and emphasizes the allusion to the teaching of Jesus in Matthew 5. 38-39 and Luke 6. 29." [[Ferrari, Fulvio. From Saga to Comics]] (s. 357) </ref> en fyrirgefi yður.“ <ref> '''fyrirgefi yður''': “When the author of Njáls saga modeled the killing of Höskuldr on the martyrdom of Stephen, and had him refuse to use his sword against his attackers, he made of him an embodiment of the new law in action. Höskuldr rejects the old code of ‘eye for eye, tooth for tooth,’ receives Skarpheðinn ́s first blow to the head, and submits to further blows. The weapon he does choose to wield is love, articulated in the prayer for his killers, and the battle he wages is for their souls, not against their bodies.” [[Hamer, Andrew. ''Njáls saga and its Christian Background: A Study of Narrative Method.'']] (s. 198)</ref>

	Hljópu þeir þá að honum allir og unnu á honum.		Hljópu þeir þá að honum allir og unnu á honum.
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	„Erfitt mun þeim að ganga í móti giftu þinni því að þú munt þeim öllum drjúgari verða.“		„Erfitt mun þeim að ganga í móti giftu þinni því að þú munt þeim öllum drjúgari verða.“

	Sjá einn hlutur var svo að Njáli féll svo nær að hann mátti aldrei óklökkvandi um tala.		Sjá einn hlutur var svo að Njáli féll svo nær að hann mátti aldrei óklökkvandi um tala.



	==Tilvísanir==		==Tilvísanir==

Ermenegilda: /* Chapter 111 */

2016-07-12T17:56:23Z

Chapter 111

← Older revision		Revision as of 17:56, 12 July 2016
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	About that time Hauskuld, the Priest of Whiteness, awoke; he put on his clothes, and threw over him his cloak, Flosi's gift. He took his corn-sieve, and had his sword in his other hand, and walks towards the fence, and sows the corn as he goes.		About that time Hauskuld, the Priest of Whiteness, awoke; he put on his clothes, and threw over him his cloak, Flosi's gift. He took his corn-sieve, and had his sword in his other hand, and walks towards the fence, and sows the corn as he goes.

	Skarphedinn and his band had agreed that they would all give him a wound. Skarphedinn sprang up from behind the fence, but when Hauskuld saw him he wanted to turn away, then Skarphedinn ran up to him and said, "Don't try to turn on thy heel, Whiteness priest," and hews at him, and the blow came on his head, and he fell on his knees. Hauskuld said these words when he fell, "God help me, and forgive you!"<ref> '''forgive you''': “When the author of Njáls saga modeled the killing of Höskuldr on the martyrdom of Stephen, and had him refuse to use his sword against his attackers, he made of him an embodiment of the new law in action. Höskuldr rejects the old code of ‘eye for eye, tooth for tooth,’ receives Skarpheðinn ́s first blow to the head, and submits to further blows. The weapon he does choose to wield is love, articulated in the prayer for his killers, and the battle he wages is for their souls, not against their bodies.” [[Hamer, Andrew. Njáls saga and its Christian Background: A Study of Narrative Method]] (p. 198)</ref>		Skarphedinn and his band had agreed that they would all give him a wound. Skarphedinn sprang up from behind the fence, but when Hauskuld saw him he wanted to turn away, then Skarphedinn ran up to him and said, "Don't try to turn on thy heel, Whiteness priest," and hews at him, and the blow came on his head, and he fell on his knees. Hauskuld said these words when he fell, "God help me,<ref> '''God help me, and forgive you!''': "Höskuldur is depicted in the saga as a model of Christian virtue and the representation of his death owes much to hagiographic models. His last words, in particular, highlight his holiness (…). The graphic novel [''Brennan''] emphasizes the centrality of the scene by dividing it into several panels (…). The segmentation (…) gives the authors the possibility to interrupt Höskuldur's sentence with Skarpheðinn's exhortation 'vertu þig!' ('defend yourself!') which, contrasting with the victim's passivity, renders explicit and emphasizes the allusion to the teaching of Jesus in Matthew 5. 38-39 and Luke 6. 29." [[Ferrari, Fulvio. From Saga to Comics]] (p. 357) </ref> and forgive you!"<ref> '''forgive you''': “When the author of Njáls saga modeled the killing of Höskuldr on the martyrdom of Stephen, and had him refuse to use his sword against his attackers, he made of him an embodiment of the new law in action. Höskuldr rejects the old code of ‘eye for eye, tooth for tooth,’ receives Skarpheðinn ́s first blow to the head, and submits to further blows. The weapon he does choose to wield is love, articulated in the prayer for his killers, and the battle he wages is for their souls, not against their bodies.” [[Hamer, Andrew. Njáls saga and its Christian Background: A Study of Narrative Method]] (p. 198)</ref>

	Then they all ran up to him and gave him wounds.		Then they all ran up to him and gave him wounds.

Zachary Jordan at 23:35, 25 January 2016

2016-01-25T23:35:07Z

← Older revision		Revision as of 23:35, 25 January 2016
Line 9:		Line 9:
	About that time Hauskuld, the Priest of Whiteness, awoke; he put on his clothes, and threw over him his cloak, Flosi's gift. He took his corn-sieve, and had his sword in his other hand, and walks towards the fence, and sows the corn as he goes.		About that time Hauskuld, the Priest of Whiteness, awoke; he put on his clothes, and threw over him his cloak, Flosi's gift. He took his corn-sieve, and had his sword in his other hand, and walks towards the fence, and sows the corn as he goes.

	Skarphedinn and his band had agreed that they would all give him a wound. Skarphedinn sprang up from behind the fence, but when Hauskuld saw him he wanted to turn away, then Skarphedinn ran up to him and said, "Don't try to turn on thy heel, Whiteness priest," and hews at him, and the blow came on his head, and he fell on his knees. Hauskuld said these words when he fell, "God help me, and forgive you!"<ref> '''forgive you''': “When the author of Njáls saga modeled the killing of Höskuldr on the martyrdom of Stephen, and had him refuse to use his sword against his attackers, he made of him an embodiment of the new law in action. Höskuldr rejects the old code of ‘eye for eye, tooth for tooth,’ receives Skarpheðinn ́s first blow to the head, and submits to further blows. The weapon he does choose to wield is love, articulated in the prayer for his killers, and the battle he wages is for their souls, not against their bodies.” [[Hamer, Andrew. ''Njáls saga and its Christian Background: A Study of Narrative		Skarphedinn and his band had agreed that they would all give him a wound. Skarphedinn sprang up from behind the fence, but when Hauskuld saw him he wanted to turn away, then Skarphedinn ran up to him and said, "Don't try to turn on thy heel, Whiteness priest," and hews at him, and the blow came on his head, and he fell on his knees. Hauskuld said these words when he fell, "God help me, and forgive you!"<ref> '''forgive you''': “When the author of Njáls saga modeled the killing of Höskuldr on the martyrdom of Stephen, and had him refuse to use his sword against his attackers, he made of him an embodiment of the new law in action. Höskuldr rejects the old code of ‘eye for eye, tooth for tooth,’ receives Skarpheðinn ́s first blow to the head, and submits to further blows. The weapon he does choose to wield is love, articulated in the prayer for his killers, and the battle he wages is for their souls, not against their bodies.” [[Hamer, Andrew. Njáls saga and its Christian Background: A Study of Narrative Method]] (p. 198)</ref>
	Method~~.''~~]] (p. 198)</ref>

	Then they all ran up to him and gave him wounds.		Then they all ran up to him and gave him wounds.
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	Þá hljóp Skarphéðinn að honum og mælti: „Hirð eigi þú að hopa á hæl, Hvítanesgoði“ og höggur til hans og kom í höfuðið og féll hann á knéin.		Þá hljóp Skarphéðinn að honum og mælti: „Hirð eigi þú að hopa á hæl, Hvítanesgoði“ og höggur til hans og kom í höfuðið og féll hann á knéin.

	Höskuldur mælti þetta: „Guð hjálpi mér en fyrirgefi yður.“ <ref> '''fyrirgefi yður''': “When the author of Njáls saga modeled the killing of Höskuldr on the martyrdom of Stephen, and had him refuse to use his sword against his attackers, he made of him an embodiment of the new law in action. Höskuldr rejects the old code of ‘eye for eye, tooth for tooth,’ receives Skarpheðinn ́s first blow to the head, and submits to further blows. The weapon he does choose to wield is love, articulated in the prayer for his killers, and the battle he wages is for their souls, not against their bodies.” [[Hamer, Andrew. ''Njáls saga and its Christian Background: A Study of Narrative		Höskuldur mælti þetta: „Guð hjálpi mér en fyrirgefi yður.“ <ref> '''fyrirgefi yður''': “When the author of Njáls saga modeled the killing of Höskuldr on the martyrdom of Stephen, and had him refuse to use his sword against his attackers, he made of him an embodiment of the new law in action. Höskuldr rejects the old code of ‘eye for eye, tooth for tooth,’ receives Skarpheðinn ́s first blow to the head, and submits to further blows. The weapon he does choose to wield is love, articulated in the prayer for his killers, and the battle he wages is for their souls, not against their bodies.” [[Hamer, Andrew. ''Njáls saga and its Christian Background: A Study of Narrative Method.'']] (s. 198)</ref>
	Method.'']] (s. 198)</ref>

	Hljópu þeir þá að honum allir og unnu á honum.		Hljópu þeir þá að honum allir og unnu á honum.

Zachary Jordan at 23:09, 14 January 2016

2016-01-14T23:09:45Z

← Older revision		Revision as of 23:09, 14 January 2016
Line 9:		Line 9:
	About that time Hauskuld, the Priest of Whiteness, awoke; he put on his clothes, and threw over him his cloak, Flosi's gift. He took his corn-sieve, and had his sword in his other hand, and walks towards the fence, and sows the corn as he goes.		About that time Hauskuld, the Priest of Whiteness, awoke; he put on his clothes, and threw over him his cloak, Flosi's gift. He took his corn-sieve, and had his sword in his other hand, and walks towards the fence, and sows the corn as he goes.

	Skarphedinn and his band had agreed that they would all give him a wound. Skarphedinn sprang up from behind the fence, but when Hauskuld saw him he wanted to turn away, then Skarphedinn ran up to him and said, "Don't try to turn on thy heel, Whiteness priest," and hews at him, and the blow came on his head, and he fell on his knees. Hauskuld said these words when he fell, "God help me, and forgive you!"		Skarphedinn and his band had agreed that they would all give him a wound. Skarphedinn sprang up from behind the fence, but when Hauskuld saw him he wanted to turn away, then Skarphedinn ran up to him and said, "Don't try to turn on thy heel, Whiteness priest," and hews at him, and the blow came on his head, and he fell on his knees. Hauskuld said these words when he fell, "God help me, and forgive you!"<ref> '''forgive you''': “When the author of Njáls saga modeled the killing of Höskuldr on the martyrdom of Stephen, and had him refuse to use his sword against his attackers, he made of him an embodiment of the new law in action. Höskuldr rejects the old code of ‘eye for eye, tooth for tooth,’ receives Skarpheðinn ́s first blow to the head, and submits to further blows. The weapon he does choose to wield is love, articulated in the prayer for his killers, and the battle he wages is for their souls, not against their bodies.” [[Hamer, Andrew. ''Njáls saga and its Christian Background: A Study of Narrative
			Method.'']] (p. 198)</ref>

	Then they all ran up to him and gave him wounds.		Then they all ran up to him and gave him wounds.
Line 51:		Line 52:
	Þá hljóp Skarphéðinn að honum og mælti: „Hirð eigi þú að hopa á hæl, Hvítanesgoði“ og höggur til hans og kom í höfuðið og féll hann á knéin.		Þá hljóp Skarphéðinn að honum og mælti: „Hirð eigi þú að hopa á hæl, Hvítanesgoði“ og höggur til hans og kom í höfuðið og féll hann á knéin.

	Höskuldur mælti þetta: „Guð hjálpi mér en fyrirgefi yður.“		Höskuldur mælti þetta: „Guð hjálpi mér en fyrirgefi yður.“ <ref> '''fyrirgefi yður''': “When the author of Njáls saga modeled the killing of Höskuldr on the martyrdom of Stephen, and had him refuse to use his sword against his attackers, he made of him an embodiment of the new law in action. Höskuldr rejects the old code of ‘eye for eye, tooth for tooth,’ receives Skarpheðinn ́s first blow to the head, and submits to further blows. The weapon he does choose to wield is love, articulated in the prayer for his killers, and the battle he wages is for their souls, not against their bodies.” [[Hamer, Andrew. ''Njáls saga and its Christian Background: A Study of Narrative
			Method.'']] (s. 198)</ref>

	Hljópu þeir þá að honum allir og unnu á honum.		Hljópu þeir þá að honum allir og unnu á honum.

Olga: /* Chapter 111 */

2014-08-04T06:34:19Z

Chapter 111

@@ Line 4: / Line 4: @@
 ==Chapter 111==
-'''TITLE.'''
+'''THE SLAYING OF HAUSKULD, THE PRIEST OFWHITENESS.'''
-ENSKA
 ==References==

Olga at 08:17, 25 June 2014

2014-06-25T08:17:22Z

← Older revision		Revision as of 08:17, 25 June 2014
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	==Kafli 111==		==Kafli 111==

	~~'''TITILL'''~~		Í þenna tíma vaknaði Höskuldur Hvítanesgoði. Hann fór í klæði sín og tók yfir sig skikkjuna Flosanaut. Hann tók kornkippu og sverð í aðra hönd og fer til gerðisins og sáir niður korninu.

			Þeir Skarphéðinn höfðu það mælt með sér að þeir skyldu allir á honum vinna. Skarphéðinn spratt upp undan garðinum. En er Höskuldur sá hann vildi hann undan snúa.

			Þá hljóp Skarphéðinn að honum og mælti: „Hirð eigi þú að hopa á hæl, Hvítanesgoði“ og höggur til hans og kom í höfuðið og féll hann á knéin.

			Höskuldur mælti þetta: „Guð hjálpi mér en fyrirgefi yður.“

			Hljópu þeir þá að honum allir og unnu á honum.

			Eftir það mælti Mörður: „Ráð kemur mér í hug.“

			„Hvert er það?“ segir Skarphéðinn.

			„Það er eg mun fara heim fyrst en síðan mun eg fara upp til Grjótár og segja þeim tíðindin og láta illa yfir verkinu. En eg veit víst að Þorgerður mun biðja mig að eg lýsi víginu og mun eg það gera því að þeim mega það mest málaspell vera. Eg mun og senda mann í Ossabæ og vita hversu skjótt þau taki til ráða og mun sá spyrja þar tíðindin og mun eg láta sem eg taki af þeim.“

			„Farðu svo með víst,“ segir Skarphéðinn.

			Þeir bræður fóru heim og Kári. Og er þeir komu heim sögðu þeir Njáli tíðindin.

			„Hörmuleg tíðindi eru þetta,“ segir Njáll, „og er slíkt illt að vita því að það er satt að segja að svo fellur mér þetta nær um trega að mér þætti betra að hafa látið tvo sonu mína og lifði Höskuldur.“

			„Það er nokkur vorkunn,“ segir Skarphéðinn. „Þú ert maður gamall og er von að þér falli nær.“

			„Eigi er það síður en elli,“ segir Njáll, „að eg veit gerr en þér hvað eftir mun koma.“

			„Hvað mun eftir koma?“ segir Skarphéðinn.

			„Dauði minn,“ segir Njáll, „og konu minnar og allra sona minna.“

			„Hvað spáir þú fyrir mér?“ segir Kári.

			„Erfitt mun þeim að ganga í móti giftu þinni því að þú munt þeim öllum drjúgari verða.“

			Sjá einn hlutur var svo að Njáli féll svo nær að hann mátti aldrei óklökkvandi um tala.

	~~ÍSLENSKA~~

Olga: Created page with "{{Njála_TOC}} ==Chapter 111== '''TITLE.''' ENSKA ==References== ==Kafli 111== '''TITILL''' ÍSLENSKA ==Tilvísanir== ==Links== [[Categ..."

2014-06-24T23:07:35Z

Created page with "{{Njála_TOC}} ==Chapter 111== '''TITLE.''' ENSKA ==References== <references /> ==Kafli 111== '''TITILL''' ÍSLENSKA ==Tilvísanir== <references /> ==Links== [[Categ..."

New page

{{Njála_TOC}}

==Chapter 111==

'''TITLE.'''

ENSKA

==References==

<references />

==Kafli 111==

'''TITILL'''

ÍSLENSKA

==Tilvísanir==

<references />
==Links==

[[Category:Njáls saga]][[Category:Njáls saga. Efnisyfirlit]]
[[Category:All entries]]