Phelpstead, Carl. Hair Today, Gone Tomorrow: Hair Loss, the Tonsure, and Masculinity in Medieval Iceland: Difference between revisions

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==Lýsing==
==Lýsing==
 
Texta vantar


==See also==
==See also==

Revision as of 14:40, 29 August 2016

  • Author: Phelpstead, Carl
  • Title: Hair Today, Gone Tomorrow: Hair Loss, the Tonsure, and Masculinity in Medieval Iceland
  • Published in: Scandinavian Studies 85/1
  • Year: 2013
  • Pages: 1-19
  • E-text: ProQuest
  • Reference: Phelpstead, Carl. "Hair Today, Gone Tomorrow: Hair Loss, the Tonsure, and Masculinity in Medieval Iceland." Scandinavian Studies 85/1 (2013): 1-19.

  • Key words:


Annotation

[...]a psychoanalytical approach that takes account of historical context might provide a path between cultural constructionism (where because everything is "cultural" the concept of "culture" becomes meaningless) and biological determinism (where biology explains everything, leaving no space for meaning) (cf. Gender is constructed in relation to this social signifier so that, as Robert Mills puts it, the (Lacanian) phallus represents "what male subjects (think they) have and what female subjects (are considered, culturally speaking, to) lack" (2004, 110). Because the phallus, in Lacan's sense, is symbolic, it need not necessarily be associated with the penis.


Lýsing

Texta vantar

See also

References

Links

  • Written by: Carl Phelpstead
  • Icelandic translation: