Wood, Cecil. Skúli Þórsteinsson: Difference between revisions

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==References==  
==References==  


[[Egla,_90|Chapter 90]]:  '''Skuli var mestur:''' “The Egilssaga ends with the statement that Skuli was the best of the sons of Thorstein at Borg, but it gives no account of why this should be true. […] The most enduring part of him is his seven dróttkvætt and helmings" (p. 176).
[[Egla,_90|Chapter 90]]:  '''Skúli var mestur:''' “The Egilssaga ends with the statement that Skuli was the best of the sons of Thorstein at Borg, but it gives no account of why this should be true. […] The most enduring part of him is his seven dróttkvætt and helmings" (p. 176).


==Links==
==Links==

Revision as of 11:47, 5 February 2016

  • Author: Wood, Cecil
  • Title: Skúli Þórsteinsson
  • Published in: Scandinavian Studies 36
  • Year: 1964
  • Pages: 175-88
  • E-text:
  • Reference: Wood, Cecil. "Skúli Þórsteinsson." Scandinavian Studies 36 (1964): 175-88.

  • Key words:


Annotation

The article’s focuses on the scaldic verses Skúli Þorsteinsson produced. The "helmingar" that survive in Snorra Edda and Svǫlðrardrápa are examined and alternative readings to what both Finnur Jónsson and Kock suggested are offered. Wood also makes a note of the fact that the family of which Skúli descends is said to have Kveldulf as progenitor.

Lýsing

See also

References

Chapter 90: Skúli var mestur: “The Egilssaga ends with the statement that Skuli was the best of the sons of Thorstein at Borg, but it gives no account of why this should be true. […] The most enduring part of him is his seven dróttkvætt and helmings" (p. 176).

Links

  • Written by: Felix Lummer
  • Icelandic/English translation: